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Tej t‑xiˈ Jesús toj ttanim, a Nazaret(A)

Teˈ taj Jesús tja Jayr kyukˈa t‑xnaqˈtzbˈin tuˈn kykanin tojx Nazaret, ex teˈ tkˈul kanin jun qˈij te ajlabˈl, xiˈ tojjo muˈẍ ja te naˈbˈl Dios, ex ok ten xnaqˈtzil teˈ Tyol Dios te tkyaqil xjal.

Teˈ tok kybˈiˈnxjal ikyjo, noq i bˈaj jaw kaˈylaj, ex i ja qanlaj kyxolile: ¿Jaˈtzila xbˈaj t‑xnaqˈtzin xjal tibˈ luˈn, tuˈn tbˈaj bˈant jniˈ tiˈchaqku tiˈ tuˈn? ¿Jaˈtzila saje tbˈiˈne txqan tumil ikyjo? chi chiˈ. ¿Ma nyapetzilaˈ a jsol tzˈlan, aj tal Mariy ex kytziky Santyaw, Jse, Judas ex Simun? ¿Ma nyaqetzin tanebˈjo najleqe qxol? chi chiˈ.

Tuˈn kyojtzqiˈntaq, mix xaye kynimine.

Me xi tqˈmaˈn Jesús kye: Jaˈchaqx taˈ jun yolil Tyol Dios twutz txˈotxˈ, nxi qˈoˈnx toklin. Me qa tojx ttxˈotxˈ, ex kyxol t‑xjalil, ex tojx tja, ntiˈx toklin.

Tuˈn ntiˈtaq kynimbˈiljo t‑xjalil tiˈj, nya niml bˈant tuˈn, noq jteˈbˈinl yabˈ kubˈ tqˈoˈn tqˈobˈ kyibˈaj, ex i kubˈ tqˈanin; me oˈkqexjo attaq kynimbˈil tiˈj. Ex noq jaw kaˈylaj tuˈn, tuˈn mix xaye nimine kyuˈn jniˈ t‑xjalil.

Tej kyxi tsmaˈn Jesús t‑xnaqˈtzbˈin qˈmal Tbˈanil Tqanil kolbˈil(B)

Bˈeˈxsin xiˈtz xnaqˈtzil kyojjo najbˈil nqayin tkˈatz Nazaret.

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A Prophet Without Honor(A)

Jesus left there and went to his hometown,(B) accompanied by his disciples. When the Sabbath came,(C) he began to teach in the synagogue,(D) and many who heard him were amazed.(E)

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon?(F) Aren’t his sisters here with us?” And they took offense at him.(G)

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”(H) He could not do any miracles there, except lay his hands on(I) a few sick people and heal them. He was amazed at their lack of faith.

Jesus Sends Out the Twelve(J)

Then Jesus went around teaching from village to village.(K)

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Footnotes

  1. Mark 6:3 Greek Joses, a variant of Joseph

Tej t‑xiˈ Jesús toj ttanim, a Nazaret(A)

16 Xiˈ te Jesús tojjo tnam Nazaret, a jaˈ jawe chˈiye. Tzeˈnkuxtaqjo n‑oke tuˈn, okx tojjo muˈẍ ja te kynaˈbˈl Judiy Dios toj tqˈijil ajlabˈl, ex jawtzin weˈtz uˈjil teˈ Tyol Dios. 17 Xi qˈoˈn tuˈj Isaías te, aj yolil Tyol Dios. Atzaj teˈ tjaw tjqoˈn Jesús, antza jatze jyete jun tnej yol tuˈn, tzˈibˈinku kyjaluˈn:

18 Nojninqin weˈ tukˈa Xewbˈaj Xjan, a T‑xew tAjaw Tkyaqil.
Quˈn ma chin el tpaˈn, tuˈn nxiˈy yolil Tbˈanil Tqanil kye yaj;
ex tuˈn nxiˈy qˈmal teˈ tzaqpibˈl kyeˈ jpunqekux toj tze, a ntiˈ tumil tuˈn kyten antza;
ex tuˈn tqˈanit kywutzjo moẍ, ex tuˈn nxiˈy qˈuqbˈil kykˈuˈjjo a ntiˈ kyipin;
19 ex tuˈn tqˈmetjo tqˈijil kolbˈil tuˈn t‑xtalbˈil tAjaw Tkyaqil.

20 Tbˈajlinxitziˈn ikyjo, bˈeˈx kubˈ tjpuˈn Jesúsjo uˈj, exsin xi tqˈoˈntz teˈ mojil tojjo muˈẍ ja te kynaˈbˈl Judiy Dios, ex bˈeˈx kubˈ qe. Kykyaqilxjo iteˈtaq antza, noqx otaq chi ok kyim tiˈj.

21 Xitzin t‑xikybˈintz tuˈn tyolin, ex tqˈma kyjaluˈn: Kywutzxa ex texjo qˈij luˈn, ma japin bˈajjo a xjaw wuˈjiˈn toj Tyol Dios.

22 Kykyaqilx xjal wentaq nkyyolin tiˈj Jesús, ex nchi jawtaq kaˈylaj, quˈn tbˈanilxtaq t‑xiliˈn tumil Tyol. Nchi bˈaj jawtaq qanlaj kyxol kyjaluˈn: ¿Ma nyatzin tej tkˈwal Jse lo?

23 I xitzin ttzaqˈwin Jesús: Tuˈn kyxima ikyjo, bˈalaqa aku tzaj kyqˈmaˈn jun yol weˈy kyjaluˈn: Jun qˈanil aku kubˈ tqˈaˈnin tibˈ jaˈchaqx taˈyitz. Ikytziˈn, akula tzaj kyqˈmaˈn weˈy, tuˈn tkubˈ nbˈinchiˈn tzaluˈn tkyaqiljo techil wipiˈn xbˈant wuˈn tzma toj tnam Capernaum, tuˈn tel kynikyˈa wiˈja.

24 Me xi tqˈmaˈnl Jesús kye: Twutzxix kxel nqˈmaˈn kyeˈy, qa mix aˈlx jun yolil Tyol Dios, aku kubˈ wutzlin tojx ttanim.

25 Quˈn toj kywutza wen xjalqiˈy, noq tuˈn tzajninqiˈy te qtzan Israel. Me twutzxix kxel nqˈmaˈn kyeˈy, kyojjo qˈij, tej tten Elías tzaluˈn toj ttxˈotxˈ Israel, nimxtaq qya otaq bˈaj kyim kychmil exla qa tzajninqetaq te Israel, ikyxjo tzeˈnku te Elías. Oxe abˈqˈe tukˈa nikyˈjin mix tzaje jbˈal. Tuˈntziˈn ikyjo, tkyaqil twutz txˈotxˈ nimx waˈyaj tzaj. 26 Me exla qa nimx waˈyaj tzaj toj txˈotxˈ te Israel, mix xaye tchqˈoˈne Dios Elías qanil twa te jun mebˈe qya tzaluˈn toj Israel, qalaˈ antza xi chqˈoˈnil tukˈa jun qya otaq kyim tchmil, tojjo tnam Sarepta, nqayin taˈtaql teˈ tkˈatzjo tnam Sidón tojjo txˈotxˈ te amaqˈ xjal. ¿Tiquˈnil? 27 Ex ikyxjo, ilaˈtaq qxjalil yabˈ tuˈn txˈaˈk, aj noqtaq n‑el lemimin, me mix jun kubˈ tqˈaniˈn Elisey, a yolil Tyol Dios ojtxe, qalaˈ oˈkxjo jun bˈetin xjal, Naamán tbˈi, a tzajnintaq toj ttxˈotxˈ Siria. Ex ikyxjo nya qxjalil. Bˈalaqa nya oˈkqox nqo ok tkˈuˈjlin Dios.

28 Tej tbˈij teˈ luˈn kyuˈn xjal iteˈkxtaq tojjo ja te kynaˈbˈl Judiy Dios, nimx i jaw qˈojle.

29 Tuˈntziˈn ikyjo, bˈeˈxsin i bˈaj jaw weˈks, exsin tuˈn tex kylajoˈntaq Jesús. Xitzin kyiˈntz twiˈ jun tij wutz, jaˈ bˈinchinkutaqjo kytanim, tuˈntziˈn ttzajtaq kyxoˈn tzmantza.

30 Me atzin te Jesús, ex kyxolile ex bˈeˈx xiˈ.

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16 He went to Nazareth,(A) where he had been brought up, and on the Sabbath day he went into the synagogue,(B) as was his custom. He stood up to read,(C) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,(D)
    because he has anointed me
    to proclaim good news(E) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”[a](F)

20 Then he rolled up the scroll, gave it back to the attendant and sat down.(G) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(H) in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(I)

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(J) what we have heard that you did in Capernaum.’”(K)

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(L) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(M) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(N) 27 And there were many in Israel with leprosy[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(O)

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(P) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(Q)

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Footnotes

  1. Luke 4:19 Isaiah 61:1,2 (see Septuagint); Isaiah 58:6
  2. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.