^2 (3) For he flattereth himself in his own eyes, until his avon (iniquity) be found to be hateful.

^3 (4) The words of his mouth are iniquity and mirmah (deceit); he hath ceased to be wise, and to do tov (good).

^4 (5) He deviseth evil upon his mishkav (bed); he setteth himself in a derech that is not tov; he abhorreth not rah.