Neither are they all children, because they are the seed of Abraham: (A)[a]but, In [b]Isaac shall thy seed be called:

[c]That is, they which are the children of the [d]flesh, are not the children of God: but the (B)children of the [e]promise, are counted for the seed.

[f]For this is a word of promise, (C)In this same time will I come, and Sarah shall have a son.

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Footnotes

  1. Romans 9:7 The first proof is taken from the example of Abraham’s own house, wherein Isaac only was counted the son, and that by God’s ordinance: although that Ishmael also was born of Abraham, and circumcised before Isaac.
  2. Romans 9:7 Isaac shall be thy true and natural son, and therefore heir of thy blessing.
  3. Romans 9:8 A general application of the former proof or example.
  4. Romans 9:8 Which are born of Abraham by the course of nature.
  5. Romans 9:8 Which are born by virtue of the promise.
  6. Romans 9:9 A reason of that application: Because that Isaac was born by the virtue of the promise, and therefore he was not chosen, nay he was not at all, but by the free will of God: whereby it followeth that the promise is the fountain of predestination, and not the flesh from which promise the particular election proceedeth: that is, that the elect be born elect: and not that they be first born and then afterward elected, in respect of God who doth predestinate.

Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](A) In other words, it is not the children by physical descent who are God’s children,(B) but it is the children of the promise who are regarded as Abraham’s offspring.(C) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](D)

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Footnotes

  1. Romans 9:7 Gen. 21:12
  2. Romans 9:9 Gen. 18:10,14