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Love’s Boast

W I am black and beautiful,
    Daughters of Jerusalem[a]
Like the tents of Qedar,
    like the curtains of Solomon.
Do not stare at me because I am so black,[b]
    because the sun has burned me.
The sons of my mother were angry with me;
    they charged me with the care of the vineyards:
    my own vineyard I did not take care of.

Love’s Inquiry

W Tell me, you whom my soul loves,
    where you shepherd,[c] where you give rest at midday.
Why should I be like one wandering
    after the flocks of your companions?

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Footnotes

  1. 1:5 Daughters of Jerusalem: the woman contrasts herself with the elite city women, who act as her female “chorus” (5:9; 6:1). Qedar: a Syrian desert region whose name suggests darkness; tents were often made of black goat hair. Curtains: tent coverings, or tapestries. Solomon: it could also be read Salma, a region close to Qedar.
  2. 1:6 So black: tanned from working outdoors in her brothers’ vineyards, unlike the city women she addresses. My own vineyard: perhaps the woman herself; see 8:8–10 for her relationship to her brothers.
  3. 1:7 Shepherd: a common metaphor for kings. Here and elsewhere in the Song (3:1; 5:8; 6:1), the woman expresses her desire to be in the company of her lover. The search for the lover and her failure to find him create a degree of tension. Only at the end (8:5–14) do the lovers finally possess each other.

Dark am I, yet lovely,(A)
    daughters of Jerusalem,(B)
dark like the tents of Kedar,(C)
    like the tent curtains of Solomon.[a]
Do not stare at me because I am dark,
    because I am darkened by the sun.
My mother’s sons were angry with me
    and made me take care of the vineyards;(D)
    my own vineyard I had to neglect.
Tell me, you whom I love,
    where you graze your flock
    and where you rest your sheep(E) at midday.
Why should I be like a veiled(F) woman
    beside the flocks of your friends?

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Footnotes

  1. Song of Songs 1:5 Or Salma