Add parallel Print Page Options

Chapter 13

The First Beast.[a] Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name[s].(A) The beast I saw was like a leopard, but it had feet like a bear’s, and its mouth was like the mouth of a lion.[b](B) To it the dragon gave its own power and throne, along with great authority. I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed.[c] Fascinated, the whole world followed after the beast. They worshiped the dragon because it gave its authority to the beast; they also worshiped the beast[d] and said, “Who can compare with the beast or who can fight against it?”

[e]The beast was given a mouth uttering proud boasts and blasphemies,(C) and it was given authority to act for forty-two months.[f] It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling and those who dwell in heaven. It was also allowed to wage war against the holy ones and conquer them, and it was granted authority over every tribe, people, tongue, and nation.(D) All the inhabitants of the earth will worship it, all whose names were not written from the foundation of the world in the book of life, which belongs to the Lamb who was slain.(E)

Whoever has ears ought to hear these words.(F)
10 Anyone destined for captivity goes into captivity.
Anyone destined to be slain by the sword shall be slain by the sword.(G)

Such is the faithful endurance of the holy ones.

The Second Beast.[g]

Read full chapter

Footnotes

  1. 13:1–10 This wild beast, combining features of the four beasts in Dn 7:2–28, symbolizes the Roman empire; the seven heads represent the emperors; see notes on Rev 17:10 and Rev 17:12–14. The blasphemous names are the divine titles assumed by the emperors.
  2. 13:2 Satan (Rev 12:9), the prince of this world (Jn 12:31), commissioned the beast to persecute the church (Rev 13:5–7).
  3. 13:3 This may be a reference to the popular legend that Nero would come back to life and rule again after his death (which occurred in A.D. 68 from a self-inflicted stab wound in the throat); cf. Rev 13:14; Rev 17:8. Domitian (A.D. 81–96) embodied all the cruelty and impiety of Nero. Cf. Introduction.
  4. 13:4 Worshiped the beast: allusion to emperor worship, which Domitian insisted upon and ruthlessly enforced. Who can compare with the beast: perhaps a deliberate parody of the name Michael; see note on Rev 12:7.
  5. 13:5–6 Domitian, like Antiochus IV Epiphanes (Dn 7:8, 11, 25), demanded that he be called by divine titles such as “our lord and god” and “Jupiter.” See note on Rev 11:2.
  6. 13:5 Forty-two months: this is the same duration as the profanation of the holy city (Rev 11:2), the prophetic mission of the two witnesses (Rev 11:3), and the retreat of the woman into the desert (Rev 12:6, 14).
  7. 13:11–18 The second beast is described in terms of the false prophets (cf. Rev 16:13; 19:20; 20:10) who accompany the false messiahs (the first beast); cf. Mt 24:24; Mk 13:22; 2 Thes 2:9; cf. also Dt 13:2–4. Christians had either to worship the emperor and his image or to suffer martyrdom.