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17 and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.(A)

Destiny of Glory.[a] 18 I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.(B) 19 For creation awaits with eager expectation the revelation of the children of God; 20 for creation was made subject to futility, not of its own accord but because of the one who subjected it,(C) in hope 21 that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.(D) 22 We know that all creation is groaning in labor pains even until now;(E) 23 and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.(F) 24 For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees?(G) 25 But if we hope for what we do not see, we wait with endurance.

26 In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. 27 And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.(H)

God’s Indomitable Love in Christ. 28 [b]We know that all things work for good for those who love God,[c] who are called according to his purpose.(I) 29 [d]For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers.(J) 30 And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.(K)

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Footnotes

  1. 8:18–27 The glory that believers are destined to share with Christ far exceeds the sufferings of the present life. Paul considers the destiny of the created world to be linked with the future that belongs to the believers. As it shares in the penalty of corruption brought about by sin, so also will it share in the benefits of redemption and future glory that comprise the ultimate liberation of God’s people (Rom 8:19–22). After patient endurance in steadfast expectation, the full harvest of the Spirit’s presence will be realized. On earth believers enjoy the firstfruits, i.e., the Spirit, as a guarantee of the total liberation of their bodies from the influence of the rebellious old self (Rom 8:23).
  2. 8:28–30 These verses outline the Christian vocation as it was designed by God: to be conformed to the image of his Son, who is to be the firstborn among many brothers (Rom 8:29). God’s redemptive action on behalf of the believers has been in process before the beginning of the world. Those whom God chooses are those he foreknew (Rom 8:29) or elected. Those who are called (Rom 8:30) are predestined or predetermined. These expressions do not mean that God is arbitrary. Rather, Paul uses them to emphasize the thought and care that God has taken for the Christian’s salvation.
  3. 8:28 We know that all things work for good for those who love God: a few ancient authorities have God as the subject of the verb, and some translators render: “We know that God makes everything work for good for those who love God….”
  4. 8:29 Image: while man and woman were originally created in God’s image (Gn 1:26–27), it is through baptism into Christ, the image of God (2 Cor 4:4; Col 1:15), that we are renewed according to the image of the Creator (Col 3:10).

17 Now if we are children, then we are heirs(A)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(B) in order that we may also share in his glory.(C)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(D) 19 For the creation waits in eager expectation for the children of God(E) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(F) in hope 21 that[a] the creation itself will be liberated from its bondage to decay(G) and brought into the freedom and glory of the children of God.(H)

22 We know that the whole creation has been groaning(I) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(J) groan(K) inwardly as we wait eagerly(L) for our adoption to sonship, the redemption of our bodies.(M) 24 For in this hope we were saved.(N) But hope that is seen is no hope at all.(O) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(P)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(Q) himself intercedes for us(R) through wordless groans. 27 And he who searches our hearts(S) knows the mind of the Spirit, because the Spirit intercedes(T) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(U) of those who love him, who[b] have been called(V) according to his purpose.(W) 29 For those God foreknew(X) he also predestined(Y) to be conformed to the image of his Son,(Z) that he might be the firstborn(AA) among many brothers and sisters. 30 And those he predestined,(AB) he also called;(AC) those he called, he also justified;(AD) those he justified, he also glorified.(AE)

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Footnotes

  1. Romans 8:21 Or subjected it in hope. 21 For
  2. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who