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Taita Diosca juchachina cajpitajmi juchachinga

Chaimanta, canca pi cashpapish, mana canlla alli ricuri tucunguichu. Shujtajllata juchachishpaca, can juchachishca runallapitajmi canllataj mana alli cashcata ricucungui. Can juchachishca runa shinallatajmari causangui. Chashna millaillapi causajcunataca, Taita Diospaj juchachishpa llaquichinataj cashcataca yachanchijmi. Canpish can juchachishca runacuna shinallatajmi rurashpa causangui. Chashna cashca jahuaca, ¿‘Taita Dios juchachishpa llaquichinamantaca, quishpirishami’ yuyanguichari? Taita Diosca alli cashpaca, mana utca p'iñarij cashpamari, ima laya cajpipish mana utca llaquichin. Mana cashpaca chaitachu, ¿yangapi churangui? Diospajman cutirichun yuyachisha nishpalla, canta chashna shuyacushcataca, ¿manachu yachangui?

Pai shuyacujpipish canca rumi shungu cashpami Diospajmanca manataj tigraringui. Chashnami Taita Dios p'iñari punlla, llaquichinataj cajpi llaquichichunca, ashtahuan ashtahuan paita p'iñachicungui. Chaipimi Diosca, tucuicunaman imallata rurashcamantaca, japina cashcatataj cunga. Tucui causaipi allita rurashpa, Dios sumajyachishca canata, jatun nishca canata, huiñai causaita mashcajcunamanca, huiñai causaitami cunga. Chashna cajpipish p'iñanacushpalla purijcunata, cashcatataj huillashcatapish mana caźushpa, mana rurana cashcata rurajcunataca, Diosca jatunta p'iñarishpami, juchachishpa, jatun llaquiman cachanga. Millaita rurajcunataca tucuicunatami judiocunataraj, griegocunatapish jatun llaquipish, jatun manchaipish japinga. 10 Ashtahuanpish allita rurajcunataca, judiocunataraj, griegocunatapish tucuicunatami Diosca sumajyachinga, jatunyachinga, sumaj causaitapish cunga. 11 Taita Diosca, mana pipaj ñahuita ricushpalla imatapish ningachu.

12 Moisés Mandashcata mana yachashpa millaita rurajcunaca, chai Mandashcahuan mana juchachishca cashpapish, chingaringallatajmi. Chai Mandashcata yachashca jahua millaita rurajcunatacarin, chai Mandashcallatajmi juchachinga. 13 Mandashcata uyashcallamantaca, Taita Diospaj ñaupajpica, mana ima juchachina illajcuna tucunchu. Ashtahuanpish Mandashcapi nishcata rurajcunatamari, Diosca ima juchachina illajta ruran. 14 Mana israelcunaca, chai Mandashcata mana yachashpapish paicunapaj yuyaimanta, chai Mandashcapi nishca shinata rurashpaca, paicunallatajmi quiquin mandashca tucun. 15 Mandashcapi nishca shina causashpami, chai mandashcataca shungupi quillcashcata ricuchin. Paicunapaj quiquin yuyaillatajmi, chaitaca huillan. Shinallataj paicunapaj yuyaicunallatajmi, mana alli nishpa juchachinga, mana cashpaca mitsanga. 16 Ñuca huillacuj alli huillaipi nicuj shinallataj, Taita Dios tucui runacuna pacalla rurashcacunatapish Jesucristomanta ricuchi punllami chashna canga.

Mandashcata charishcamantami israelcunaca jatun tucushca

17 Riqui, canca, “Judiomi cani” niringuimi, “Mandashcata charinimi, Diosta charinimi” nishpami jatun tucungui. 18 Diospaj munaitapish allimi yachangui. Mandashcata yachashcamanta ashtahuan allita agllanatapish yachajmi cangui. 19 Chashnallataj: “Ñahui mana ricujcunata alli pushajmi cani, amsapi cajcunata achijyachij luzmi cani. 20 Imata mana yachajcunatapish, huahua shinacunatapish yachachijmi cani” niringuimi. Yachana cashcatataj Diosmanta yachachij Mandashcacunata charishpami, chashnaca yuyangui. 21 Canca, shujtajcunata yachachij cashpapish, ¿ima nishpataj canllatajca mana yachachiringuiari? Canca, “Mana shuhuanachu” nishpapish, ¿ima nishpataj shuhuanguiari? 22 Canca, “Mana huainayanachu” nishpapish, ¿ima nishpataj huainayanguiari? Rurashcalla dioscunata p'iñashpapish, ¿ima nishpataj chai dioscunapaj huasimanta imatapish shuhuanguiari? 23 Mandashcata charishcamanta jatun tucushpapish, canca, ¿ima nishpataj chai Mandashcata p'aquishpa, Taita Diostaca pingachinguiari? 24 Chaimantami Dios Quillcachishcapica: “Cancunamantami mana israelcunaca, Taita Diospaj shutitaca c'amincuna” nicun.

25 Mandashcata can caźujllapimi, can charishca aicha punta carata p'itichishcapish alli. Ashtahuanpish Mandashcata mana caźujpica, cambaj aicha punta carata p'itichishcapish mana rurashca shinallatajmi. 26 Maijanpish, aicha punta carata mana p'itichishca cashpapish, Mandashcapi nishcacunata pajtachijpica, ¿manachu Diosca aicha punta carata p'itishcata shinallatataj ricunga? 27 Maijanpish paipaj aicha punta carata mana p'itichishca cashpapish, Mandashcata pajtachishpaca, paimi cantaca pingachinga. Canca quillcashca Mandashcata charishca jahua, aicha punta caratapish p'itishca cashca jahuamari, Mandashcataca mana caźungui.

28 Jahua shimillahuan “Judiomari cani” nijca, mana judiotajchu. Paipaj aicha punta carata p'itichishcapish, mana rurashca shinallatajmi. 29 Ashtahuanpish ucu shungupitaj aicha punta carata p'itishca shina cajmi, judiotajca. Chaitaca, quillcashca Mandashcaca mana rurai tucunchu, Diospaj Espiritullami ruran. Chashna rurashcataca, mana runacunaca alli ninchu, ashtahuanpish Taita Diosmari alli nin.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.