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Romans 4
New American Bible (Revised Edition)
Romans 4
New American Bible (Revised Edition)
Chapter 4[a]
Abraham Justified by Faith. 1 What then can we say that Abraham found, our ancestor according to the flesh?(A) 2 [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. 3 (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] 4 A worker’s wage is credited not as a gift, but as something due.(C) 5 But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 So also David declares the blessedness of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven(D)
and whose sins are covered.
8 Blessed is the man whose sin the Lord does not record.”
9 Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.
Inheritance Through Faith. 13 It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.(G) 14 For if those who adhere to the law are the heirs, faith is null and the promise is void.(H) 15 For the law produces wrath;(I) but where there is no law, neither is there violation.[e] 16 For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us,(J) 17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(K) 18 He believed, hoping against hope,(L) that he would become “the father of many nations,” according to what was said, “Thus shall your descendants be.” 19 (M)He did not weaken in faith when he considered his own body as [already] dead (for he was almost a hundred years old) and the dead womb of Sarah. 20 He did not doubt God’s promise in unbelief;[f] rather, he was empowered by faith and gave glory to God 21 and was fully convinced that what he had promised he was also able to do.(N) 22 That is why “it was credited to him as righteousness.”(O) 23 But it was not for him alone that it was written that “it was credited to him”; 24 it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead,(P) 25 who was handed over for our transgressions and was raised for our justification.(Q)
Footnotes
- 4:1–25 This is an expanded treatment of the significance of Abraham’s faith, which Paul discusses in Gal 3:6–18; see notes there.
- 4:2–5 Rom 4:2 corresponds to Rom 4:4, and Rom 4:3–5. The Greek term here rendered credited means “made an entry.” The context determines whether it is credit or debit. Rom 4:8 speaks of “recording sin” as a debit. Paul’s repeated use of accountants’ terminology in this and other passages can be traced both to the Old Testament texts he quotes and to his business activity as a tentmaker. The commercial term in Gn 15:6, “credited it to him,” reminds Paul in Rom 4:7–8 of Ps 32:2, in which the same term is used and applied to forgiveness of sins. Thus Paul is able to argue that Abraham’s faith involved receipt of forgiveness of sins and that all believers benefit as he did through faith.
- 4:3 Jas 2:24 appears to conflict with Paul’s statement. However, James combats the error of extremists who used the doctrine of justification through faith as a screen for moral self-determination. Paul discusses the subject of holiness in greater detail than does James and beginning with Rom 6 shows how justification through faith introduces one to the gift of a new life in Christ through the power of the holy Spirit.
- 4:9 Blessedness: evidence of divine favor.
- 4:15 Law has the negative function of bringing the deep-seated rebellion against God to the surface in specific sins; see note on Rom 1:18–32.
- 4:20 He did not doubt God’s promise in unbelief: any doubts Abraham might have had were resolved in commitment to God’s promise. Hb 11:8–12 emphasizes the faith of Abraham and Sarah.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4
King James Version
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
New American Bible (Revised Edition) (NABRE)
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