The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

Read full chapter

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Read full chapter

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(A) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(B) and save(C) some of them. 15 For if their rejection brought reconciliation(D) to the world, what will their acceptance be but life from the dead?(E)

Read full chapter

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Read full chapter

28 As far as the gospel is concerned, they are enemies(A) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(B) 29 for God’s gifts and his call(C) are irrevocable.(D) 30 Just as you who were at one time disobedient(E) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[a] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(F) so that he may have mercy on them all.

Read full chapter

Footnotes

  1. Romans 11:31 Some manuscripts do not have now.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

Read full chapter