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Blessed are those whose unrighteousnesses are forgiven, and whose sins are covered; blessed is that man to whom the Lord does not impute sin.

Did this blessedness come then upon the circumcised, or upon the uncircumcised? We say that faith was reckoned to Abraham for righteousness.

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“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2