19 Now we know that whatever the (A)Law says, it speaks to (B)those who are [a]under the Law, so that every mouth may be closed and (C)all the world may become accountable to God; 20 because (D)by the works [b]of the Law [c]none of mankind will be justified in His sight; for [d](E)through the Law comes [e]knowledge of sin.

Justification by Faith

21 But now apart [f]from the Law (F)the righteousness of God has been revealed, being (G)witnessed by the [g]Law and the Prophets, 22 but it is the (H)righteousness of God through (I)faith (J)in Jesus Christ for (K)all those [h]who believe; for (L)there is no distinction, 23 for all [i](M)have sinned and fall short of the glory of God, 24 being justified as a gift (N)by His grace through (O)the redemption which is in Christ Jesus, 25 whom God displayed publicly as (P)a [j]propitiation [k](Q)in His blood through faith. This was to demonstrate His righteousness, [l]because in God’s merciful (R)restraint He (S)let the sins previously committed go unpunished;

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Footnotes

  1. Romans 3:19 Lit in
  2. Romans 3:20 Or of law
  3. Romans 3:20 Lit no flesh
  4. Romans 3:20 Or through law
  5. Romans 3:20 Or recognition
  6. Romans 3:21 Or from law
  7. Romans 3:21 I.e., the Old Testament
  8. Romans 3:22 Or who believe. For there is
  9. Romans 3:23 Or sinned
  10. Romans 3:25 I.e., a means of reconciliation between God and mankind by paying the penalty for sin
  11. Romans 3:25 Or by
  12. Romans 3:25 Lit because of the passing over of the sins previously committed, in the restraint of God

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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