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Tuˈj Lucas 19
Mam, Central
Tuˈj Lucas 19
Mam, Central
Tej ttxˈixpit tchwinqil Zakey tuˈn Jesús
19 Tej tokx Jesús toj tnam Jericó, bˈeˈxkux ok ten bˈetejil toj tnam. 2 Tojjo tnam anetziˈn, antza najletaq jun ichin aj Judiy, qˈinin wen, Zakey tbˈi, nejineltaq kyxoljo jniˈ peyil pwaq, a tuˈn tajbˈin kye aj kawil toj tnam Rom. 3 Tajtaq tej ichin anetziˈn tuˈn tlonte Jesús, me mixtaq jaˈ nbˈante, quˈn tuˈn tal muchˈtaq tweˈ, exsin nimxtaq texjal lipche tiˈj Jesús. 4 Tuˈnpetziˈn, bˈeˈx el rinin, tuˈntzintla tnej chˈintl, ex bˈeˈx jax toj twiˈ jun wiq tze, sicómoro tbˈi, tuˈntzintla tiwle Jesús tuˈn, quˈn antza tuˈn tikyˈetaq. 5 Atzaj teˈ tikyˈ Jesús antza, bˈeˈx jaw kaˈyin jawl, jaˈ tokxitaq Zakey, ex xi tqˈmaˈn kyjaluˈn: Kux tkuˈtza Zakey, quˈn il tiˈj tuˈn nkyija toj tjay jaˈlin.
6 Jun paqx kuˈtz te Zakey, ex bˈeˈx xi tkˈmoˈn Jesús tukˈa tkyaqil tanmin. 7 Tej kylonte xjaljo lo, bˈeˈx i ok ten yolbˈil tiˈj Jesús. Chi chiˈ kyjaluˈn: ¿Titzila quˈn ma tzˈokx Jesús qanil twatbˈil, tuˈn tkyij toj tja jun xjal aj il?
8 Me ante Zakey, tej nchi waˈntaq, bˈeˈx jaw weˈks teˈ, exsin xi tqˈmaˈn te tAjaw Tkyaqil kyjaluˈn: Kaˈyintziˈn, wAjaw, nikyˈjiˈn nqˈinimila ok kxel nqˈoˈn kye yaj, exsin qa at jun wetza tiˈ o tzˈel welqˈin te jun aˈla, kyaje maj ok k‑ajil nmeltzˈinlta t‑xel.
9 Chi Jesúsjo kyjaluˈn: Mapetzin tzul kolbˈiltz tojjo ja lo jaˈlinxix, quˈn noq tuˈn tnimbˈil wiˈja nyekˈine qa twutzxix tyajil Abraham tejo ichin lo. 10 Quˈn ma chin ul weˈ, a ayiˈn Tkˈwal Ichin, jyol kyeˈ ex klol kyeˈ, a ayeˈ otaq chi naj toj il.
Jun techil tuˈn Jesús tuˈn tok tilil quˈn toj qchwinqil(A)
11 Tzuntaq nchi bˈin kyexjal tiˈj Tyol Jesús. Tej chˈixtaq tpon kanin Jesús Jerusalén, kubˈ tyolinljo jun techil lo, quˈn tzuntaq nchi ximinxjal qa chˈixtaq tul kaniˈn Tkawbˈil qMan Dios twutz txˈotxˈ, ex bˈiˈntaq kyuˈn qa iltaq tiˈj tuˈn tkawin Kolil te jun majx toj tnam Jerusalén.
12 Tuˈnpetziˈn, xi tqˈmaˈn Jesús kyjaluˈn: At jun nmaq xjal xiˈ toj junxil tnam najchaq, tuˈntzintla tok qˈoˈn toklin te nmaq kawil, me iltaq tiˈj tuˈn tmeltzˈaj.
13 I tzaj ttxkoˈnj nmaq xjal anetziˈn, lajaj taqˈnil tej naˈmxtaq t‑xiˈ, exsin nimx tpwaqtz xi tqˈoˈn teyile junjun, ex xi tqˈmaˈn kye kyjaluˈn: Kyqˈonku chˈin kyeˈ tal kykˈaẍjil tukˈa pwaq lo, aˈkxitla n‑alin aj wula. 14 Me ikyˈintaq twutzjo xjal lo, kyuˈnxjo t‑xjalil. Tuˈnpetziˈn, bˈeˈx i xi smaˈn jun jteˈbˈin xjal qˈmalte tiˈjbˈinxe. Ikytaq kyyoljo kyjaluˈn: Qkyˈeˈ qeˈ tuˈn tokjo ichin lo te kawil qibˈaja.
15 Me bˈeˈx tzaj qˈoˈnx tetz toklin te nmaq kawil, ex bˈeˈx ajtz tuˈn tul kanin toj ttanim. Atzaj teˈ tul, bˈeˈx i tzaj ttxkoˈn ayej aqˈnil, a jaˈ otaq txi tqˈoˈne pwaq, tuˈntzintla tbˈinte jteˈn otaq tkanbˈe junjun. 16 Uljo tnejil aqˈnil, ex xi tqˈmaˈn kyjaluˈn: Ay Taa, atzin te tpwaq lajaj maj ma tzˈalin te. 17 Kutzin chtej nmaq kawil te aqˈnil. Jun tbˈanil aqˈnil te, quˈn tuˈn toj tumil ma tzˈaqˈniniy tojjo chˈin taqˈin xi nqˈoˈn. Tuˈnpetziˈn, ok k‑okil nqˈoˈn tokliˈn te kawil kyibˈaj lajaj tnam. 18 Tej tul kanin juntl, iky xi tqˈmaˈn kyjaluˈn: Taa, atzin te tpwaq jweˈ maj ma tzˈalin teˈ. 19 Ex ikyx teˈ xi qˈmaˈnte: Ok k‑okil te te kawil kyibˈaj jweˈ tnam, chiˈ.
20 Me atzin teˈ juntl iky te tqˈma kyjaluˈn: Taa, luˈ te tal pwaq lo. Chebˈex xkubˈ nkˈuˈn toj jun tal suˈtj; 21 quˈn tuˈn bˈeˈx saj nxobˈila tey, quˈn kuj xjal te. Njaw tiˈnjiy, a nyay nkubˈ qˈonte, ex njaw tchmonjiy twutz awal, a nyay nkux awante. 22 Atzin tej nmaq kawil xi tqˈmaˈn kyjaluˈn: Ay jun aqˈnil nya wen. Ayexjo tyola kchi okil wuˈn te kawiltiy. Qa bˈiˈntaq tetza tuˈn, qa kuj xjalqin weˈ, ex qa njaw winjiˈy a nyaqiˈn ẍin kubˈ qˈonte, ex qa njaw nchmoˈnjiˈy, a nyaqiˈn ẍin kux awante, 23 ¿Tiˈtzin quˈntz mina xi tiˈn we npwaq tojjo nmaq ja te kˈuˈbˈl pwaq, exsintla saj tmeltzˈintza weˈy tukˈaxjo jniˈ manbˈilte, tej ẍin meltzˈaja njaˈy?
24 Xitzin tqˈmaˈnltz kyeˈ xjal, a iteˈtaq antza kyjaluˈn: Kyimiljiˈy pwaq te, exsin kyqˈonxsa te aqˈnil, a lajaj maj s‑aliˈn npwaqa tuˈn. 25 Ayetzin kyej xjal xi kyqˈmaˈn kyjaluˈn: Taa, me lajaj maj teˈ pwaq at tukˈa. 26 Chi kawiljo kyjaluˈn: Ok kxel nqˈmaˈn kyeˈy, alkyeˈ xjal, a at nim at te, ok kxeˈl txqantl te te; atzin teˈ xjal, a nya nim at te, majxpe k‑elil qˈiyitjo chˈin netzˈ at te.
27 Ex ikyqexjo wajqˈoja, a kykyˈeˈtaq tuˈn woka te nmaq kawil, kux chi tzaj kyiˈn tzaluˈn, ex kybˈyonqekuy nwutzxa.
Tej tkanin Jesús toj Jerusalén(B)
28 Tej tbˈaj tqˈmaˈn Jesús tkyaqiljo lo, kubˈ nej kywutz t‑xnaqˈtzbˈin, tuˈn kykanin toj tnam te Jerusalén. 29 Atzaj teˈ kykanin nqayin kykˈatz tnam te Betfagé ex Betania, nqayin t‑xe wutz, a Olivos tbˈi; i xitzin tchqˈoˈntz kabˈe t‑xnaqˈtzbˈin. 30 Chiˈ kyjaluˈn kye: Kux cheˈxa tojjo tal kojbˈil jlajxi. Antza ok knetile jun tal bur kyuˈn, kˈloˈn, me mix jun xjal o chejinxi tibˈaj. Kypjumila, exsin kyintza tzaluˈn. 31 Qa at jun aˈla saj qaninte kyeˈy: ¿Tiquˈnil n‑el kypjuˈn? qa chiˈ. At k‑okile te qAjaw, chichkujiˈy.
32 I xiˈtzin kyej t‑xnaqˈtzbˈin antza, exsin el knetj tal bur kyuˈn, tzeˈnkuxjo otaq txi qˈmaˈn kye tuˈn Jesús. 33 Tzuntaq nchi pjun tiˈjjo tal bur, tej ttzaj qanin kye kyuˈn tajaw: ¿Tiquˈn n‑el kypjuˈnjiˈy tal bur?
34 Xitzin kytzaqˈwintz kyjaluˈn: Quˈn tuˈn at k‑okile te qAjaw, chi chiˈ.
35 Tzajtzin kyiˈntzjo tal bur, jaˈtaqjo taˈye Jesús. Jax kyqˈoˈn jniˈ kytxoˈw tibˈaj, exsin jax qe Jesústz tibˈaj. 36 Tej t‑xi xkye tbˈe Jesús, bˈeˈx i ok ten kyexjal likyˈilte jniˈ kytxoˈw tojile tbˈe. 37 Tej chˈixtaq kypon kanin tuˈn kyxi pichˈkaj t‑xe Wutz Olivos, jotqexjo jniˈ xjal, a lipcheqetaq tiˈj, ox chi ẍchˈinx tuˈn kytzaljbˈil, ex i nimsin tbˈi qMan Dios, tuˈn otaq kylon teˈ jotxjo jniˈ tbˈinchbˈin Jesús, a noqx nchi jaw kaˈylajxjal tuˈn. 38 Iky kyqˈmaˈ kyjaluˈn:
¡Kyˈiwlinxitjo a Nmaq Kawil,
a luˈ ma tzul tiˈj tbˈi tAjaw Tkyaqil!
Noqit jun nukˈbˈil toj kyaˈj,
ex nimxitjo toklin tbˈiy toj tnajbˈila.
39 Ayeqetziˈn junjun Parisey, a iteˈtaq kyxolxjal, xi kyqˈmaˈn te Jesús kyjaluˈn: Ay Xnaqˈtzil, miyonqexjiy xjal, a noq nchi ẍchˈin tiˈja. 40 Me atzin te Jesús iky xi ttzaqˈwiˈn kyjaluˈn: Kxel nqˈmaˈn kyeˈy, a qa mina ẍi jaw ẍchˈin xjal lo, ayela kye abˈj ok chi jawil ẍchˈin.
41 Tej chˈixtaq tkanin Jesús toj tnam Jerusalén, atzaj teˈ tiwlej tnam tuˈn, bˈeˈx jaw oqˈ tiˈj, 42 ex chiˈ kyjaluˈn: Ayiˈy xjal tojjo tnam chiˈ, noqit aku tzˈel kyeˈ kynikyˈ tiˈj tojjo qˈij jaˈlin, alkye tuˈn tul qˈinte tnukˈbˈil Dios kyxolaliy; nlayla bˈant ikyjo, quˈn ewin taˈye, ex nlay tzˈel kynikyˈa te. 43 Tzulx jun te tqˈijil, a nim bˈisbˈajil. Ayejo jniˈ kyajqˈoja ok kjawil kybˈinchin kybˈe tiˈjile kytanima; ok k‑okil kytxolbˈin kyibˈ kyiˈjiliy, exsin ok kchi okil lipin kyiˈja toj tkyaqil kytxlaja. 44 Ex kchi kˈwel yuchˈiˈn kytanima kyuˈn te jun majx. Ex kchi kˈwel bˈyoˈn jniˈ kyxjalila iteˈ toj; ntiˈx jun abˈj kyjel tibˈaj juntl; quˈn tuˈn mina s‑el kynikyˈa teˈ tqˈijil Dios, tej nteˈn kyxola.
Tej kyex tlajoˈn Jesús jniˈ kˈayil toj tnejil ja te naˈbˈl Dios(C)
45 Tbˈajlinxitziˈn ikyjo, okx Jesús tojjo tnejil ja te nabˈl Dios, exsin ok ten lajol kyeˈ jniˈ xjal, a tzuntaq nchi kˈayin. 46 Chiˈ kyjaluˈn: Tzˈibˈinl teˈ toj Tuˈjil Tyol Dios:
Atzin njaˈy k‑okil te ja te naˈbˈl Dios,
me ayetzin kyeˈ ma tzˈok kyqˈoˈn te kyja ileqˈch.
47 Kykyaqil qˈij o xnaqˈtzin te Jesús tojjo tnejil ja te nabˈl Dios. Me ayetzin kyej jniˈ kynejil pale, jniˈqetaqjo xnaqˈtzil tiˈj ojtxe kawbˈil exqetziˈn jniˈ nejinel toj tnam, tzuntaq nchi jyon kyeˈ tumil tzeˈntaq tuˈn tkubˈe kybˈyoˈn. 48 Me mix jyete tumil kyuˈn tzeˈn tuˈn tkubˈe bˈyete, quˈn tuˈn kykyaqilx xjal tzunxixtaq nchi bˈin tiˈjjo ntqˈmaˈntaq Jesús.
Luke 19
New International Version
Luke 19
New International Version
Zacchaeus the Tax Collector
19 Jesus entered Jericho(A) and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)
8 But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)
9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)
The Parable of the Ten Minas(J)
11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(K) was going to appear at once.(L) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(M) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
17 “‘Well done, my good servant!’(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(O)
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(P)
22 “His master replied, ‘I will judge you by your own words,(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(R) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(S) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
Jesus Comes to Jerusalem as King(T)(U)
28 After Jesus had said this, he went on ahead, going up to Jerusalem.(V) 29 As he approached Bethphage and Bethany(W) at the hill called the Mount of Olives,(X) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them.(Y) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(Z) on the road.
37 When he came near the place where the road goes down the Mount of Olives,(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Peace in heaven and glory in the highest!”(AC)
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(AD)
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(AE)
41 As he approached Jerusalem and saw the city, he wept over it(AF) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(AG) 44 They will dash you to the ground, you and the children within your walls.(AH) They will not leave one stone on another,(AI) because you did not recognize the time of God’s coming(AJ) to you.”
Jesus at the Temple(AK)
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c];(AL) but you have made it ‘a den of robbers.’[d]”(AM)
47 Every day he was teaching at the temple.(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(AO) 48 Yet they could not find any way to do it, because all the people hung on his words.
Footnotes
- Luke 19:13 A mina was about three months’ wages.
- Luke 19:38 Psalm 118:26
- Luke 19:46 Isaiah 56:7
- Luke 19:46 Jer. 7:11
Mam, Central (MVC)
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