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10 Now, after I had been deported to the Assyrians and came as a captive to Nineveh, all my kindred and my people used to eat the food of the Gentiles,(A) 11 but I refrained from eating that Gentile food.

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17 Mordecai went away and did exactly as Esther had commanded.

Chapter C

Prayer of Mordecai. Recalling all that the Lord had done, Mordecai prayed to the Lord and said: “Lord, Lord, King and Ruler of all, everything is in your power, and there is no one to oppose you when it is your will to save Israel. You made heaven and earth and every wonderful thing under heaven. You are Lord of all, and there is no one who can resist you, the Lord. (A)You know all things. You know, Lord, that it was not out of insolence or arrogance or desire for glory that I acted thus in not bowing down to the arrogant Haman. I would have gladly kissed the soles of his feet for the salvation of Israel. But I acted as I did so as not to place the honor of a mortal above that of God. I will not bow down to anyone but you, my Lord. It is not out of arrogance that I am acting thus. And now, Lord God, King, God of Abraham, spare your people, for our enemies regard us with deadly envy and are bent upon destroying the inheritance that was yours from the beginning. Do not spurn your portion, which you redeemed for yourself out of the land of Egypt. 10 Hear my prayer; have pity on your inheritance and turn our mourning into feasting, that we may live to sing praise to your name, Lord. Do not silence the mouths of those who praise you.”

11 All Israel, too, cried out with all their strength, for death was staring them in the face.

Prayer of Esther. 12 (B)Queen Esther, seized with mortal anguish, fled to the Lord for refuge. 13 Taking off her splendid garments, she put on garments of distress and mourning. In place of her precious ointments she covered her head with dung and ashes. She afflicted her body severely and in place of her festive adornments, her tangled hair covered her.

14 Then she prayed to the Lord, the God of Israel, saying: “My Lord, you alone are our King. Help me, who am alone and have no help but you, 15 for I am taking my life in my hand.(C) 16 From birth, I have heard among my people that you, Lord, chose Israel from among all nations, and our ancestors from among all their forebears, as a lasting inheritance, and that you fulfilled all your promises to them.(D) 17 But now we have sinned in your sight, and you have delivered us into the hands of our enemies, 18 because we worshiped their gods. You are just, O Lord. 19 But now they are not satisfied with our bitter servitude, but have sworn an oath to their idols 20 to do away with the decree you have pronounced, to destroy your inheritance, to close the mouths of those who praise you, to extinguish the glory of your house and your altar, 21 to open the mouths of the nations to acclaim their worthless gods, and to extol a mortal king forever.

22 “Lord, do not relinquish your scepter to those who are nothing. Do not let our foes gloat over our ruin, but turn their own counsel against them and make an example of the one who began this against us. 23 Be mindful of us, Lord. Make yourself known in the time of our distress and give me courage, King of gods and Ruler of every power. 24 Put in my mouth persuasive words in the presence of the lion, and turn his heart to hatred for our enemy, so that he and his co-conspirators may perish. 25 Save us by your power, and help me, who am alone and have no one but you, Lord.

26 “You know all things. You know that I hate the pomp of the lawless, and abhor the bed of the uncircumcised or of any foreigner. 27 You know that I am under constraint, that I abhor the sign of grandeur that rests on my head when I appear in public. I abhor it like a polluted rag, and do not wear it in private. 28 I, your servant, have never eaten at the table of Haman, nor have I graced the banquet of the king or drunk the wine of libations.[a] 29 From the day I was brought here till now, your servant has had no joy except in you, Lord, God of Abraham. 30 O God, whose power is over all, hear the voice of those in despair. Save us from the power of the wicked, and deliver me from my fear.”

Chapter D

Esther Goes to Ahasuerus.[b] On the third day, ending her prayers, she took off her prayer garments and arrayed herself in her splendid attire. In making her appearance, after invoking the all-seeing God and savior, she took with her two maids; on the one she leaned gently for support, while the other followed her, bearing her train. She glowed with perfect beauty and her face was as joyous as it was lovely, though her heart was pounding with fear. She passed through all the portals till she stood before the king, who was seated on his royal throne, clothed in full robes of state, and covered with gold and precious stones, so that he inspired great awe. As he looked up in extreme anger, his features fiery and majestic, the queen staggered, turned pale and fainted, collapsing against the maid in front of her. But God changed the king’s anger to gentleness. In great anxiety he sprang from his throne, held her in his arms until she recovered, and comforted her with reassuring words. “What is it, Esther?” he said to her. “I am your brother.[c] Take courage! 10 You shall not die; this order of ours applies only to our subjects. 11 Come near!” 12 Raising the golden scepter, he touched her neck with it, embraced her, and said, “Speak to me.”(E)

13 She replied: “I saw you, my lord, as an angel of God, and my heart was shaken by fear of your majesty. 14 For you are awesome, my lord, though your countenance is full of mercy.” 15 As she said this, she fainted. 16 The king was shaken and all his attendants tried to revive her.

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Footnotes

  1. C:28 Wine of libations: offered in sacrifice to the gods.
  2. D:1–16 Addition D expands on and replaces 5:1–2 of the Hebrew text.
  3. D:9 Brother: along with “sister,” a common term of affection between lovers or husband and wife. See, e.g., Sg 4:9–12; 8:1; Tb 5:22; 7:11.

62 But many in Israel were determined and resolved in their hearts not to eat anything unclean; 63 they preferred to die rather than to be defiled with food or to profane the holy covenant; and they did die.

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27 But Judas Maccabeus and about nine others withdrew to the wilderness to avoid sharing in defilement; there he and his companions lived like the animals in the hills, eating what grew wild.(A)

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Martyrdom of Eleazar. 18 [a]Eleazar, one of the foremost scribes, a man advanced in age and of noble appearance, was being forced to open his mouth to eat pork.(A) 19 But preferring a glorious death to a life of defilement, he went forward of his own accord to the instrument of torture, 20 spitting out the meat as they should do who have the courage to reject food unlawful to taste even for love of life.

21 Those in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring his own provisions that he could legitimately eat, and only to pretend to eat the sacrificial meat prescribed by the king. 22 Thus he would escape death, and be treated kindly because of his old friendship with them. 23 But he made up his mind in a noble manner, worthy of his years, the dignity of his advanced age, the merited distinction of his gray hair, and of the admirable life he had lived from childhood. Above all loyal to the holy laws given by God, he swiftly declared, “Send me to Hades!”

24 “At our age it would be unbecoming to make such a pretense; many of the young would think the ninety-year-old Eleazar had gone over to an alien religion. 25 If I dissemble to gain a brief moment of life, they would be led astray by me, while I would bring defilement and dishonor on my old age. 26 Even if, for the time being, I avoid human punishment, I shall never, whether alive or dead, escape the hand of the Almighty. 27 Therefore, by bravely giving up life now, I will prove myself worthy of my old age, 28 and I will leave to the young a noble example of how to die willingly and nobly for the revered and holy laws.”

He spoke thus, and went immediately to the instrument of torture. 29 Those who shortly before had been kindly disposed, now became hostile toward him because what he had said seemed to them utter madness.(B) 30 When he was about to die under the blows, he groaned, saying: “The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him.” 31 This is how he died, leaving in his death a model of nobility and an unforgettable example of virtue not only for the young but for the whole nation.

Chapter 7

Martyrdom of a Mother and Her Seven Sons. It also happened that seven brothers with their mother were arrested and tortured with whips and scourges by the king to force them to eat pork in violation of God’s law.(C) One of the brothers, speaking for the others, said: “What do you expect to learn by questioning us? We are ready to die rather than transgress the laws of our ancestors.”

Footnotes

  1. 6:18–7:42 The stories of Eleazar and of the mother and her seven sons, among the earliest models of “martyrology,” were understandably popular. Written to encourage God’s people in times of persecution, they add gruesome details to the record of tortures, and place long speeches in the mouths of the martyrs.

But Daniel was resolved not to defile himself with the king’s food or wine; so he begged the chief chamberlain to spare him this defilement.[a]

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Footnotes

  1. 1:8 This defilement: the bread, meat, and wine of the Gentiles were unclean (Hos 9:3; Tb 1:12; Jdt 10:5; 12:1–2) because they might have been offered to idols; and the meat may not have been drained of blood, as Jewish dietary law requires. This test relates to the attempt of Antiochus to force Jews to eat forbidden foods in contempt of their religion (1 Mc 1:62–63; 2 Mc 6:18; 7:1).