13 while we wait for the blessed hope—the appearing(A) of the glory of our great God and Savior, Jesus Christ,(B) 14 who gave himself for us(C) to redeem us from all wickedness(D) and to purify(E) for himself a people that are his very own,(F) eager to do what is good.(G)

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13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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God’s Final Word: His Son

In the past God spoke(A) to our ancestors through the prophets(B) at many times and in various ways,(C) but in these last days(D) he has spoken to us by his Son,(E) whom he appointed heir(F) of all things, and through whom(G) also he made the universe.(H) The Son is the radiance of God’s glory(I) and the exact representation of his being,(J) sustaining all things(K) by his powerful word. After he had provided purification for sins,(L) he sat down at the right hand of the Majesty in heaven.(M)

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God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

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Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G)

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Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens

14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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14 For it is clear that our Lord descended from Judah,(A) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](B)

18 The former regulation is set aside because it was weak and useless(C) 19 (for the law made nothing perfect),(D) and a better hope(E) is introduced, by which we draw near to God.(F)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(G)
    ‘You are a priest forever.’”[b](H)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(I)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(J) 25 Therefore he is able to save(K) completely[c] those who come to God(L) through him, because he always lives to intercede for them.(M)

26 Such a high priest(N) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(O) exalted above the heavens.(P) 27 Unlike the other high priests, he does not need to offer sacrifices(Q) day after day, first for his own sins,(R) and then for the sins of the people. He sacrificed for their sins once for all(S) when he offered himself.(T) 28 For the law appoints as high priests men in all their weakness;(U) but the oath, which came after the law, appointed the Son,(V) who has been made perfect(W) forever.

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Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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12 He did not enter by means of the blood of goats and calves;(A) but he entered the Most Holy Place(B) once for all(C) by his own blood,(D) thus obtaining[a] eternal redemption. 13 The blood of goats and bulls(E) and the ashes of a heifer(F) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(G) offered himself(H) unblemished to God, cleanse our consciences(I) from acts that lead to death,[b](J) so that we may serve the living God!(K)

15 For this reason Christ is the mediator(L) of a new covenant,(M) that those who are called(N) may receive the promised(O) eternal inheritance(P)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(Q)

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Footnotes

  1. Hebrews 9:12 Or blood, having obtained
  2. Hebrews 9:14 Or from useless rituals

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(D) every year with blood that is not his own.(E) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(F) But he has appeared(G) once for all(H) at the culmination of the ages to do away with sin by the sacrifice of himself.(I) 27 Just as people are destined to die once,(J) and after that to face judgment,(K) 28 so Christ was sacrificed once(L) to take away the sins of many; and he will appear a second time,(M) not to bear sin,(N) but to bring salvation(O) to those who are waiting for him.(P)

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24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

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fixing our eyes on Jesus,(A) the pioneer(B) and perfecter of faith. For the joy set before him he endured the cross,(C) scorning its shame,(D) and sat down at the right hand of the throne of God.(E)

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Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

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Jesus Christ is the same yesterday and today and forever.(A)

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Jesus Christ the same yesterday, and to day, and for ever.

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21 To this(A) you were called,(B) because Christ suffered for you,(C) leaving you an example,(D) that you should follow in his steps.

22 “He committed no sin,(E)
    and no deceit was found in his mouth.”[a](F)

23 When they hurled their insults at him,(G) he did not retaliate; when he suffered, he made no threats.(H) Instead, he entrusted himself(I) to him who judges justly.(J) 24 “He himself bore our sins”(K) in his body on the cross,(L) so that we might die to sins(M) and live for righteousness; “by his wounds you have been healed.”(N) 25 For “you were like sheep going astray,”[b](O) but now you have returned to the Shepherd(P) and Overseer of your souls.(Q)

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Footnotes

  1. 1 Peter 2:22 Isaiah 53:9
  2. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 Who did no sin, neither was guile found in his mouth:

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

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22 who has gone into heaven(A) and is at God’s right hand(B)—with angels, authorities and powers in submission to him.(C)

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22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

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But if we walk in the light,(A) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[a] sin.(B)

If we claim to be without sin,(C) we deceive ourselves and the truth is not in us.(D) If we confess our sins, he is faithful and just and will forgive us our sins(E) and purify us from all unrighteousness.(F)

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Footnotes

  1. 1 John 1:7 Or every

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

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Dear friends,(A) now we are children of God,(B) and what we will be has not yet been made known. But we know that when Christ appears,[a](C) we shall be like him,(D) for we shall see him as he is.(E)

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Footnotes

  1. 1 John 3:2 Or when it is made known

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

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14 And we have seen and testify(A) that the Father has sent his Son to be the Savior of the world.(B) 15 If anyone acknowledges that Jesus is the Son of God,(C) God lives in them and they in God.(D)

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14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

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