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Therefore, you are without excuse, O man, whoever you are who judges! For in whatever you judge another, you judge yourself. For you who judge do the same things.

But we know that the judgment of God is according to truth, against those who commit such things.

And do you think, O man - who judges those who do such things and yet does the same - that you shall escape the judgment of God?

Or do you think so little of the riches of His bountifulness and patience and long suffering, not knowing that the bountifulness of God leads you to repentance?

But you, because of your hardness and unrepentant heart, are laying up a treasure of wrath for yourself on the Day of wrath and revelation of the just judgment of God,

Who will reward everyone according to his works.

Indeed those who, through patience in well-doing, seek glory and honor and immortality (everlasting life).

But to those who are contentious, and disobey the truth, and obey unrighteousness, shall be indignation and wrath.

Tribulation and anguish shall be upon the soul of every man who does evil –the Jew first, and also the Greek.

10 But glory and honor and peace shall be to everyone who does good - to the Jew first, and also to the Greek.

11 For there is no partiality with God.

12 For as many as have sinned without the Law, shall also perish without the Law. And as many as have sinned in the Law, shall be judged by the Law,

13 (For the hearers of the Law are not righteous before God. But the doers of the Law shall be justified.

14 For when the Gentiles, who do not have the Law, instinctively do the things contained in the Law, then they - not having the Law - are a Law unto themselves,

15 who show the effect of the Law written on their hearts; their conscience also bearing witness and their thoughts accusing one another, or excusing)

16 on the day when God shall judge the secrets of man by Jesus Christ, according to my Gospel.

17 Behold, you are called a Jew, and rest in the Law, and glory in God.

18 And you know His will, and test the things which dissent from it, being instructed by the Law.

19 And you persuade yourself that you are a guide of the blind, a light to those who are in darkness,

20 an instructor of those who lack discretion; a teacher of the unlearned, who has the semblance of knowledge and truth in the Law.

21 You therefore, who teaches another, do you not teach yourself? You who preach against stealing, do you steal?

22 You who say a man should not commit adultery, do you commit adultery? You who abhor idols, do you commit sacrilege?

23 You who glory in the Law, through breaking the Law, do you dishonor God?

24 For “the Name of God is blasphemed among the Gentiles through you”, as it is written.

25 For circumcision is indeed profitable if you keep the Law. But if you are a transgressor of the Law, your circumcision is made uncircumcision.

26 Therefore, if the uncircumcised keep the ordinances of the Law, shall not his uncircumcision be counted as circumcision?

27 And shall not the naturally uncircumcised (if he keeps the Law) condemn those who, being under the letter and circumcision, are transgressors of the Law?

28 For no one is a Jew outwardly. Nor is circumcision outward, in the flesh.

29 But he is a Jew who is one within. And circumcision is of the heart, in the spirit (not in the letter) whose praise is not from man, but from God.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a