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The Heroes of Sacred History[a]

Chapter 44

Let Us Praise Illustrious Men[b]

Let us now praise illustrious men,
    our ancestors in their successive generations.
The Most High apportioned to them an abundance of glory
    and displayed his greatness from of old.
Some ruled over kingdoms
    and were renowned for their valor.
Others were prudent counselors
    and spoke with prophetic power.
Some guided the people by their counsel,
    by their knowledge of the popular mind,
    and by the wise words of their instruction.
Some were composers of music
    or authors of poetry.
Others were rich and powerful,
    living peacefully in their homes.
All these were honored in their own generation
    and were illustrious in their day.
Some of them have left behind a name,
    so that their praiseworthy deeds are recounted.
But of others no memory remains;
    they have perished as though they had never existed.
They have become as though they had never been born,
    they and their children after them.
10 Yet these also were godly men
    whose virtuous deeds have not been forgotten.
11 Their wealth has been handed on to their descendants,
    and their inheritance to future generations.
12 Their descendants have remained faithful to the covenants,
    and, so have their children for their sake.
13 Their offspring will endure for all time,
    and their glory will never fade.
14 Their bodies are buried in peace,
    but their name lives on for all generations.
15 The peoples proclaim their wisdom,
    and the assembly sings their praise.

Enoch, the Privileged One[c]

16 Enoch pleased the Lord and was taken up
    as an example of repentance for future generations.

Noah the Just, Second Father of Humankind

17 Noah was found to be perfect and righteous,
    and in the time of God’s wrath he kept the race alive.
Because of him a remnant survived on the earth,
    and with a pledge to him the flood came to an end.
18 Everlasting covenants were established with him,
    that never again would all life be blotted out by a flood.

Abraham, Father of the People of God

19 Abraham was the great father of a multitude of nations;
    no one has been found to be his equal in glory.
20 He observed the law of the Most High
    and entered into a covenant with him.
He confirmed the covenant in his flesh,[d]
    and when he was tested he proved faithful.
21 Therefore, God assured him with an oath
    that the nations would be blessed through his descendants,
that he would make his offspring as numerous as the dust of the earth,
    and that they would be exalted like the stars,
and that he would give them an inheritance extending from sea to sea,
    and from the river to the ends of the earth.[e]

Isaac and Jacob or the Birth of the Twelve Tribes[f]

22 To Isaac also, God gave the same assurance
    for the sake of Abraham his father.
23 He caused the blessing of all people and the covenant
    to rest on the head of Jacob.
He acknowledged him with his blessings
    and gave him the land as his inheritance.
He divided the land into portions
    and distributed them to the twelve tribes.

Chapter 45

Moses, Lawgiver and Servant of God[g]

From Jacob’s stock God raised up a devout man
    who found favor in the eyes of all,
beloved by God and the people,
    Moses, of blessed memory.
God made him equal in glory to the holy ones,[h]
    and strengthened him, to the frightened consternation of his enemies.
At his word God caused signs[i] to cease
    and raised him high in the regard of kings.
He gave him commandments for his people
    and revealed to him a portion of his glory.
As a result of his loyalty and meekness, God consecrated him,
    choosing him from all humankind.
He permitted him to hear his voice
    and led him into the dark cloud,
where, face to face,[j] he gave him the commandments,
    the law of life and knowledge,
so that he might teach his covenant to Jacob,
    and to Israel, his decrees.

The Glory of Aaron the High Priest[k]

He also raised up Aaron, a holy man like Moses,
    who was his brother, of the tribe of Levi.
He made an everlasting covenant with him
    and conferred on him the priesthood[l] of his people.
He adorned him with splendid vestments
    and gave him a robe of glory.
He clothed him in magnificent apparel
    and invested him with rich ornaments:
    the linen undergarments, the long robe, and the ephod.
To encircle the hem of his robe he gave him pomegranates,
    with many golden bells all around,
to sound melodiously as he walked,
    ringing aloud throughout the temple
    as a reminder to his people;
10 with the sacred vestment of gold and violet,
    and purple, the work of an embroiderer;
with the oracle of judgment, the sacred lots;
11     with scarlet thread, the product of an artisan;
with precious stones engraved like seals,
    mounted in gold, the work of a jeweler,
    to commemorate with inscriptions
    each of the tribes of Israel;
12 with a gold diadem upon his turban,
    inscribed with the seal of consecration,
majestic ornamentation, stupendous work,
    a delight of rich adornment to the eyes.
13 Before him such beautiful things had never existed,
    nor has anyone ever worn them
except for his sons
    and his descendants throughout the ages.
14 Twice every day, without exception,
    they present his sacrifice, to be wholly consumed.
15 Moses ordained him
    and anointed him with the holy oil.
This was an everlasting covenant for him
    and for his descendants, as long as the heavens endure,
that he should be God’s minister by means of his priesthood
    and bless his people in his name.
16 God chose him out of all the living
    to offer sacrifices to him,
incense and sweet-smelling oblations for a memorial,
    to make expiation for his people.
17 He entrusted him with his commandments
    and gave him the authority to enact laws and make judgments,
to teach Jacob his decrees
    and to enlighten Israel in regard to his law.
18 Others became envious of Aaron
    and conspired against him in the wilderness:
Dathan and Abiram and their followers,
    and the band of Korah in defiant wrath.
19 The Lord saw this and was angered;
    in his burning wrath he destroyed them.
He worked miracles against them,
    as they were consumed in his blazing fire.
20 Then he increased the glory of Aaron
    and gave him a heritage;
he allotted to him the choicest offerings of the firstfruits,
    thus ensuring that they would have bread in abundance.
21 For they eat the sacrifices of the Lord
    that he gave to Aaron and his descendants.
22 However, he has no inheritance in the land of the people;
    he has no portion among them;
for the Lord himself is his portion and inheritance
    in the midst of the Israelites.

Phinehas, Champion of God’s Rights[m]

23 Phinehas, the son of Eleazar, ranks third in glory
    because of his zeal in the fear of the Lord,
and for standing firm with noble courage of soul
    when the people refused to obey;
    and by so doing he made expiation for Israel.
24 Therefore, a covenant of friendship was established with him,
    conferring on him the right to be in charge of the sanctuary and of the people,
so that he and his descendants should have
    the dignity of the high priesthood forever.
25 Just as a covenant was established with David,
    the son of Jesse, of the tribe of Judah,
that the royal succession was always to pass from father to son,
    so the priestly succession was to pass from Aaron to his descendants.
26 And now bless the Lord
    who has crowned you with glory.
May God grant you[n] a mind endowed with wisdom
    to rule his people with justice,
so that the virtues of your ancestors may never vanish
    and their glory may be passed on to all their descendants.

Chapter 46

Joshua and Caleb, Heroes of the Conquest[o]

Joshua, son of Nun, was a valiant warrior
    and the successor of Moses in the prophetic office,
destined to become, as his name implies,[p]
    the great savior of God’s chosen people,
to wreak vengeance on the enemies who attacked them
    and thus bring Israel into its inheritance.
How glorious he was when with uplifted hands
    he brandished his sword against cities!
Who could withstand him
    when he fought the battles of the Lord?
Was it not through him that the sun stood still
    so that one day was lengthened into two?
He called upon the Most High God
    when his enemies pressed him on every side,
and the great Lord answered him
    with hailstones of mighty power.
He overwhelmed that hostile nation in battle
    and destroyed his assailants as they fled down the slope,
so that all the nations might know his power
    and that he was fighting before the Lord.
For he was a devoted follower of God,
    in the lifetime of Moses proving his loyalty.
Joshua and Caleb, son of Jephunneh,
    stood their ground against the rebellious assembly,
restrained the people from sin,[q]
    and silenced their wicked grumbling.
As a result, out of the six hundred thousand infantry,
    these two alone were spared
to lead the people into their inheritance,
    a land flowing with milk and honey.
And the strength that the Lord gave to Caleb
    remained with him even in his old age;
thus, he was able to invade the hill country
    and win possession of it for an inheritance,
10 so that every Israelite might see
    how good it is to follow the Lord.

The Judges, Defenders of an Oppressed Israel

11 The Judges too, every one of them by name,
    whose hearts did not succumb to idolatry
and who did not turn their backs on the Lord
    may their memory be blessed.
12 May their bones send forth new life from the grave,
    and may the names of those illustrious men
    live again in their children.

Samuel, a Prophet for the People[r]

13 Honored among his people and beloved by his Creator,
    pledged in a vow from his mother’s womb,
and consecrated to the Lord in the prophetic office
    was Samuel, the judge who offered sacrifice.
At God’s word, he established the monarchy
    and anointed rulers of his people.
14 He judged the community according to the law of the Lord,
    and the Lord watched over the people of Jacob.
15 By his faithfulness he was proved to be a prophet,
    and his words substantiated his trustworthy role as a seer.
16 When his enemies pressed him on every side,
    he called upon the Lord, the Mighty One,
    offering him a suckling lamb.
17 Then the Lord thundered from heaven,
    and made his voice heard with a mighty roar.
18 He routed the leaders of the enemy
    and all the rulers of the Philistines.
19 When the time drew near for his eternal sleep,
    Samuel bore witness to the Lord and his anointed:
“I have never taken from anyone any property,
    not even a pair of shoes.”
    And no one could contradict his statement.
20 Even after he had fallen asleep, he prophesied once again,
    warning the king of his approaching death.
He raised his voice in prophecy from the depths of the earth
    to put an end to the wickedness of the people.

Chapter 47

Nathan, the King’s Prophet[s]

After him arose Nathan
    to prophesy in the days of David.

David, the Lord’s Warrior and Psalmist[t]

Just as the fat of the sacred offerings is set apart,
    so David was chosen out of all Israel.
He frolicked with lions as though they were young goats,
    and with bears as though they were lambs of the flock.
While still a young boy he killed a giant
    and eradicated the shame of his people.
By hurling a stone from his sling
    he put an end to the boastful arrogance of Goliath.
For he called on the Most High God,
    who gave strength to his right arm
to strike down that mighty warrior
    and demonstrate the power of his people.
Therefore, they exalted him as the conqueror of tens of thousands,
    praised him while they blessed the Lord,
    and offered him a crown of glory.
For he destroyed his enemies on every side,
    annihilating the hostile Philistines
    whose power remains crushed to the present day.
In everything he did he offered thanks to the Holy One,
    proclaiming the glory of the Most High.
He sang hymns of praise with all his heart
    to demonstrate his love for his Maker.
He assigned singers to stand before the altar
    and to provide sweet melody with their voices.
[And they sang his praise daily.][u]
10 He invested the festivals with splendor
    and designated their times throughout the year,
when the Lord’s holy name is praised
    and the sanctuary resounds from the moment of dawn.
11 The Lord took away his sins
    and endowed him forever with great power.
By a covenant he gave him the kingship
    and a glorious throne in Israel.

Solomon: From a Wise Youth to a Sad End[v]

12 He was succeeded by a wise son,
    who, thanks to him, ruled a vast domain.[w]
13 Solomon reigned in an age of peace,
    for God gave tranquillity to all his borders,
so that he might build a house to his name
    and prepare an everlasting sanctuary.
14 How wise you were in your youth, Solomon,
    filled with intelligence like an overflowing river![x]
15 Your understanding covered the earth,
    and you filled it with difficult sayings.
16 Your reputation spread to far-distant islands,
    and you were loved for your peaceful reign.
17 Your songs, your proverbs, your sayings,
    and the answers you provided astounded the nations.
18 In the name of the Lord God
    who is called the God of Israel,[y]
you amassed gold like so much tin
    and accumulated silver like lead.
19 However, you summoned women to be at your side
    and became subject to them as a result of your bodily appetites.
20 You soiled your reputation
    and sullied your family line,
bringing wrath upon your children
    and grief at your folly,
21 because the empire was split in two,
    and in Ephraim a rebel kingdom arose.
22 But the Lord never ceases his mercy
    or allows any of his works to perish.
He will never wipe out the posterity of his chosen one
    or destroy the line of the one who loved him.
And so he gave a remnant to Jacob
    and let one root of David survive.

Rehoboam and Jeroboam[z]

23 Solomon finally rested with his ancestors
    and left behind to succeed him one of his sons,
prone to folly and lacking in sense,
    Rehoboam, whose policies caused the people to revolt.
Then Jeroboam, the son of Nebat, led Israel into sin
    and provided Ephraim with its wicked course.
24 Their sins increased more and more
    until they were driven into exile from their native land.
25 For they attempted every kind of wickedness
    until punishment overtook them.

Chapter 48

In the Northern Kingdom: Elijah and Elisha[aa]

Then arose like a fire the prophet Elijah,
    whose words were like a flaming torch.
He brought a famine on the people,
    and by his zeal he decimated their number.
By the word of the Lord he shut up the heavens
    and three times he called down fire from the skies.
How glorious you were, Elijah, in your miracles!
    Whose glory is equal to yours?
You raised a corpse from death
    and from the netherworld, by the word of the Most High.
You dragged down kings to their destruction,
    and also nobles from their sickbeds.
You heard a rebuke at Sinai
    and avenging judgments at Horeb.
You anointed kings to effect retribution
    and prophets to succeed you.
You were taken up to the heavens in a whirlwind of fire,
    in a chariot drawn by fiery horses.
10 It is written that you are destined at the appointed time
    to allay the wrath of God before it erupts in fury,
to turn the hearts of parents back to their children
    and to restore the tribes of Jacob.
11 Blessed is he who will see you
    and those who have fallen asleep in love,
    for we also shall certainly live.[ab]
12 After Elijah had been enveloped in a whirlwind,
    Elisha was filled with his spirit.
[He wrought twice as many signs,
    and marvels by the utterance of his mouth.][ac]
Throughout his lifetime no ruler ever caused him to tremble,
    nor was anyone able to intimidate him in the slightest.
13 No task was too difficult for him,
    and even after his death his body continued to prophesy from beyond the grave.
14 In his life he accomplished wonders,
    and in death also his deeds were marvelous.
15 Despite all this, the people did not repent,
    nor did they give up their sins
until they were carried off as captives from their land
    and scattered over all the earth.
16 The people who were left were few in number,
    under a ruler from the house of David.
Some of them did what was right,
    but others continued to sin, and to a far greater extent.

Hezekiah, the Faithful King, and Isaiah, the Great Prophet[ad]

17 Hezekiah fortified his city
    and brought water into it;
with iron tools he cut through the rock
    and built cisterns to hold the water.
18 During his reign Sennacherib invaded the country
    and sent Rabshakeh,[ae] his commander.
He shook his fist against Zion,
    and in his arrogance he boasted loudly.
19 As a result, the people’s hearts were unnerved and their hands trembled;
    they were in anguish, like that of women in labor.
20 But they called upon the merciful Lord,
    stretching out their hands toward him.
In heaven the Holy One swiftly heard their cries,
    and he delivered them through Isaiah.
21 God struck the camp of the Assyrians,
    and his angel annihilated them.
22 For Hezekiah did what was pleasing to the Lord
    and held firmly steadfast to the ways of David, his ancestor,
as was commanded by the prophet Isaiah,
    whose visions were true and trustworthy.
23 During his lifetime he caused the sun to go backward
    and he prolonged the life of the king.
24 In the power of his spirit he saw the end of times,
    and he comforted the mourners in Zion.
25 He revealed the future to the end of the ages
    and hidden things long before they occurred.

Chapter 49

Josiah, Last of the Good Kings[af]

The memory of Josiah is like blended incense
    made lasting by the skill of a perfumer.
It is as sweet as honey to every mouth
    or like music at a banquet.
He followed the right course by reforming the people
    and eliminating loathsome and abominable practices.
He kept his heart fixed on God,
    and in lawless times he made godliness prevail.

The Fate of Judah and the Word of the Prophets

    [ag]Except for David, Hezekiah, and Josiah,
    they were all great sinners,
for they abandoned the law of the Most High;
    so the kings of Judah came to an end.
They handed over their power to others
    and their glory to a foreign nation.
The chosen city, the city of the sanctuary, was set on fire,
    and its streets were left desolate,
    as Jeremiah had predicted.
For they had mistreated him,
    even though while still in the womb he had been consecrated a prophet
to uproot, pull down, and destroy,
    but also to build and plant.

In the Exile and the Restoration

Ezekiel was privileged to behold a vision of glory,
    which God showed to him above the chariot of the cherubim.
He also referred to Job,
    who always persevered in the path of justice.
10 May the bones of the Twelve Prophets
    send forth new life from where they lie,
for they gave new strength to the people of Jacob
    and saved them with confident hope.

The Pioneers of the Jewish Restoration[ah]

11 How can we find suitable words to praise Zerubbabel,
    who was like a signet ring on the right hand?
12 So too was Jeshua, the son of Jozadak;
    in their days they rebuilt the house
and raised a temple holy to the Lord,
    destined for everlasting glory.
13 Great too is the memory of Nehemiah,
    who reconstructed our fallen walls,
restored our defensive structures,
    and rebuilt our ruined houses.

Above Every Other Living Creature Was Adam[ai]

14 No one has been[aj] created on earth equal to Enoch,
    for he was taken up from the earth in bodily form.
15 Nor has anyone ever been born who was like Joseph,
    the ruler of his brothers and the foundation of his people;[ak]
    even his bones were cared for.
16 Shem and Seth[al] were the recipients of great honor,
    but above every other living creature was Adam.

Chapter 50

Praise of the High Priest Simon[am]

It was the high priest Simon, son of Onias,
    in whose lifetime the house was repaired
    and in whose days the temple was fortified.
He also laid the foundations for the high double walls
    that enclosed the temple precincts.
In his time a water cistern was constructed,
    a pool with the vastness of the sea.
His concern was to ward off disaster from his people,
    and he fortified the city against siege.
How glorious he was, with the people thronging around him,
    as he emerged from behind the veil of the sanctuary.
He was like the morning star shining among the clouds,
    like the full moon at the festal season,
like the sun shining on the temple of the Most High,
    like the rainbow appearing in a cloudy sky,
like a rose in springtime,
    like a lily by a spring of water,
like a green shoot on Lebanon on a summer’s day,
    like incense set afire in the censer,
like a vessel of beaten gold
    embellished with every kind of precious stone,
10 like an olive tree laden with fruit,
    like a cypress reaching to the clouds.
11 When he put on his magnificent robes
    and clothed himself in his garments of splendor,
as he went up to the holy altar,
    he brought majestic glory to the court of the sanctuary.
12 When he received the portions from the hands of the priests
    while he stood by the hearth of the altar,
with his brethren encircling him like a garland,
    he was like a young cedar of Lebanon
    surrounded by the trunks of palm trees.
13 All the sons of Aaron in their splendor
    held the Lord’s offerings in their hands
    as they stood in the presence of the whole assembly of Israel.
14 When he had completed the rites at the altar
    and arranged the sacrificial offerings to the Almighty, the Most High,
15 he stretched forth his hand for the cup
    and poured out a libation from the juice of the grape,
pouring it out at the foot of the altar,
    a sweet-smelling fragrance to the Most High, the king of all.
16 Then the sons of Aaron would shout
    and blow their trumpets of beaten metal,
sounding a mighty fanfare
    as a reminder before the Most High.
17 Then all together the people
    would quickly fall prostrate to the ground
in adoration of their Lord,
    the Almighty, God Most High.
18 Then the choir would chant hymns of praise
    that were sweet, melodious, and full-toned,
19 while the people were pleading with the Lord Most High
    and praying before the Merciful One,
until the service of the Lord was finished
    and the liturgical ceremony was completed.
20 Then Simon would come down and raise his hands
    over the whole assembly of the Israelites
to pronounce the blessing of the Lord with his lips
    and to glory in his name.
21 And once again the people would bow down in worship
    to receive the blessing of the Most High.

Footnotes

  1. Wisdom of Ben Sira 44:1 The work of divine wisdom in the universe is admirable, and even more so is God’s initiative in the history of human beings, of the sublime figures chosen to lead the destiny of the holy people. An unconditional admirer of the cult where God is present, he is especially interested in priests and devotes himself to evoking the different covenants concluded between God and his people in the course of history; by contrast, he judges with severity the faults of kings. If he celebrates the glories of the past, it is first of all to condemn the laxity of his contemporaries and to inspire fidelity.
    For similar historical surveys, see Neh 9:6-37; Jud 5:5-21; 1 Mac 2:51-64; Pss 78; 105; 135; 136; Wis 10:1—12:27; Ezek 20:4-44; Acts 7:2-53; Heb 11:2-39; Jas 5:10-11.
  2. Wisdom of Ben Sira 44:1 Kings, sages, prophets, and chanters—whether celebrated or ignored, men of God abound in Israel. They are too numerous for one to evoke the remembrance of every one. Some of them found a family among the people, and their remembrance remains alive and exciting.
  3. Wisdom of Ben Sira 44:16 The patriarch Enoch, made popular by ancient traditions, ended his life in a mysterious manner (Gen 5:24; see Heb 11:5; Jude 14-15).
  4. Wisdom of Ben Sira 44:20 In his flesh: allusion to circumcision (see Gen 17:10, 23). And . . . faithful: allusion to the sacrifice of Isaac, rewarded by the promise of numerous progeny (see Gen 22:16-18).
  5. Wisdom of Ben Sira 44:21 From the river to the ends of the earth: i.e., from the Euphrates to the southern end of Palestine, marked by the Nile of Egypt (see Gen 15:18).
  6. Wisdom of Ben Sira 44:22 It is the remembrance of Isaac and Jacob that will be evoked to explain the ideal structure of the people of Israel.
  7. Wisdom of Ben Sira 45:1 Moses, who spoke with God and was liberator of his people, incarnates the law, i.e., the rule of life given by God to a people, the first five Books of the Bible that are the basic charter. He is the man of the Sinaitic Covenant (Ex 19).
  8. Wisdom of Ben Sira 45:2 Holy ones: i.e., the angels.
  9. Wisdom of Ben Sira 45:3 Signs: i.e., the plagues by which the Egyptians were stricken (Ex 8–10).
  10. Wisdom of Ben Sira 45:5 Face to face: concerning the relationship Moses had with God (see Ex 33:11; Num 12:8; 1 Cor 13:12).
  11. Wisdom of Ben Sira 45:6 The author here gives more importance to the figure of the first high priest than do all the other Books of the Bible. He wishes to describe the origin of the liturgy in Israel and to express the happiness of the cultic life. In his view, God has a predilection for priests, who fulfill an irreplaceable role in the relations of humans with God and in the transmission of the law.
  12. Wisdom of Ben Sira 45:7 Priesthood: this priesthood of Aaron gave way to the priesthood of Christ (see Heb 7:18-28).
  13. Wisdom of Ben Sira 45:23 Phinehas, grandson of Aaron, is a secondary figure in the most ancient accounts (Num 25). Here, his role is highlighted to show the superiority of the priesthood over the royalty (v. 25) and to give a better understanding of the legitimacy of the priesthood of Jerusalem in a time when usurpers are no longer far removed.
  14. Wisdom of Ben Sira 45:26 May God grant you . . . : exhortation that the author directs to his contemporary priests.
  15. Wisdom of Ben Sira 46:1 The names of Joshua and Caleb are synonymous with bravery and trust in the word of God.
  16. Wisdom of Ben Sira 46:1 As his name implies: in Hebrew, Joshua means “God is savior.”
  17. Wisdom of Ben Sira 46:7 Restrained the people from sin: some early MSS read: “averted God’s wrath from the people.”
  18. Wisdom of Ben Sira 46:13 Hero of the holy war (1 Sam 7) before becoming the founder of the royalty and anointing the first two kings of Israel, Samuel remains a great figure. He was the conscience of the fallen monarch Saul (1 Sam 13:10-14; 28:12-19), and he remains the man of God calling out constantly for integrity.
  19. Wisdom of Ben Sira 47:1 By mentioning Nathan at the beginning of this part of his Book, the author calls attention to a conviction dear to the hearts of the chosen people: that there had been a succession of prophets from the time of Moses (see Sir 46:1, 13, 20; 48:1-4, 12, 22; 49:6, 8, 10; Jer 7:25; Hos 12:14; Am 2:11; 3:7f).
  20. Wisdom of Ben Sira 47:2 By his exploits and his political shrewdness, David has made his people a prosperous and united nation (see the Books of Samuel). In addition, as musician and poet, this king composed numerous psalms and organized the cult at Jerusalem (1 Chr 16; 22–26). One cannot forget his adultery (2 Sam 11–12) or his pardon by God, together with the promise made to his lineage that it would retain the throne of the people of Israel (2 Sam 7).
  21. Wisdom of Ben Sira 47:9 Added by some early MSS.
  22. Wisdom of Ben Sira 47:12 The author of Sirach is more concerned with truth than the Chronicler (2 Chr 1–9), who is the inspiration for this historical fresco, and he does not hesitate to denounce the excesses that marred the end of a splendid reign (1 Ki 11).
  23. Wisdom of Ben Sira 47:12 Ruled a vast domain: Hebrew reads: “lived in security.”
  24. Wisdom of Ben Sira 47:14 Like an overflowing river!: Hebrew reads: “like the Nile.”
  25. Wisdom of Ben Sira 47:18 In the name of the Lord God who is called the God of Israel: the reference is to the name “Jedidiah,” which means “beloved of the Lord” and is used of Israel in Jer 11:15.
  26. Wisdom of Ben Sira 47:23 Solomon’s son and his rival Jeroboam consummated the division facilitated by the despotic needs of Solomon (1 Ki 12). Moreover, because of David, the Lord keeps his promise to his descendants. The impiety of Jeroboam and his successors led to the ruin of the northern kingdom in 721 B.C.
  27. Wisdom of Ben Sira 48:1 In accord with a belief widely held in Israel, Elijah was to come at the time of the Messiah; verse 11 seems to refer to it (see Mal 3:23; Mt 17:10-13). The word of the Prophets was not enough to maintain the fidelity of the northern kingdom, which will fall in 721 B.C. Only the little kingdom of Judah will subsist while waiting to experience exile.
  28. Wisdom of Ben Sira 48:11 Text is uncertain. In our arrangement, the author states that those who will see Elijah when he returns, as well as those who have fallen asleep in love, will live forever. The defective Hebrew text alludes only to Elijah’s disappearance (2 Ki 2:10).
  29. Wisdom of Ben Sira 48:12 Hebrew; lacking in Greek.
  30. Wisdom of Ben Sira 48:17 All seems lost when in 701 B.C., Sennacherib besieges Jerusalem. But the prophet Isaiah adjures the king not to weaken and to trust in God. The Assyrian army suddenly lifts the siege, doubtless because of being decimated by an epidemic (2 Ki 18:17—19:37; Isa 36–37). At the end of this passage, allusion is made to the second part of Isaiah, the Book of Consolation (Isa 40).
  31. Wisdom of Ben Sira 48:18 Rabshakeh: this is not a proper name but the title of the epic song.
  32. Wisdom of Ben Sira 49:1 Josiah became famous for the religious reform that he undertook when the Book of Deuteronomy was found in the temple (2 Ki 22f).
  33. Wisdom of Ben Sira 49:4 The author casts a severe judgment on the heads of Judah and excepts only three of the more remarkable kings. They were unable to maintain their faith above everything. But from the collapse to the restoration, the Prophets make the word of God resound, condemning sin and offering consolation in trials. Indeed, this word is relevant to the author’s contemporaries.
  34. Wisdom of Ben Sira 49:11 We are at the morrow of the Exile; the restoration was long and difficult. In these times when Judaism was born, a few names emerge.
  35. Wisdom of Ben Sira 49:14 The praise of the ancients concludes with a brief return to the age of the patriarchs and the origins; in a word, one glorifies the father of human beings. Luke will also trace Jesus’ lineage back to Adam, the father of humanity (Lk 3:28).
  36. Wisdom of Ben Sira 49:14 No one has been: Hebrew reads: “Few have been.”
  37. Wisdom of Ben Sira 49:15 The ruler . . . people: lacking in Greek.
  38. Wisdom of Ben Sira 49:16 Shem and Seth: Hebrew adds: “and Enosh.”
  39. Wisdom of Ben Sira 50:1 To the review of the glories of the past, the author has added—possibly at a later date—a long compliment in honor of the high priest Simon II (220–195 B.C.), whom he seems to have known. The discourse evokes the works realized by the pontiff but above all, in the exercise of his religious functions.