Trained by Saving Grace

11 For (A)the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 (B)looking for the blessed (C)hope and glorious appearing of our great God and Savior Jesus Christ, 14 (D)who gave Himself for us, that He might redeem us from every lawless deed (E)and purify for Himself (F)His own special people, zealous for good works.

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11 For the grace of God has (A)appeared, [a](B)bringing salvation to all people, 12 [b]instructing us to deny ungodliness and (C)worldly desires and (D)to live sensibly, righteously, and in a godly manner (E)in the present age, 13 looking for the blessed hope and the (F)appearing of the glory of [c](G)our great God and Savior, Christ Jesus, 14 who (H)gave Himself for us (I)to redeem us from every lawless deed, and to (J)purify for Himself a (K)people for His own possession, (L)eager for good deeds.

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Footnotes

  1. Titus 2:11 Or to all mankind, bringing
  2. Titus 2:12 Or disciplining
  3. Titus 2:13 Or the great God and our Savior

11 For the [remarkable, undeserved] grace of God that [a]brings salvation has appeared to all men. 12 It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age, 13 awaiting and confidently expecting the [fulfillment of our] blessed hope and the glorious appearing of our great God and Savior, Christ Jesus, 14 who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.(A)

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Footnotes

  1. Titus 2:11 Jesus is the source of salvation for all who believe and accept Him as Savior and Lord.

11 For the grace(A) of God has appeared(B) that offers salvation to all people.(C) 12 It teaches us to say “No” to ungodliness and worldly passions,(D) and to live self-controlled,(E) upright and godly lives(F) in this present age, 13 while we wait for the blessed hope—the appearing(G) of the glory of our great God and Savior, Jesus Christ,(H) 14 who gave himself for us(I) to redeem us from all wickedness(J) and to purify(K) for himself a people that are his very own,(L) eager to do what is good.(M)

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13 For (A)if you live according to the flesh you will die; but if by the Spirit you (B)put to death the deeds of the body, you will live.

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13 for (A)if you are living in accord with the flesh, you are going to die; but if by the Spirit you are (B)putting to death the deeds of the body, you will live.

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13 for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.

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13 For if you live according to the flesh, you will die;(A) but if by the Spirit you put to death the misdeeds of the body,(B) you will live.(C)

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(A)Therefore put to death (B)your members which are on the earth: (C)fornication, uncleanness, passion, evil desire, and covetousness, (D)which is idolatry.

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(A)Therefore, [a]treat (B)the parts of your earthly body as dead to (C)sexual immorality, impurity, passion, evil desire, and greed, which [b]amounts to idolatry.

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Footnotes

  1. Colossians 3:5 Lit put to death the parts of your body which are upon the earth
  2. Colossians 3:5 Lit is

So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].

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Put to death,(A) therefore, whatever belongs to your earthly nature:(B) sexual immorality,(C) impurity, lust, evil desires and greed,(D) which is idolatry.(E)

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24 and that you (A)put on the new man which was created according to God, in true righteousness and holiness.

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24 and to (A)put on the (B)new [a]self, which [b](C)in the likeness of God has been created in righteousness and holiness of the truth.

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Footnotes

  1. Ephesians 4:24 Lit person
  2. Ephesians 4:24 Lit according to God

24 and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

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24 and to put on(A) the new self,(B) created to be like God in true righteousness and holiness.(C)

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Not Legalism but Christ

11 In Him you were also (A)circumcised with the circumcision made without hands, by (B)putting off the body [a]of the sins of the flesh, by the circumcision of Christ,

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Footnotes

  1. Colossians 2:11 NU omits of the sins

11 and in Him (A)you were also circumcised with a circumcision performed without hands, in the removal of (B)the body of the flesh by the circumcision of Christ,

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11 In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ,

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

(A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil.

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the one who practices sin is (A)of the devil; for the devil [a]has been sinning from the beginning. (B)The Son of God (C)appeared for this purpose, (D)to destroy the works of the devil.

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Footnotes

  1. 1 John 3:8 Lit sins

The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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