Romans 14
English Standard Version
Do Not Pass Judgment on One Another
14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 (B)One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and (C)let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 (D)Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
5 (E)One person esteems one day as better than another, while another esteems all days alike. (F)Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (G)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For (H)none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, (I)whether we live or whether we die, we are the Lord's. 9 For to this end Christ (J)died and lived again, that he might be Lord both (K)of the dead and of the living.
10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (L)we will all stand before (M)the judgment seat of God; 11 for it is written,
(N)“As I live, says the Lord, every knee shall bow to me,
and every tongue shall confess[b] to God.”
12 So then (O)each of us will give an account of himself to God.
Do Not Cause Another to Stumble
13 (P)Therefore let us not pass judgment on one another any longer, but rather decide (Q)never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus (R)that nothing is unclean in itself, (S)but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, (T)you are no longer walking in love. (U)By what you eat, do not destroy the one for whom Christ died. 16 (V)So do not let what you regard as good be spoken of as evil. 17 (W)For the kingdom of God is not a matter of eating and drinking but (X)of righteousness and (Y)peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is (Z)acceptable to God and approved by men. 19 So then let us (AA)pursue what makes for peace and for (AB)mutual upbuilding.
20 (AC)Do not, for the sake of food, destroy the work of God. (AD)Everything is indeed clean, but (AE)it is wrong for anyone to make another stumble by what he eats. 21 (AF)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[c] 22 The faith that you have, keep between yourself and God. (AG)Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[d]
Footnotes
- Romans 14:4 Or lord
- Romans 14:11 Or shall give praise
- Romans 14:21 Some manuscripts add or be hindered or be weakened
- Romans 14:23 Some manuscripts insert here 16:25–27
Romans 14
New English Translation
Exhortation to Mutual Forbearance
14 Now receive the one who is weak in the faith, and do not have disputes over differing opinions.[a] 2 One person believes in eating everything, but the weak person eats only vegetables. 3 The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him. 4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord[b] is able to make him stand.
5 One person regards one day holier than other days, and another regards them all alike.[c] Each must be fully convinced in his own mind. 6 The one who observes the day does it for the Lord. The[d] one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God. 7 For none of us lives for himself and none dies for himself. 8 If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. 9 For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.
10 But you who eat vegetables only—why do you judge your brother or sister?[e] And you who eat everything—why do you despise your brother or sister?[f] For we will all stand before the judgment seat[g] of God. 11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.”[h] 12 Therefore, each of us will give an account of himself to God.[i]
Exhortation for the Strong not to Destroy the Weak
13 Therefore we must not pass judgment on one another, but rather determine never to place an obstacle or a trap before a brother or sister.[j] 14 I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean. 15 For if your brother or sister[k] is distressed because of what you eat,[l] you are no longer walking in love.[m] Do not destroy by your food someone for whom Christ died. 16 Therefore do not let what you consider good[n] be spoken of as evil. 17 For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit. 18 For the one who serves Christ in this way is pleasing to God and approved by people.[o]
19 So then, let us pursue what makes for peace and for building up one another. 20 Do not destroy the work of God for the sake of food. For although all things are clean,[p] it is wrong to cause anyone to stumble by what you eat. 21 It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.[q] 22 The faith[r] you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves. 23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.[s]
Footnotes
- Romans 14:1 tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.
- Romans 14:4 tc Most mss, especially Western and Byzantine (D F G L 048 33 1739 1175 1241 1505 1881 M latt), read θεός (theos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most significant mss (P46 א A B C P Ψ co), and θεός looks to be an assimilation to θεός in v. 3.
- Romans 14:5 tn Grk “For one judges day from day, and one judges all days.”
- Romans 14:6 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Romans 14:10 tn Grk “But why do you judge your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “weak” Christian who eats only vegetables (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.
- Romans 14:10 tn Grk “Or again, why do you despise your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “strong” Christian who eats everything (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.
- Romans 14:10 sn The judgment seat (βῆμα, bēma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.
- Romans 14:11 sn A quotation from Isa 45:23.
- Romans 14:12 tc ‡ The words “to God” are absent from some mss (B F G 6 630 1739 1881) but are found in א A C D Ψ 0209 33 1175 1241 1505 M lat sy co. External evidence somewhat favors their inclusion since Alexandrian, Western, and Byzantine mss are well represented. From an internal standpoint, however, it is easy to see the words as a scribal gloss intended to clarify the referent, especially as a reinforcement to the quotation of Isa 45:23 in v. 11. Not only that, but the abrupt ending of the verse without “to God” is harsh, both in Greek and in English. In this instance, the internal considerations seem overwhelming on the side of the omission. At the same time, English stylistic needs require the words and they have been put into the translation, even though they are most likely not original. NA28 places the words in brackets, indicating doubt as to their authenticity.tn Or “each of us is accountable to God.”
- Romans 14:13 tn Grk “brother.”
- Romans 14:15 tn Grk “brother.”
- Romans 14:15 tn Grk “on account of food.”
- Romans 14:15 tn Grk “according to love.”
- Romans 14:16 tn Grk “do not let your good.”
- Romans 14:18 tn Grk “by men,” but ἄνθρωπος (anthrōpos) is generic here (“people”) since the contrast in context is between God and humanity.
- Romans 14:20 sn Here clean refers to food being ceremonially clean.
- Romans 14:21 tc A large number of mss, some of them quite significant (P46vid א2 B D F G Ψ 0209 33 1881 M lat sa), read “or to be offended or to be made weak” after “to stumble.” The shorter reading “to stumble” is found only in Alexandrian mss (א* A C 048 81 945 1506 1739 bo). Although external evidence favors inclusion, internal evidence points to a scribal expansion, perhaps reminiscent of 1 Cor 8:11-13. The shorter reading is therefore preferred.
- Romans 14:22 tc ‡ Several significant Alexandrian witnesses (א A B C 048) have the relative pronoun ἥν (hēn, “the faith that you have”) at this juncture, but D F G Ψ 1175 1241 1505 1739 1881 M lat co lack it. Without the pronoun, the clause is more ambiguous (either “Keep the faith [that] you have between yourself and God” or “Do you have faith? Keep it between yourself and God”). The pronoun thus looks to be a motivated reading, created to clarify the meaning of the text. Even though it is found in the better witnesses, in this instance internal evidence should be given preference. NA28 places the word in brackets, indicating some doubt as to its authenticity.
- Romans 14:23 tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.
Romans 14
The Voice
14 It’s high time that you welcome all people weak in the faith without debating and disputing their opinions.
2 Here’s the issue: One person believes that nothing’s off the menu; he’ll eat any food put before him. But there’s another believer—we’ll call him the weaker—who eats only vegetables because the meat is tainted through contact with an idol. 3 If you are an eater of all things, do not be condescending to your vegetarian brother or sister. In turn, those who abstain from certain foods on religious principles should not judge your brothers and sisters who eat meat—if God has accepted them, you have no reason to reject them. 4 How could you think for a moment that you have the right to judge another person’s servant? Each servant answers to his own Master, and he will either stand or fall in His presence. The good news is that he will stand because the Master is able to make it so.
5 There may be a believer who regards one day as more sacred than any other, while another views every day as sacred as the next. In these matters, all must reach their own conclusions and satisfy their own minds. 6 If someone observes a day as holy, he observes it in honor of the Lord. If another eats a particular diet, he eats in honor of the Lord since he begins by giving thanks! If yet another abstains from that same food, he abstains out of respect for the Lord and begins his meal by thanking God too. 7 The truth is that none of us live for ourselves, and none die for ourselves. 8 For if we live, we live for the Lord. If we die, we die for the Lord. So in both life and death, we belong to the Lord. 9 The Anointed One, the Liberating King, died and returned to life to make this a reality: through His death and resurrection, He became Lord of the living and the dead.
10 So how is it that you continue to judge your brother? How is it possible for you to look down on a sister? We will all stand before the judgment seat of God. 11 For it is written,
“As I live, so I promise,” says the Lord, “every knee will bow down to Me.
Every tongue will confess to God.”[a]
12 So every one of us, regardless of our eating habits, should expect to give an account for our own lives to God.
13 In light of this, we must resolve never to judge others and never to place an obstacle or impediment in their paths that could cause them to trip and fall. 14 Personally I have been completely convinced that in Jesus, our Lord, no object in and of itself is unclean; but if my fellow believers are convinced that something is unclean, then it is unclean to them. 15 If the food you eat harms your brother, then you have failed to love him. Do not let what you eat tear down your brother; after all, the Anointed laid down His life for him. 16 Do not allow people to slander something you find to be good 17 because the kingdom of God is not about eating and drinking. When God reigns, the order of the day is redeeming justice, true peace, and joy made possible by the Holy Spirit. 18 You see, those who serve the Anointed in this way will be welcomed into the whole acceptance of God and valued by all men. 19 Join us, and pursue a life that creates peace and builds up our brothers and sisters.
20 Do not sacrifice God’s work for the sake of certain foods. It is true that all things are clean, but it’s wrong to eat if you know that eating something will cause offense. 21 It is right for you to abstain from certain meats and wine (or anything else for that matter) if it prevents your brother from falling in his faith. 22 Hold on to what you believe about these issues, but keep them between you and God. A happy man does not judge himself by the lifestyle he endorses. 23 But a man who decides for himself what to eat is condemned because he is not living by his faith. Any action not consistent with faith is sin.
Footnotes
Romans 14
New Century Version
Do Not Criticize Other People
14 Accept into your group someone who is weak in faith, and do not argue about opinions. 2 One person believes it is right to eat all kinds of food.[a] But another, who is weak, believes it is right to eat only vegetables. 3 The one who knows that it is right to eat any kind of food must not reject the one who eats only vegetables. And the person who eats only vegetables must not think that the one who eats all foods is wrong, because God has accepted that person. 4 You cannot judge another person’s servant. The master decides if the servant is doing well or not. And the Lord’s servant will do well because the Lord helps him do well.
5 Some think that one day is more important than another, and others think that every day is the same. Let all be sure in their own mind. 6 Those who think one day is more important than other days are doing that for the Lord. And those who eat all kinds of food are doing that for the Lord, and they give thanks to God. Others who refuse to eat some foods do that for the Lord, and they give thanks to God. 7 We do not live or die for ourselves. 8 If we live, we are living for the Lord, and if we die, we are dying for the Lord. So living or dying, we belong to the Lord.
9 The reason Christ died and rose from the dead to live again was so he would be Lord over both the dead and the living. 10 So why do you judge your brothers or sisters in Christ? And why do you think you are better than they are? We will all stand before God to be judged, 11 because it is written in the Scriptures:
“‘As surely as I live,’ says the Lord,
‘Everyone will bow before me;
everyone will say that I am God.’” Isaiah 45:23
12 So each of us will have to answer to God.
Do Not Cause Others to Sin
13 For that reason we should stop judging each other. We must make up our minds not to do anything that will make another Christian sin. 14 I am in the Lord Jesus, and I know that there is no food that is wrong to eat. But if a person believes something is wrong, that thing is wrong for him. 15 If you hurt your brother’s or sister’s faith because of something you eat, you are not really following the way of love. Do not destroy someone’s faith by eating food he thinks is wrong, because Christ died for him. 16 Do not allow what you think is good to become what others say is evil. 17 In the kingdom of God, eating and drinking are not important. The important things are living right with God, peace, and joy in the Holy Spirit. 18 Anyone who serves Christ by living this way is pleasing God and will be accepted by other people.
19 So let us try to do what makes peace and helps one another. 20 Do not let the eating of food destroy the work of God. All foods are all right to eat, but it is wrong to eat food that causes someone else to sin. 21 It is better not to eat meat or drink wine or do anything that will cause your brother or sister to sin.
22 Your beliefs about these things should be kept secret between you and God. People are happy if they can do what they think is right without feeling guilty. 23 But those who eat something without being sure it is right are wrong because they did not believe it was right. Anything that is done without believing it is right is a sin.
Footnotes
- 14:2 all . . . food The Jewish law said there were some foods Jews should not eat. When Jews became Christians, some of them did not understand they could now eat all foods.
Romans 14
New Living Translation
The Danger of Criticism
14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.
5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.
10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,
“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
and every tongue will declare allegiance to God.[b]’”
12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.
14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.
20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
