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But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—(A)

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17 So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

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[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, [a]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].(A)

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Footnotes

  1. Hebrews 12:2 Sometimes the public shame of the cross is overlooked when one thinks of the pain and agony inflicted by it, but in the Roman Empire crucifixion was a shameful and disgraceful way to die, a form of capital punishment from which Roman citizens were exempt; and in Roman comedy it was used in a curse: “Go to a bad cross!”

17 For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”(A)

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19 because that which is known about God is evident within them [in their inner consciousness], for God made it evident to them.

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For this very reason, applying your diligence [to the divine promises, make every effort] in [exercising] your faith to, [a]develop moral excellence, and in moral excellence, knowledge (insight, understanding), and in your knowledge, self-control, and in your self-control, steadfastness, and in your steadfastness, godliness, and in your godliness, brotherly affection, and in your brotherly affection, [develop Christian] love [that is, learn to unselfishly seek the best for others and to do things for their benefit].

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Footnotes

  1. 2 Peter 1:5 Lit supply.

27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

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