18 And (A)having been set free from sin, you became slaves of righteousness.

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18 and after being (A)freed from sin, you became slaves to righteousness.

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18 You have been set free from sin(A) and have become slaves to righteousness.(B)

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18 Being then made free from sin, ye became the servants of righteousness.

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18 and, (A)having been set free from sin, (B)have become slaves of righteousness.

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22 But now (A)having been set free from sin, and having become slaves of God, you have your fruit [a]to holiness, and the end, everlasting life.

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Footnotes

  1. Romans 6:22 unto sanctification

22 But now having been (A)freed from sin and (B)enslaved to God, you [a]derive your [b](C)benefit, [c]resulting in sanctification, and (D)the outcome, eternal life.

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Footnotes

  1. Romans 6:22 Lit have
  2. Romans 6:22 Lit fruit
  3. Romans 6:22 Lit to sanctification

22 But now that you have been set free from sin(A) and have become slaves of God,(B) the benefit you reap leads to holiness, and the result is eternal life.(C)

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22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

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22 But now that you (A)have been set free from sin and (B)have become slaves of God, (C)the fruit you get leads to sanctification and (D)its end, eternal life.

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For (A)whatever is born of God overcomes the world. And this is the victory that (B)has overcome the world—[a]our faith. Who is he who overcomes the world, but (C)he who believes that Jesus is the Son of God?

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Footnotes

  1. 1 John 5:4 M your

For [a]whoever has been (A)born of God (B)overcomes the world; and this is the victory that has overcome the world: our faith.

Who is the one who overcomes the world, but the one who (C)believes that Jesus is the Son of God?

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Footnotes

  1. 1 John 5:4 Lit everything that

for everyone born of God(A) overcomes(B) the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.(C)

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For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

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For (A)everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—(B)our faith. Who is it that overcomes the world except the one who believes (C)that Jesus is the Son of God?

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Whoever has been (A)born of God does not sin, for (B)His seed remains in him; and he cannot sin, because he has been born of God.

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No one who has been (A)born of God practices sin, because His seed remains in him; and he cannot sin continually, because he has been born of God.

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No one who is born of God(A) will continue to sin,(B) because God’s seed(C) remains in them; they cannot go on sinning, because they have been born of God.

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Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

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(A)No one born of God makes a practice of sinning, for God's[a] seed abides in him; and he cannot keep on sinning, because he has been born of God.

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Footnotes

  1. 1 John 3:9 Greek his

Knowing the True—Rejecting the False

18 We know that (A)whoever is born of God does not sin; but he who has been born of God (B)keeps[a] [b]himself, and the wicked one does not touch him.

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Footnotes

  1. 1 John 5:18 guards
  2. 1 John 5:18 NU him

18 (A)We know that (B)no one who has been born of God [a]sins; but He who was born of God (C)keeps him, and (D)the evil one does not (E)touch him.

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Footnotes

  1. 1 John 5:18 Or sins continually

18 We know that anyone born of God(A) does not continue to sin; the One who was born of God keeps them safe, and the evil one(B) cannot harm them.(C)

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18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

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18 We know that (A)everyone who has been born of God does not keep on sinning, but (B)he who was born of God (C)protects him, and the evil one does not touch him.

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