Add parallel Print Page Options

The Faith of Abraham

Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”[a]

When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it:

“Oh, what joy for those
    whose disobedience is forgiven,
    whose sins are put out of sight.
Yes, what joy for those
    whose record the Lord has cleared of sin.”[b]

Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[c] Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10 But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14 If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15 For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

16 So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.”[d] This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”[e] 19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

20 Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of Abraham’s faith, God counted him as righteous. 23 And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God.

Footnotes

  1. 4:3 Gen 15:6.
  2. 4:7-8 Ps 32:1-2 (Greek version).
  3. 4:9 Greek is this blessing only for the circumcised, or is it also for the uncircumcised?
  4. 4:17 Gen 17:5.
  5. 4:18 Gen 15:5.

La fe de Abraham

Humanamente hablando, Abraham fue el fundador de nuestra nación judía. ¿Qué descubrió él acerca de llegar a ser justo ante Dios? Que si sus buenas acciones le hubieran servido para que Dios lo aceptara, habría tenido de qué jactarse; pero esa no era la forma de actuar de Dios. Pues las Escrituras nos dicen: «Abraham le creyó a Dios, y Dios lo consideró justo debido a su fe»[a].

Cuando la gente trabaja, el salario que recibe no es un regalo sino algo que se ha ganado; pero la gente no es considerada justa por sus acciones sino por su fe en Dios, quien perdona a los pecadores. David también habló de lo mismo cuando describió la felicidad de los que son declarados justos sin hacer esfuerzos para lograrlo:

«Oh, qué alegría para aquellos
    a quienes se les perdona la desobediencia,
    a quienes se les cubren los pecados.
Sí, qué alegría para aquellos
    a quienes el Señor les borró el pecado de su cuenta»[b].

Ahora bien, ¿es esta bendición solamente para los judíos o es también para los gentiles[c] incircuncisos?[d] Como venimos diciendo, Dios consideró a Abraham justo debido a su fe. 10 ¿Pero cómo sucedió esto? ¿Se le consideró justo solo después de ser circuncidado o fue antes? ¡Es evidente que Dios aceptó a Abraham antes de que fuera circuncidado!

11 La circuncisión era una señal de que Abraham ya tenía fe y de que Dios ya lo había aceptado y declarado justo aun antes de que fuera circuncidado. Por lo tanto, Abraham es el padre espiritual de los que tienen fe pero no han sido circuncidados. A ellos se les considera justos debido a su fe. 12 Y Abraham también es el padre espiritual de los que han sido circuncidados, pero solo si tienen la misma clase de fe que tenía Abraham antes de ser circuncidado.

13 Obviamente, la promesa que Dios hizo de dar toda la tierra a Abraham y a sus descendientes no se basaba en la obediencia de Abraham a la ley sino en una relación correcta con Dios, la cual viene por la fe. 14 Si la promesa de Dios es solo para los que obedecen la ley, entonces la fe no hace falta y la promesa no tiene sentido. 15 Pues la ley siempre trae castigo para los que tratan de obedecerla. (¡La única forma de no violar la ley es no tener ninguna ley para violar!).

16 Así que la promesa se recibe por medio de la fe. Es un regalo inmerecido. Y, vivamos o no de acuerdo con la ley de Moisés, todos estamos seguros de recibir esta promesa si tenemos una fe como la de Abraham, quien es el padre de todos los que creen. 17 A eso se refieren las Escrituras cuando citan lo que Dios le dijo: «Te hice padre de muchas naciones»[e]. Eso sucedió porque Abraham creyó en el Dios que da vida a los muertos y crea cosas nuevas de la nada.

18 Aun cuando no había motivos para tener esperanza, Abraham siguió teniendo esperanza porque había creído en que llegaría a ser el padre de muchas naciones. Pues Dios le había dicho: «Esa es la cantidad de descendientes que tendrás»[f]. 19 Y la fe de Abraham no se debilitó a pesar de que él reconocía que, por tener unos cien años de edad, su cuerpo ya estaba muy anciano para tener hijos, igual que el vientre de Sara.

20 Abraham siempre creyó la promesa de Dios sin vacilar. De hecho, su fe se fortaleció aún más y así le dio gloria a Dios. 21 Abraham estaba plenamente convencido de que Dios es poderoso para cumplir todo lo que promete. 22 Y, debido a su fe, Dios lo consideró justo. 23 Y el hecho de que Dios lo considerara justo no fue solo para beneficio de Abraham, sino que quedó escrito 24 también para nuestro beneficio, porque nos asegura que Dios nos considerará justos a nosotros también si creemos en él, quien levantó de los muertos a Jesús nuestro Señor. 25 Él fue entregado a la muerte por causa de nuestros pecados, y resucitado para hacernos justos a los ojos de Dios.

Footnotes

  1. 4:3 Gn 15:6.
  2. 4:7-8 Sal 32:1-2 (versión griega).
  3. 4:9a Gentil[es], que no es judío.
  4. 4:9b En griego ¿es esta bendición solamente para los circuncisos o es también para los incircuncisos?
  5. 4:17 Gn 17:5.
  6. 4:18 Gn 15:5.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5