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Results of Justification

Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed). Through Him we also have access by faith into this [remarkable state of] grace in which we [firmly and safely and securely] stand. Let us rejoice in our [a]hope and the confident assurance of [experiencing and enjoying] the glory of [our great] God [the manifestation of His excellence and power]. And not only this, but [with joy] let us exult in our sufferings and rejoice in our hardships, knowing that hardship (distress, pressure, trouble) produces patient endurance; and endurance, proven character (spiritual maturity); and proven character, hope and confident assurance [of eternal salvation]. Such hope [in God’s promises] never disappoints us, because God’s love has been abundantly poured out within our hearts through the Holy Spirit who was given to us.

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly. Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die. But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the [b]wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today]. 11 Not only that, but we also rejoice in God [rejoicing in His love and perfection] through our Lord Jesus Christ, through whom we have now received and enjoy our reconciliation [with God].(A)

12 Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned. 13 Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it]. 14 Yet death ruled [over mankind] from Adam to Moses [the Lawgiver], even over those who had not sinned [c]as Adam did. Adam is a type of Him (Christ) who was to come [but in reverse—Adam brought destruction, Christ brought salvation].(B)

15 But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many. 16 Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe]. 17 For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.

18 So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to [d]all men. 19 For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him. 20 But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more, 21 so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:2 In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.
  2. Romans 5:9 The “wrath of God,” with the definite article in Greek, anticipates the outpouring of God’s wrath on rebellious sinners in the tribulation period (cf Rev 6:16, 17).
  3. Romans 5:14 Lit in the likeness of Adam’s transgression.
  4. Romans 5:18 Salvation is available to all people who respond and place their personal trust in Christ.

Peace with God Through Faith

(A)Therefore, since we have been justified by faith, (B)we[a] have peace with God through our Lord Jesus Christ. Through him we have also (C)obtained access by faith[b] into this grace (D)in which we stand, and (E)we[c] rejoice[d] in hope of the glory of God. Not only that, but we (F)rejoice in our sufferings, knowing that suffering (G)produces endurance, and endurance produces character, and character produces hope, and (H)hope does not put us to shame, because God's love (I)has been poured into our hearts through the Holy Spirit who has been given to us.

For (J)while we were still weak, at the right time (K)Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but (L)God shows his love for us in that (M)while we were still sinners, Christ died for us. Since, therefore, (N)we have now been justified by his blood, much more shall we be saved by him from (O)the wrath of God. 10 For if (P)while we were enemies (Q)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by (R)his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received (S)reconciliation.

Death in Adam, Life in Christ

12 Therefore, just as (T)sin came into the world through one man, and (U)death through sin, and (V)so death spread to all men[e] because (W)all sinned— 13 for sin indeed was in the world before the law was given, but (X)sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not (Y)like the transgression of Adam, (Z)who was a type of (AA)the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for (AB)many. 16 And the free gift is not like the result of that one man's sin. For (AC)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought (AD)justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness (AE)reign in life through the one man Jesus Christ.

18 Therefore, as one trespass[f] led to condemnation for all men, so one act of righteousness[g] leads to justification and life for (AF)all men. 19 For as by the one man's (AG)disobedience the many were made sinners, so by the one man's (AH)obedience the many will be made righteous. 20 Now (AI)the law came in to increase the trespass, but where sin increased, (AJ)grace abounded all the more, 21 so that, (AK)as sin reigned in death, (AL)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Some manuscripts let us
  2. Romans 5:2 Some manuscripts omit by faith
  3. Romans 5:2 Or let us; also verse 3
  4. Romans 5:2 Or boast; also verses 3, 11
  5. Romans 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
  6. Romans 5:18 Or the trespass of one
  7. Romans 5:18 Or the act of righteousness of one