⁹ Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” ¹⁰ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. ¹¹ He received the sign of circumcision as a seal of the righteousness that he had by faith^[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe^[b] without being circumcised and who thus have righteousness reckoned to them,^(A)