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Romans 2
New King James Version

God’s Righteous Judgment

2 Therefore you are (A)inexcusable, O man, whoever you are who judge, (B)for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise (C)the riches of His goodness, (D)forbearance, and (E)longsuffering, (F)not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your [a]impenitent heart (G)you are [b]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who (H)“will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and (I)do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew (J)first and also of the [c]Greek; 10 (K)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (L)there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for (M)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (N)work of the law written in their hearts, their (O)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 (P)in the day when God will judge the secrets of men (Q)by Jesus Christ, (R)according to my gospel.

The Jews Guilty as the Gentiles

17 [d]Indeed (S)you are called a Jew, and (T)rest[e] on the law, (U)and make your boast in God, 18 and (V)know His will, and (W)approve the things that are excellent, being instructed out of the law, 19 and (X)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (Y)having the form of knowledge and truth in the law. 21 (Z)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, (AA)do you rob temples? 23 You who (AB)make your boast in the law, do you dishonor God through breaking the law? 24 For (AC)“the name of God is (AD)blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 (AE)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (AF)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (AG)judge you who, even with your [f]written code and circumcision, are a transgressor of the law? 28 For (AH)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (AI)who is one inwardly; and (AJ)circumcision is that of the heart, (AK)in the Spirit, not in the letter; (AL)whose [g]praise is not from men but from God.

Footnotes

  1. Romans 2:5 unrepentant
  2. Romans 2:5 storing
  3. Romans 2:9 Gentile
  4. Romans 2:17 NU But if
  5. Romans 2:17 rely
  6. Romans 2:27 Lit. letter
  7. Romans 2:29 A play on words—Jew is literally praise.
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Romans 2
Amplified Bible

The Impartiality of God

2 Therefore you have no excuse or justification, everyone of you who [hypocritically] [a]judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. 2 And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3 But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? 4 Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? 5 But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 6 He will pay back to each person according to his deeds [justly, as his deeds deserve]:(A) 7 to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. 8 But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. 9 There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(B)

12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [b]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [c]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [d]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, [e]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.(C)

The Jew Is Condemned by the Law

17 But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, 18 and [if you claim to] know His will and [f]approve the things that are [g]essential or have a sense of what is excellent, based on your instruction from the Law, 19 and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, 20 and [that you are] [h]a corrector of the foolish, a teacher of the [spiritually] [i]childish, having in the Law the embodiment of knowledge and of the truth— 21 well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? 22 You who say that one must not commit adultery, [j]do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?(D) 23 You who boast in the Law, do you [repeatedly] dishonor God by [k]breaking the Law? 24 For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].(E)

25 Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. 26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? 27 Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, [l]even though you have the written code and circumcision, break the Law. 28 For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. 29 But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

Footnotes

  1. Romans 2:1 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
  2. Romans 2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.
  3. Romans 2:14 Lit by nature.
  4. Romans 2:15 Lit work of the Law.
  5. Romans 2:16 Lit according to my gospel.
  6. Romans 2:18 Or discerningly distinguish between the things which differ.
  7. Romans 2:18 Or excellent.
  8. Romans 2:20 Or an instructor.
  9. Romans 2:20 Lit infants.
  10. Romans 2:22 In Judaism at that time, one of the leading schools of thought (that of Hillel) taught that a man could divorce his wife for any reason, such as cooking a bad meal. Paul may have in mind men who use a flimsy excuse to divorce their wives, with the real intent of marrying another woman. In God’s eyes, this is an act of adultery.
  11. Romans 2:23 The Pharisees were distorting and breaking God’s law by giving their own interpretations priority over the plain meaning of the Scriptures.
  12. Romans 2:27 Lit through the letter.
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Romans 2
Tree of Life Version

God’s Judgment on Unrighteousness

2 Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things. [a] 2 We know that God’s judgment on those who practice such things is based on truth. 3 But you, O man—judging those practicing such things yet doing the same—do you suppose that you will escape the judgment of God? 4 Or do you belittle the riches of His kindness and tolerance and patience—not realizing that God’s kindness leads you to repentance?

5 But by your hard and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment is revealed. [b] 6 He will pay back each person according to his deeds. [c] 7 To those who by perseverance in doing good are seeking glory, honor, and immortality—eternal life. 8 But to those who are self-seeking and do not obey the truth, but obey unrighteousness—wrath and fury. 9 There will be trouble and hardship for every human soul that does evil—to the Jew first and also to the Greek. 10 But there will be glory, honor, and shalom to everyone who does good—to the Jew first and also to the Greek. 11 For there is no partiality with God.[d]

12 For all who have sinned outside of Torah will also perish outside of Torah, and all who have sinned according to Torah will be judged by Torah. 13 For it is not the hearers of Torah who are righteous before God; rather, it is the doers of Torah who will be justified. 14 For when Gentiles, who do not have the Torah, do by nature the things of the Torah, they are a law to themselves even though they do not have the Torah. 15 They show that the work of the Torah is written in their hearts, their conscience bearing witness and their thoughts switching between accusing or defending them 16 on the day when God judges the secrets of men according to my Good News through Messiah Yeshua.

Jewish People Fall Short Too

17 But if you call yourself Jewish and rely upon the Torah and boast in God 18 and know His will and determine what matters because you are instructed from the Torah— 19 and you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of the immature, having in the Torah the embodiment of knowledge and the truth—

21 you then who teach another, do you not teach yourself?
You who preach not to steal, do you steal?
22 You who say not to commit adultery, do you commit adultery?
You who detest idols, do you rob temples?
23 You who take pride in the Torah,
through your violation of the Torah, do you dishonor God?
24 For as it is written, “the name of God is slandered among the nations because of you.”[e]

25 Circumcision is indeed worthwhile if you keep the Torah; but if you break the Torah, your circumcision has become uncircumcision. [f] 26 Therefore, if the uncircumcised keeps the righteous decrees of the Torah, will not his uncircumcision be counted as circumcision? [g] 27 Indeed, the one not circumcised physically who fulfills the Torah will judge you[h] who—even with the written code[i] and circumcision—break the Torah. 28 For one is not a Jew who is one outwardly, nor is circumcision something visible in the flesh. 29 Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.[j]

Footnotes

  1. Romans 2:2 cf. 2 Sam. 12:5-7; Matt. 7:1-2.
  2. Romans 2:6 cf. Deut. 32:34-35.
  3. Romans 2:7 cf. Ps. 62:12, Prov. 24:12, Matt. 16:27, 2 Cor. 5:10, Col. 3:25, 2 Tim. 4:14, 1 Pet. 1:17, Rev. 2:23.
  4. Romans 2:11 cf. Deut. 10:17.
  5. Romans 2:24 Isa. 52:5b(LXX).
  6. Romans 2:26 cf. Jer. 9:24-26.
  7. Romans 2:27 cf. Deut. 10:16; 30:6; Jer. 4:4.
  8. Romans 2:27 cf. Matt. 12:41-42; 19:28; Lk. 11:31; 22:30.
  9. Romans 2:27 Lit. letter.
  10. Romans 2:29 cf. Gen. 29:35; 49:8.
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Romans 2
New Living Translation

God’s Judgment of Sin

2 You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. 2 And we know that God, in his justice, will punish anyone who does such things. 3 Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? 4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

5 But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. 6 He will judge everyone according to what they have done. 7 He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. 8 But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. 9 There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[a] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[b] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[c]

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[d] from God, not from people.

Footnotes

  1. 2:9 Greek also for the Greek; also in 2:10.
  2. 2:22 Greek do you steal from temples?
  3. 2:24 Isa 52:5 (Greek version).
  4. 2:29 Or receives praise.
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