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Chapter 2

Judging Is Inexcusable. Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. We are all aware that God’s judgment on those who commit such deeds is just. How can you then suppose that you will escape the judgment of God for doing such things when you are condemning those who perform the same things?

How can you despise the riches of God’s kindness and forbearance and patience? How can you fail to realize that his kindness is meant to lead you to repentance? By your obstinate refusal to repent you are storing up retribution for yourself on the day of wrath when God’s righteous judgment will be revealed.

For God will repay everyone in accordance with what his deeds deserve.[a] To those who seek after glory and honor and immortality by persevering in good works, he will grant eternal life. But for those who are slaves to selfish ambition and follow the path of wickedness and not of truth, wrath and fury will be their lot.

There will be affliction and distress for everyone who does evil—Jews first and then Gentiles. 10 However, glory, honor, and peace await everyone who does good—Jews first, and then Gentiles. 11 For God shows no partiality.[b]

12 The Law and Conscience.[c] All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. 13 For it is not those who hear the Law who are justified by God; rather, it is those who observe the Law who will be justified. 14 Therefore, when Gentiles, who do not have the Law, act by nature in conformity with the Law, they are a law for themselves, even though they have no Law. 15 They show that the requirements of the Law are inscribed in their hearts; and their own conscience will also bear witness for them, since their conflicting thoughts will accuse or even defend them[d] 16 on the day when, according to the gospel, God will judge the thoughts of all through Jesus Christ.

17 [e]You call yourself a Jew and rely on the Law and are proud of your relationship to God, 18 and you know his will and are able to distinguish between right and wrong because you have been instructed in the Law, 19 and you are confident that you are a guide to the blind, a light for those in darkness, 20 an instructor of the foolish, and a teacher of the simple because in the Law you have the embodiment of knowledge and truth.

21 You, then, who teach others, do you not teach yourself? You who preach against stealing, are you yourself a thief? 22 You who forbid adultery, are you yourself an adulterer? You who abhor idols, do you commit sacrilege? 23 You who boast of the Law, do you dishonor God by breaking it? 24 As it is written, “Because of you the name of God is reviled among the Gentiles.”

25 Circumcision and the Heart.[f] Circumcision has value if you obey the Law. However, if you break the Law, you have become as if you had never been circumcised. 26 In the same way, if one who is not circumcised keeps the precepts of the Law, will not his uncircumcision be regarded as circumcision? 27 Then the man who is not physically circumcised but nevertheless observes the Law will condemn you who have the written code and circumcision but break the Law.

28 A man is not a Jew who is only one outwardly, nor is true circumcision external and physical. 29 Rather, the Jew is one who is a Jew inwardly, and true circumcision is of the heart—spiritual, not literal. He receives his praise not from human beings but from God.

Footnotes

  1. Romans 2:6 Will repay everyone in accordance with what his deeds deserve: a combination of Ps 62:12 and Prov 24:12 from the Septuagint (the Greek translation of the Old Testament).
  2. Romans 2:11 God shows no partiality: a basic teaching of both the Old and the New Testament (see Deut 10:17).
  3. Romans 2:12 This passage is an important one for theology: God speaks to all human beings through the law of conscience; the authentic virtues and the interior resistances of the Gentiles bear witness to this fact.
  4. Romans 2:15 Paul takes up and develops the teaching of Jer 31:33 and Wis 17:11.
  5. Romans 2:17 In the original, the sentence is left incomplete; it has been translated in a way that makes it complete.
  6. Romans 2:25 For Israel, circumcision was the sign of its covenant with God; to receive it was to belong to the People of God, and the Jews were proud of it. But was the rite enough, when the person did not live the reality that the rite signified? The Prophets had long been criticizing formalism and calling for a religion of the heart (see Jer 4:4; 9:24-25; Lev 26:41; Deut 10:16; 30:6; Sir 35:1-10; Dan 3:36-40; Phil 3:3-7).

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a