Freed from the Law

Or do you not know, brethren (for I speak to those who know the law), that the law [a]has dominion over a man as long as he lives? For (A)the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then (B)if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. Therefore, my brethren, you also have become (C)dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should (D)bear fruit to God. For when we were in the flesh, the sinful passions which were aroused by the law (E)were at work in our members (F)to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve (G)in the newness of the Spirit and not in the oldness of the letter.

Sin’s Advantage in the Law

What shall we say then? Is the law sin? Certainly not! On the contrary, (H)I would not have known sin except through the law. For I would not have known covetousness unless the law had said, (I)“You shall not covet.” But (J)sin, taking opportunity by the commandment, produced in me all manner of evil desire. For (K)apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, (L)which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore (M)the law is holy, and the commandment holy and just and good.

Law Cannot Save from Sin

13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, (N)sold under sin. 15 For what I am doing, I do not understand. (O)For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that (P)in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I (Q)delight in the law of God according to (R)the inward man. 23 But (S)I see another law in (T)my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me (U)from this body of death? 25 (V)I thank God—through Jesus Christ our Lord!

So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Footnotes

  1. Romans 7:1 rules

Believers United to Christ

Or do you not know, [a]brothers and sisters (for I am speaking to those who know the Law), that the Law has jurisdiction [to rule] over a person as long as he lives? For the married woman [as an example] is bound and remains bound by law to her husband while he lives; but if her husband dies, she is released and exempt from the law concerning her husband. Accordingly, she will be designated as an adulteress if she [b]unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.

Therefore, my [c]fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God. When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God]. But now we have been released from the Law and its penalty, having died [through Christ] to that by which we were held captive, so that we serve [God] in the newness of the Spirit and not in the oldness of the letter [of the Law].

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”(A) But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive]. I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].(B) 10 And the very commandment which was intended to bring life, actually proved to bring death for me.(C) 11 For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and [d]using it as a weapon killed me [separating me from God]. 12 So then, the Law is holy, and the commandment is holy and righteous and good.

13 Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

The Conflict of Two Natures

14 We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control]. 15 For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. 16 Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). 17 So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. 18 For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. 19 For the good that I want to do, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.

21 So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good. 22 For I joyfully delight in the law of God in my inner self [with my new nature],(D) 23 but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members. 24 Wretched and miserable man that I am! Who will [rescue me and] set me free from this body of death [this corrupt, mortal existence]? 25 Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.

Footnotes

  1. Romans 7:1 Lit brethren.
  2. Romans 7:3 Lit becomes another man’s, probably referring to an illicit, sexual relationship. Paul uses the same language at the end of the verse, but there he probably means sexual intimacy within a new marriage.
  3. Romans 7:4 Lit brethren.
  4. Romans 7:11 Lit through it killed me.

Two Laws at War

Or do you not know, brothers and sisters (for I speak to those who know law), that the law is master over a person as long as he lives? For the married woman is bound by law to her husband while he lives; but if the husband dies, she is released from the law concerning the husband. So then, if she is joined to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law—so she is not an adulteress, though she is joined to another man.

Therefore, my brothers and sisters, you also were made dead to the Torah through the body of Messiah, so that you might be joined to another—the One who was raised from the dead—in order that we might bear fruit for God. For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death. But now we have been released from the law, having died to what confined us, so that we serve in the new way of the Ruach and not in the old way of the letter.

What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.” [a] But sin, taking an opportunity, worked in me through the commandment all kinds of coveting. For apart from the Torah, sin is dead.

Once I was alive apart from the Torah; but when the commandment came, sin came to life 10 and I died. The commandment meant for life was found to cause death. [b] 11 Sin, taking an opportunity through the commandment, deceived me and through it killed me. [c] 12 So then, the Torah is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become death to me? May it never be! Rather it was sin working death in me—through that which is good—so that sin might be shown to be sin, and that through the commandment sin might become utterly sinful. 14 For we know that the Torah is spiritual; but I am of the flesh, sold to sin. 15 For I do not understand what I am doing—for what I do not want, this I practice; but what I hate, this I do. 16 But if I do what I do not want to do, then I agree with the Torah—that it is good.

17 So now it is no longer I doing it, but sin dwelling in me. 18 For I know that nothing good dwells in me—that is, in my flesh. For to will is present in me, but to do the good is not. 19 For the good that I want, I do not do; but the evil that I do not want, this I practice. 20 But if I do what I do not want, it is no longer I doing it, but sin that dwells in me.

21 So I find the principle—that evil is present in me, the one who wants to do good. 22 For I delight in the Torah of God with respect to the inner man, 23 but I see a different law in my body parts, battling against the law of my mind and bringing me into bondage under the law of sin which is in my body parts. 24 Miserable man that I am! Who will rescue me from this body of death? 25 Thanks be to God—it is through Messiah Yeshua our Lord![d] So then, with my mind I myself serve the Torah of God; but with my flesh, I serve the law of sin.

Footnotes

  1. Romans 7:8 Exod. 20:17; Deut. 5:21.
  2. Romans 7:11 cf. Lev. 18:5; Deut. 30:19.
  3. Romans 7:12 cf. Gen. 3:13.
  4. Romans 7:25 Lit. Grace be to God through Messiah Yeshua our Lord; cf. Jn. 14:6.

No Longer Bound to the Law

Now, dear brothers and sisters[a]—you who are familiar with the law—don’t you know that the law applies only while a person is living? For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her. So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. When we were controlled by our old nature,[b] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

God’s Law Reveals Our Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c] But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me. 12 But still, the law itself is holy, and its commands are holy and right and good.

13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

Struggling with Sin

14 So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.

18 And I know that nothing good lives in me, that is, in my sinful nature.[d] I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power[e] within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.

Footnotes

  1. 7:1 Greek brothers; also in 7:4.
  2. 7:5 Greek When we were in the flesh.
  3. 7:7 Exod 20:17; Deut 5:21.
  4. 7:18 Greek my flesh; also in 7:25.
  5. 7:23 Greek law; also in 7:23b.