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Psalm 8

Your Name Is Majestic

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For the choir director. According to gittith.[a] A psalm by David.

The Glory of God Declared by the Heavens
The Glory of God Declared by Children

O Lord, our Lord, how majestic is your name in all the earth!
Set this glory of yours above the heavens.[b]
From the lips of little children and nursing babies
    you have established strength[c] because of your foes,
        to put a stop to the enemy and the avenger.

The Glory of the Son of Man

Whenever I look up at your heavens, the works of your fingers,
the moon and the stars, which you have set in place—
what is man that you remember him,
the son of man[d] that you pay attention to him!
Nevertheless, you make him suffer need,
    apart from God for a while,[e]
but you crown him with glory and honor.
You make him the ruler over the works of your hands.
You put everything under his feet:
all flocks and cattle, and even the wild animals,
the birds of the sky, and the fish of the sea,
    which pass through the currents of the seas.
O Lord, our Lord, how majestic is your name in all the earth!

Footnotes

  1. Psalm 8:1 Gittith means in the style of Gath. Gath is a city name. It also means winepress. The term seems to refer to a musical style associated with Gath or perhaps to the name of a melody.
  2. Psalm 8:1 The grammar of the line is difficult.
  3. Psalm 8:2 The Greek Old Testament and Matthew 21:16 read prepared praise.
  4. Psalm 8:4 Or the Son of Man, or the Son of Adam. Hebrews 2:6 makes it clear that Jesus is the Son of Adam who fulfills this prophecy. Jesus’ title, the Son of Man, however, is based on Daniel 7:13 rather than on this verse. Here and in Daniel 7:13 it seems that the term son of man is not yet a formal title. It is the poetic parallel of the term man.
  5. Psalm 8:5 This very important verse is difficult and has been the subject of a number of interpretations. A literal rendering of the Hebrew reads: You made him lack—God—a little. This could be paraphrased with Luther: You let him be forsaken by God for a little while. The translation above follows Luther in understanding this as a reference to Jesus’ humiliation. The Greek translation of the Old Testament interprets the Hebrew word elohim, which usually means god, as a reference to godlike beings, namely, the angels: You made him a little lower [or lower for a little while] than the angels. Hebrews 2:7 quotes this translation. In either interpretation the point is the same: Jesus endured humiliation while he was on earth acting as our Savior. The fact that he needed help from the angels is one evidence of this.

Jesus’ High Priestly Prayer

17 After Jesus had spoken these things, he looked up to heaven and said, “Father, the time has come. Glorify your Son so that your Son may glorify you. For you gave him authority over all flesh, so that he may give eternal life to all those you have given him. This is eternal life: that they may know you, the only true God, and Jesus Christ, whom you sent. I have glorified you on earth by finishing the work you gave me to do. Now, Father, glorify me at your own side with the glory I had at your side before the world existed.

Jesus’ High Priestly Prayer

“I revealed your name to the men you gave me out of the world. They were yours; you gave them to me, and they have held on to your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me, and they received them. They learned the truth that I came from you. They believed that you sent me.

“I pray for them. I am not praying for the world, but for those you have given me, because they are yours. 10 All that is mine is yours, and what is yours is mine. And I am glorified in them. 11 I am no longer going to be in the world, but they are still in the world, and I am coming to you. Holy Father, protect them by your name, which you gave me, so that they may be one as we are one.

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Introduction and Theme

I wrote my first book, Theophilus, about everything Jesus began doing and teaching until the day he was taken up, after he had given instructions through the Holy Spirit to the apostles he had chosen. After he had suffered, he presented himself alive to the apostles with many convincing proofs. He appeared to them over a period of forty days and told them things about the kingdom of God.

Once, when he was eating with them, he commanded them, “Do not depart from Jerusalem, but wait for what the Father promised, which you heard from me. For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they were together with him, they asked, “Lord, is this the time when you are going to restore the kingdom to Israel?”

He said to them, “It is not for you to know the times or seasons that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

Jesus Ascends to Heaven

After he said these things, he was taken up while they were watching, and a cloud took him out of their sight. 10 They were looking intently into the sky as he went away. Suddenly, two men in white clothes stood beside them. 11 They said, “Men of Galilee, why are you standing here looking up into the sky? This same Jesus, who has been taken up from you into heaven, will come back in the same way you have seen him go into heaven.”

12 Then they returned to Jerusalem from the mountain called the Mount of Olives, which is near Jerusalem, a Sabbath day’s journey away.[a]

Matthias Is Chosen

13 When they entered the city, they went to the upstairs room where they were staying. Peter and John were there, also James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James. 14 All of them kept praying together with one mind, along with the women, with Mary the mother of Jesus, and with his brothers.

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Footnotes

  1. Acts 1:12 That is, a distance less than a mile

Sharing in the Sufferings of Christ

12 Dear friends, do not be surprised by the fiery trial that is happening among you to test you, as if something strange were happening to you. 13 Instead rejoice whenever you are sharing in the sufferings of Christ, so that you may rejoice and be glad when his glory is revealed.

14 If you are insulted in connection with the name of Christ, you are blessed, because the Spirit of glory[a] and of God rests on you.[b] 15 Make sure that none of you suffers as a murderer, a thief, a criminal, or as a meddler. 16 But if you suffer for being a Christian, do not be ashamed, but praise God in connection with this name.[c] 17 For the time has come for judgment to begin with the household of God. Now if it begins with us, what will be the end for those who disobey the gospel of God?

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Footnotes

  1. 1 Peter 4:14 Some witnesses to the text add and of power.
  2. 1 Peter 4:14 Some witnesses to the text add They blaspheme him, but you glorify him.
  3. 1 Peter 4:16 Some witnesses to the text read in this matter.

Therefore humble yourselves under God’s powerful hand so that he may lift you up at the appointed time.[a] Cast all your anxiety on him, because he cares for you. Have sound judgment. Be alert. Your adversary,[b] the Devil, prowls around like a roaring lion, looking for someone to devour. Resist him by being firm in the faith. You know that the same kinds of sufferings are being laid on your brotherhood[c] all over the world.

10 After you have suffered a little while, the God of all grace, who called you into his eternal glory in Christ Jesus, will himself restore, establish, strengthen, and support you. 11 To him be the glory and[d] the power forever and ever. Amen.

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Footnotes

  1. 1 Peter 5:6 A few witnesses to the text read at the time he visits us.
  2. 1 Peter 5:8 Some witnesses to the text read Be alert because your enemy.
  3. 1 Peter 5:9 Or family of believers
  4. 1 Peter 5:11 A few witnesses to the text omit the glory and.