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20 then the God of peace will quickly crush Satan[a] under your feet. The grace of our Lord Jesus be with you.(A)

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Footnotes

  1. 16:20 This verse contains the only mention of Satan in Romans.

V. Conclusion[a]

11 Finally, brothers, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you.

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Footnotes

  1. 13:11–13 These verses may have originally concluded 2 Cor 10–13, but they have nothing specifically to do with the material of that section. It is also possible to consider them a conclusion to the whole of 2 Corinthians in its present edited form. The exhortations are general, including a final appeal for peace in the community. The letter ends calmly, after its many storms, with the prospect of ecclesial unity and divine blessing. The final verse is one of the clearest trinitarian passages in the New Testament.

Keep on doing what you have learned and received and heard and seen in me.(A) Then the God of peace will be with you.[a]

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Footnotes

  1. 4:9 Cf. note on Phil 3:17.

Concluding Prayer. 23 [a]May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.(A)

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Footnotes

  1. 5:23 Another possible translation is, “May the God of peace himself make you perfectly holy and sanctify your spirit fully, and may both soul and body be preserved blameless for the coming of our Lord Jesus Christ.” In either case, Paul is not offering an anthropological or philosophical analysis of human nature. Rather, he looks to the wholeness of what may be called the supernatural and natural aspects of a person’s service of God.

16 May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.(A)

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20 [a]May the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord,(A)

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Footnotes

  1. 13:20–21 These verses constitute one of the most beautiful blessings in the New Testament. The resurrection of Jesus is presupposed throughout Hebrews, since it is included in the author’s frequently expressed idea of his exaltation, but this is the only place where it is explicitly mentioned.