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God Remains Faithful

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.[a]

True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,

“You will be proved right in what you say,
    and you will win your case in court.”[b]

“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

All People Are Sinners

Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles,[c] are under the power of sin. 10 As the Scriptures say,

“No one is righteous—
    not even one.
11 No one is truly wise;
    no one is seeking God.
12 All have turned away;
    all have become useless.
No one does good,
    not a single one.”[d]
13 “Their talk is foul, like the stench from an open grave.
    Their tongues are filled with lies.”
“Snake venom drips from their lips.”[e]
14     “Their mouths are full of cursing and bitterness.”[f]
15 “They rush to commit murder.
16     Destruction and misery always follow them.
17 They don’t know where to find peace.”[g]
18     “They have no fear of God at all.”[h]

19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

Christ Took Our Punishment

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses[i] and the prophets long ago. 22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[j] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

Footnotes

  1. 3:2 Greek the oracles of God.
  2. 3:4 Ps 51:4 (Greek version).
  3. 3:9 Greek or Greeks.
  4. 3:10-12 Pss 14:1-3; 53:1-3 (Greek version).
  5. 3:13 Pss 5:9 (Greek version); 140:3.
  6. 3:14 Ps 10:7 (Greek version).
  7. 3:15-17 Isa 59:7-8.
  8. 3:18 Ps 36:1.
  9. 3:21 Greek in the law.
  10. 3:30 Greek whether they are circumcised or uncircumcised.

Dios permanece fiel

Entonces, ¿cuál es la ventaja de ser judío? ¿Tiene algún valor la ceremonia de la circuncisión? Claro que sí, ¡tiene muchos beneficios! En primer lugar, a los judíos se les confió toda la revelación de Dios.[a]

Es cierto, algunos de ellos fueron infieles; ¿pero acaso eso significa que, porque ellos fueron infieles, Dios también será infiel? ¡Por supuesto que no! Aun cuando todos los demás sean mentirosos, Dios es veraz. Como dicen las Escrituras acerca de él:

«Quedará demostrado que tienes razón en lo que dices,
    y ganarás tu caso en los tribunales»[b].

«Sin embargo—algunos podrían decir—, nuestro pecado cumple un buen propósito porque muestra a otros lo justo que es Dios. ¿No es injusto, entonces, que Dios nos castigue?». (Este no es más que un punto de vista humano). ¡De ninguna manera! Si Dios no fuera completamente justo, ¿cómo tendría autoridad para juzgar al mundo? «Sin embargo—alguien podría seguir argumentando—, ¿por qué Dios me juzga como pecador si mi mentira realza su veracidad y le da más gloria a él?». Algunos incluso nos difaman asegurando que nosotros decimos: «¡Cuanto más pecamos, mejor!». Los que dicen tales cosas merecen ser condenados.

Todos somos pecadores

Ahora bien, ¿llegamos a la conclusión de que los judíos somos mejores que los demás? ¡Para nada! Tal como acabamos de demostrar, todos—sean judíos o gentiles[c]—están bajo el poder del pecado. 10 Como dicen las Escrituras:

«No hay ni un solo justo,
    ni siquiera uno.
11 Nadie es realmente sabio,
    nadie busca a Dios.
12 Todos se desviaron,
    todos se volvieron inútiles.
No hay ni uno que haga lo bueno,
    ni uno solo»[d].
13 «Lo que hablan es repugnante, como el mal olor de una tumba abierta.
    Su lengua está llena de mentiras».
«Veneno de serpientes gotea de sus labios»[e].
14     «Su boca está llena de maldición y amargura»[f].
15 «Se apresuran a matar.
16     Siempre hay destrucción y sufrimiento en sus caminos.
17 No saben dónde encontrar paz»[g].
18     «No tienen temor de Dios en absoluto»[h].

19 Obviamente, la ley se aplica a quienes fue entregada, porque su propósito es evitar que la gente tenga excusas y demostrar que todo el mundo es culpable delante de Dios. 20 Pues nadie llegará jamás a ser justo ante Dios por hacer lo que la ley manda. La ley sencillamente nos muestra lo pecadores que somos.

Cristo sufrió nuestro castigo

21 Pero ahora, tal como se prometió tiempo atrás en los escritos de Moisés y de los profetas,[i] Dios nos ha mostrado cómo podemos ser justos ante él sin cumplir con las exigencias de la ley. 22 Dios nos hace justos a sus ojos cuando ponemos nuestra fe en Jesucristo. Y eso es verdad para todo el que cree, sea quien fuere.

23 Pues todos hemos pecado; nadie puede alcanzar la meta gloriosa establecida por Dios. 24 Sin embargo, en su gracia, Dios gratuitamente nos hace justos a sus ojos por medio de Cristo Jesús, quien nos liberó del castigo de nuestros pecados. 25 Pues Dios ofreció a Jesús como el sacrificio por el pecado. Las personas son declaradas justas a los ojos de Dios cuando creen que Jesús sacrificó su vida al derramar su sangre. Ese sacrificio muestra que Dios actuó con justicia cuando se contuvo y no castigó a los que pecaron en el pasado, 26 porque miraba hacia el futuro y de ese modo los incluiría en lo que llevaría a cabo en el tiempo presente. Dios hizo todo eso para demostrar su justicia, porque él mismo es justo e imparcial, y a los pecadores los hace justos a sus ojos cuando creen en Jesús.

27 ¿Podemos, entonces, jactarnos de haber hecho algo para que Dios nos acepte? No, porque nuestra libertad de culpa y cargo no se basa en la obediencia a la ley. Está basada en la fe. 28 Así que somos hechos justos a los ojos de Dios por medio de la fe y no por obedecer la ley.

29 Después de todo, ¿acaso Dios es solo el Dios de los judíos? ¿No es también el Dios de los gentiles? Claro que sí. 30 Hay solo un Dios, y él hace justas a las personas—tanto a los judíos como a los gentiles—[j] únicamente por medio de la fe. 31 Entonces, si hacemos énfasis en la fe, ¿eso significa que podemos olvidarnos de la ley? ¡Por supuesto que no! De hecho, solo cuando tenemos fe cumplimos verdaderamente la ley.

Footnotes

  1. 3:2 En griego se les confiaron todos los oráculos de Dios.
  2. 3:4 Sal 51:4 (versión griega).
  3. 3:9 Gentil[es], que no es judío. En griego o griegos.
  4. 3:10-12 Sal 14:1-3; 53:1-3 (versión griega).
  5. 3:13 Sal 5:9 (versión griega); Sal 140:3.
  6. 3:14 Sal 10:7 (versión griega).
  7. 3:15-17 Is 59:7-8.
  8. 3:18 Sal 36:1.
  9. 3:21 En griego en la ley y los profetas.
  10. 3:30 En griego a los circuncisos y a los incircuncisos.

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[b](P)
13 “Their throats are open graves;
    their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14     “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18     “There is no fear of God before their eyes.”[g](U)

19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  3. Romans 3:13 Psalm 5:9
  4. Romans 3:13 Psalm 140:3
  5. Romans 3:14 Psalm 10:7 (see Septuagint)
  6. Romans 3:17 Isaiah 59:7,8
  7. Romans 3:18 Psalm 36:1
  8. Romans 3:22 Or through the faithfulness of
  9. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).