Romans 3
New King James Version
God’s Judgment Defended
3 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because (A)to them were committed the [a]oracles of God. 3 For what if (B)some did not believe? (C)Will their unbelief make the faithfulness of God without effect? 4 (D)Certainly not! Indeed, let (E)God be [b]true but (F)every man a liar. As it is written:
(G)“That You may be justified in Your words,
And may overcome when You are judged.”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (H)(I speak as a man.) 6 Certainly not! For then (I)how will God judge the world?
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, (J)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [c]condemnation is just.
All Have Sinned(K)
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that (L)they are all under sin.
10 As it is written:
(M)“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their(N) throat is an open [d]tomb;
With their tongues they have practiced deceit”;
(O)“The poison of asps is under their lips”;
14 “Whose(P) mouth is full of cursing and bitterness.”
15 “Their(Q) feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There(R) is no fear of God before their eyes.”
19 Now we know that whatever (S)the law says, it says to those who are under the law, that (T)every mouth may be stopped, and all the world may become [e]guilty before God. 20 Therefore (U)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
God’s Righteousness Through Faith
21 But now (V)the righteousness of God apart from the law is revealed, (W)being witnessed by the Law (X)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [f]and on all who believe. For (Y)there is no difference; 23 for (Z)all have sinned and fall short of the glory of God, 24 being justified [g]freely (AA)by His grace (AB)through the redemption that is in Christ Jesus, 25 whom God set forth (AC)as a [h]propitiation (AD)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (AE)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Boasting Excluded
27 (AF)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (AG)that a man is [i]justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (AH)there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.
Footnotes
- Romans 3:2 sayings, Scriptures
- Romans 3:4 Found true
- Romans 3:8 Lit. judgment
- Romans 3:13 grave
- Romans 3:19 accountable
- Romans 3:22 NU omits and on all
- Romans 3:24 without any cost
- Romans 3:25 mercy seat
- Romans 3:28 declared righteous
Romans 3
Amplified Bible
All the World Guilty
3 Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2 Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very [a]words].(A) 3 What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4 Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],
“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”(B)
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6 Certainly not! For otherwise, how will God judge the world? 7 But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8 And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
9 Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power. 10 As it is written and forever remains written,
“There is none righteous [none that meets God’s standard], not even one.(C)
11
“There is none who understands,
There is none who seeks for God.(D)
12
“All have turned aside, together they have become useless;
There is none who does good, no, not one.”(E)
13
“Their throat is an open grave;
They [habitually] deceive with their tongues.”
“The venom of asps is beneath their lips.”(F)
14
“Their mouth is full of cursing and bitterness.”(G)
15
“Their feet are swift to shed blood,
16
Destruction and misery are in their paths,
17
And they have not known the path of peace.”(H)
18
“There is no fear of God [and His awesome power] before their eyes.”(I)
19 Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment]. 20 For no [b]person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
Justification by Faith
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,(J) 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [c]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [d]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
Footnotes
- Romans 3:2 I.e. the Old Testament promises.
- Romans 3:20 Lit flesh.
- Romans 3:24 I.e. His favor and mercy, extended to man who can do nothing to be worthy of it. It is God’s amazing gift.
- Romans 3:25 By laying his hands on the head of the sacrifice the person offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin it placed the person offering the sacrifice in a right relationship with God. Later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.
Romans 3
Tree of Life Version
No One Is Acceptable
3 Then what is the advantage of being Jewish? Or what is the benefit of circumcision? 2 Much in every way. First of all, they were entrusted with the sayings of God. 3 So what if some did not trust? Will their lack of faith nullify God’s faithfulness? 4 May it never be! Let God be true even if every man is a liar, as it is written,
“that You may be righteous in Your words
and prevail when You are judged.”[a]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lie the truth of God abounds to His glory, why am I still judged as a sinner? 8 And why not say, “Let us do evil, so that good may come”—just as we are being slandered and as some claim that we say. Their condemnation is deserved!
9 What then? Are we better than they? No, not at all.[b] For we have already made the case that all—both Jewish and Greek people—are under sin. 10 As it is written,
“There is no one righteous—no, not one.
11 There is no one who understands,
no one who seeks after God.
12 All have turned aside;
together they have become worthless.
There is no one who does good—no, not even one!
13 Their throat is an open grave;
with their tongues they keep deceiving.
The poison of vipers is under their lips.
14 Their mouth is full of cursing and bitterness.
15 Their feet are swift to shed blood.
16 Ruin and misery are in their paths,
17 and the way of shalom they have not known.
18 There is no fear of God before their eyes.”[c]
19 Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God. 20 For no human, on the basis of Torah observance, will be set right in His sight[d]—for through the Torah comes awareness of sin.
How God Accepts Us
21 But now God’s righteousness apart from the Torah has been revealed, to which the Torah and the Prophets bear witness— 22 namely, the righteousness of God through putting trust in Messiah Yeshua,[e] to all who keep on trusting. For there is no distinction, 23 for all have sinned and fall short of the glory of God. 24 They are set right as a gift of His grace, through the redemption that is in Messiah Yeshua. [f] 25 God set forth Yeshua as an atonement,[g] through faith in His blood, to show His righteousness in passing over sins already committed. 26 Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua.[h]
27 Where, then, is boasting? It is excluded. By what principle? Of works? No, but by the principle of faith. [i] 28 For we consider a person to be set right apart from Torah observance. 29 Is God the God of the Jewish people only? Is He not also the God of the Gentiles? Yes, of the Gentiles also. 30 Since God is One, He will set right the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify the Torah through faithfulness? May it never be! On the contrary, we uphold the Torah.
Footnotes
- Romans 3:4 Ps. 51:4b(50:6b LXX).
- Romans 3:9 Or possibly, What then do we hold before ourselves as a defense?
- Romans 3:18 Ecc. 7:20; Ps. 13:2-3; Ps. 5:10; Ps. 139:4; Ps. 9:28; Isa. 59:7-8; Ps. 35:2.
- Romans 3:20 cf. Ps. 143:2.
- Romans 3:22 Or the faithfulness of Messiah Yeshua; cf. Ps. 143:1-2.
- Romans 3:25 cf. Isa. 53:10-12.
- Romans 3:25 Lit. a mercy seat, the place of atonement (Heb. kaporet); cf. Rom. 5:10; 2 Cor. 5:19, 21.
- Romans 3:26 Or the one who lives on the basis of Yeshua’s faithfulness.
- Romans 3:28 cf. Eph. 2:8-9.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.