Add parallel Print Page Options

A king’s secret should be kept secret, but one must declare the works of God and give thanks with due honor. Do good, and evil will not overtake you.

Read full chapter

Raphael’s Identity. 11 “I shall now tell you the whole truth and conceal nothing at all from you. I have already said to you, ‘A king’s secret should be kept secret, but one must declare the works of God with due honor.’

Read full chapter

11 [a]He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.

Read full chapter

Footnotes

  1. 13:11 Since a parable is figurative speech that demands reflection for understanding, only those who are prepared to explore its meaning can come to know it. To understand is a gift of God, granted to the disciples but not to the crowds. In Semitic fashion, both the disciples’ understanding and the crowd’s obtuseness are attributed to God. The question of human responsibility for the obtuseness is not dealt with, although it is asserted in Mt 13:13. The mysteries: as in Lk 8:10; Mk 4:11 has “the mystery.” The word is used in Dn 2:18, 19, 27 and in the Qumran literature (1QpHab 7:8; 1QS 3:23; 1QM 3:9) to designate a divine plan or decree affecting the course of history that can be known only when revealed. Knowledge of the mysteries of the kingdom of heaven means recognition that the kingdom has become present in the ministry of Jesus.

15 I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends,[a] because I have told you everything I have heard from my Father.(A)

Read full chapter

Footnotes

  1. 15:15 Slaves…friends: in the Old Testament, Moses (Dt 34:5), Joshua (Jos 24:29), and David (Ps 89:21) were called “servants” or “slaves of Yahweh”; only Abraham (Is 41:8; 2 Chr 20:7; cf. Jas 2:23) was called a “friend of God.”