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to all the beloved of God in Rome, called to be holy.[a] Grace to you and peace from God our Father and the Lord Jesus Christ.(A)

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Footnotes

  1. 1:7 Called to be holy: Paul often refers to Christians as “the holy ones” or “the saints.” The Israelite community was called a “holy assembly” because they had been separated for the worship and service of the Lord (see Lv 11:44; 23:1–44). The Christian community regarded its members as sanctified by baptism (Rom 6:22; 15:16; 1 Cor 6:11; Eph 5:26–27). Christians are called to holiness (1 Cor 1:2; 1 Thes 4:7), that is, they are called to make their lives conform to the gift they have already received.

I. Address[a]

Chapter 1

Greeting. Paul, called to be an apostle of Christ Jesus by the will of God,[b] and Sosthenes our brother,(A) to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.(B)

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Footnotes

  1. 1:1–9 Paul follows the conventional form for the opening of a Hellenistic letter (cf. Rom 1:1–7), but expands the opening with details carefully chosen to remind the readers of their situation and to suggest some of the issues the letter will discuss.
  2. 1:1 Called…by the will of God: Paul’s mission and the church’s existence are grounded in God’s initiative. God’s call, grace, and fidelity are central ideas in this introduction, emphasized by repetition and wordplays in the Greek.

I. Address

Chapter 1

Greeting.[a] Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,(A)

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Footnotes

  1. 1:1–2 For the epistolary form used by Paul at the beginning of his letters, see note on Rom 1:1–7. On holy ones or “God’s people,” see note on Rom 1:7. Awareness of their calling helps this group to be faithful brothers and sisters in Christ, i.e., dedicated to the tasks implied in their calling.