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Tej kykˈaˈchit kyaje mil xjal tuˈn Jesús(A)

Jun qˈij ok kychmoˈn txqan xjal kyibˈ kyukˈa, ex ntiˈtaq tuˈn t‑xi kywaˈn. I xi ttxkoˈn Jesúsjo t‑xnaqˈtzbˈin, exsin xi tqˈmaˈn kye: Nchyoˈn nkˈuˈja kyiˈjjo xjal lo, quˈn ma bˈant‑xi oxe qˈij kytenbˈile qukˈa, ex ntiˈx chˈin o txi kywaˈn. Qa ma chi aj nchqˈoˈn kyja kukxjo, aku chi bˈaj kubˈ numj toj bˈe tuˈn waˈyaj, quˈn at junjun najchaq saje.

Xi kytzaqˈwin t‑xnaqˈtzbˈin: ¿Me jaˈn bˈaˈn tuˈn ttzaje kywa txqan xjal? Mix yaˈ tuˈn ntiˈx jun xjal najle tzaluˈn, chi chiˈ.

Xi tqanin Jesús kye: ¿Jteˈn wabˈj qˈiˈn kyuˈn?

Noq tal wuq, chi chiˈ.

Xi tqˈmaˈn Jesús kye jniˈ xjal, tuˈn kybˈaj kubˈ qe, ex i jaw ttzyuˈn wabˈj toj tqˈobˈ. Xi tqˈoˈn chjonte te Dios kyiˈj, bˈaj kubˈ tpiẍin, exsin ok ten sipilte kye t‑xnaqˈtzbˈin, tuˈn tbˈaj kubˈ kysipin kyxoljo jniˈ xjal. Ex qˈiˈntaq junjun tal netzˈ kyiẍ kyuˈn. Ex ikyxljo xi tqˈoˈn chjonte kyiˈj te Dios, ex xi tsipin kye t‑xnaqˈtzbˈin, tuˈn tbˈaj kubˈ kysipin kyxolxjo jniˈ xjal. Noqx jniˈ i bˈaj waˈn kykyaqilx. Atziˈn teˈ tbˈaj jaw chmetjo jniˈ tbˈuchil, bˈant wuq chiˈl. Ayetziˈn xjal, a i bˈaj waˈn, chˈime kyaje mil kybˈaj kykyaqilx. Ex bˈeˈx i bˈaj aj tchqˈoˈn, tuˈn kybˈaj aj kyja kykyaqil. 10 Bˈeˈxsin xiˈkux kyukˈa t‑xnaqˈtzbˈin toj jun bark, tuˈn kykanin tojjo jun najbˈil Dalmanuta tbˈi.

Tej kyqanin aj il jun techil tipin Jesús(B)

11 I pon chmet Parisey tkˈatz Jesús, ex i ok ten yolil tukˈa. Ex noq tuˈn tkubˈ tzˈaq kyuˈn toj til, xi kyqanin te, tuˈn tkubˈ tbˈinchin jun tbˈanil techil tipin twutz kyaˈj, tuˈn tyekˈin qa te Dios tzajnin.

12 Tzaj tbˈis Jesús tuˈn ikyjo, ex xi tqˈmaˈn kye: ¿Tiˈtzila quˈn ntzaj kyqanin xjal techil jun tiˈ, tuˈn tkubˈ nbˈinchiˈn? Twutzxix kxel nqˈmaˈn kyeˈy; mixla juntl techil kˈwel nqˈoˈn.

13 Bˈeˈx i kyij ttzaqpiˈn antza, ex bˈeˈx okx toj bark kyukˈa t‑xnaqˈtzbˈin, tuˈn kyjlajinx tjlajxiˈ nijabˈ.

Kyxnaqˈtzbˈil Parisey tzeˈn txˈamsbˈil pan(C)

14 Mi naˈn kywa t‑xnaqˈtzbˈin tuˈn t‑xi kyiqin; oˈkx junchˈintaq kywa tokx toj bark.

15 Xi tqˈmaˈn Jesús kye: Bˈaˈnx chi kaˈyin kyibˈa noq cheˈxa tiˈjjo txˈamsbˈil kywa Parisey ex txˈamsbˈil twa Herodes.

16 I ok ten t‑xnaqˈtzbˈin yolil kyxolx tiˈj kywa.

17 Me i bˈijte tuˈn Jesús, exsin xi tqˈmaˈn kye: ¿Tiquˈn nchi bˈisiˈn qa ntiˈ kywaˈy iqin? ¿Naˈmxsin tel kynikyˈa te? ¿Jpuˈnxsin kynabˈla te jun majx? 18 ¿A iteˈ kywutza, me mina nkyloˈn? ¿Iteˈ kyẍkyiˈn, me mina nkybˈiˈn? ¿Minatzin naˈn kyuˈn? 19 Tej tbˈaj nsipinjiˈy jweˈ wabˈj kyxol jweˈ mil ichin, ¿Jteˈn chiˈljo tbˈuchil jaw kychmoˈn?

Xi kytzaqˈwin t‑xnaqˈtzbˈin: Kabˈlajaj, chi chiˈ.

20 Ex tej tbˈaj nsipinjiˈy wuq wabˈj kyxoljo kyaje mil, ¿Jteˈn chiˈljo tbˈuchil jaw kychmoˈn?

Xi kytzaqˈwin juntl majl: Wuq.

21 Me yajtzin qetz, mi n‑el kynikyˈa te. ¿Ma nlan kanin jun wabˈj qxol?

Tej tqˈanit jun moẍ aj Betsaida tuˈn Jesús

22 Tbˈajlinxiˈ ikyjo, i kanin tojjo jun najbˈil, Betsaida. Teˈ kykanin, pon qˈiˈn jun moẍ tkˈatz Jesús. I kubˈsin kywutzjo qˈilte te, tuˈn tkubˈ tqˈoˈn tqˈobˈ tibˈaj, tuˈn tkubˈ tqˈanin, 23 ex bˈeˈx xi t‑xkoˈn Jesúsjo moẍ ttxanxi tnam. Teˈ kykanin antza, i ok takˈsin twutzjo moẍ tukˈa taˈl ttzi, ex kubˈ tqˈoˈn tqˈobˈ tibˈaj, ex xi tqanin te qa otaq tli jun tiˈ.

24 Bˈeˈx i jqet chˈin twutzjo moẍ, ex tqˈma: Ma bˈant chˈin we nkaˈyin, me noq chˈin, quˈn ayetziˈn ichin ncheˈx nkaˈyiˈn nyakuj tzeqe nchi bˈet.

25 Teˈ kyok tmikoˈn Jesús juntl majl twutzjo moẍ, bˈeˈx el spikyˈeˈ kyiˈj twutz, ex bˈeˈx bˈant tkaˈyin wen. Texjo tqan, bˈeˈx ul Dios te ichin.

26 Bˈeˈxsin aj tchqˈoˈn Jesús tuˈn taj tja, me nej xi tqˈmaˈn te: Mina meltzˈajla toj tnam, chiˈ.

Tej t‑xi tqˈmaˈn Pegr qa Kolil te Jesús(D)

27 Tbˈajlinxiˈ ikyjo, bˈeˈx i xiˈ Jesús kyukˈa t‑xnaqˈtzbˈin kyojjo muchˈ najbˈil toj tnam te Cesarea Filipo.

Nchi bˈaj bˈettaq, teˈ t‑xi tqanin Jesús kye: ¿Ankyeqiˈn toj kywutzjo jniˈ xjal? chiˈ.

28 Xi kytzaqˈwin t‑xnaqˈtzbˈin kyjaluˈn: At junjun nqˈmaˈnte qa ajiy qtzan Juan, a Jawsil Aˈ; at junjuntl nqˈmaˈnte qa ajiy Elías, a yolil Tyol Dios. Ex at junjuntl nqˈmaˈnte qa ajiy jun yolil Tyol Dios jaw itzˈje juntl majl.

29 ¿Yajtzin kye toj kywutz? ¿Ankyeqiˈn? chi Jesúsjo.

Xi ttzaqˈwin Pegr: A tejiy Crist, a skˈoˈnxix tuˈn Dios, tuˈn tul tzaluˈn twutz txˈotxˈ, chiˈ.

30 Xi tqˈmaˈn Jesús kye, tuˈn mina chi ok tene qˈmalte kye jniˈ xjal.

Tej tyolin Jesús tiˈj tkyimlin(E)

31 Ok tenl Jesús xnaqˈtzil kye t‑xnaqˈtzbˈin. Xi tqˈmaˈn kye: Ayiˈn, a Tkˈwal Ichin, a skˈoˈnxix tuˈn Dios, nimx kykyˈelix wuˈn, ex ok kchin elil iˈjliˈn kyuˈn kynejilxjal ex kyuˈn kynejil pale junx kyukˈa tkyaqil xnaqˈtzil tiˈj ojtxe kawbˈil. Kchin kˈwel bˈyoˈn kyuˈn, me toj toxin qˈij kchin jawil anqˈintla juntl majl.

32 Tej tbˈaj tyolin Jesús, ex teˈ tbˈinte Pegr ikyjo, bˈeˈx ex tkˈleˈn najchaq chˈintl, exsin ok ten yisolte tuˈn tqˈma, qa tuˈntaq tbˈajjo jniˈ ikyjo tiˈj.

33 Ajtz meltzˈaj Jesús kaˈyil kyiˈjjo t‑xnaqˈtzbˈin, exsin ok ten yisolte Pegr: ¡Pegr! Ayetziˈn tyola ikyjo, tyol tajaw il, quˈn a taj tajaw iljo tuˈn tbˈantjo kyaj xjal, ex nya a taj Dios. ¡Ay, tajaw il, laqˈemila nkˈatza! chiˈ.

34 Bˈeˈxsin i xi ttxkoˈn Jesús t‑xnaqˈtzbˈin exsin jniˈ xjal, ex xi tqˈmaˈn kye: Ankye jun taj tuˈn tok te nxnaqˈtzbˈiˈn, il tiˈj tuˈn tel tiˈn toj tkˈuˈj tkyaqil tajbˈil, ex tuˈn t‑xi tqˈoˈn tibˈ, tuˈn t‑xi lipe wiˈja toj tkyaqil, exla qa ma kyim twutz cruz. 35 Ikytziˈn, alkye taj noq tuˈn tkubˈ tbˈinchin tajbˈil tzaluˈn twutz txˈotxˈ, kxeˈl toj najin te jun majx. Ex alkye kˈwel tzyuˈn tibˈ tiˈj tkyaqiljo at tajbˈin kyexjal tzaluˈn twutz txˈotxˈ, noq tuˈn npaja ex tuˈn tpajjo Tbˈanil Tqanil kolbˈil, ktenbˈil tchwinqil te jun majx.

36 ¿Quˈn tiˈxsila tajbˈin tuˈn tkanbˈit tkyaqiljo ajbˈil tzaluˈn twutz txˈotxˈ, exsin tuˈn tnaj tanmin? ¿Ma akutzin tzˈok tkyaqil tqˈinimil te klol tanmin?

37 ¿Ma akutzin klet tchwinqil noq tuˈn pwaq? 38 Ikytziˈn, aj qa at jun saj txˈixwe wiˈja ex tiˈjjo nyola kywutzjo jniˈ xjal aj il, ex ikyx wejiˈy, ayiˈn Tkˈwal Ichin, ex ok kchin tzajil txˈixwe weˈ te, aj wula tukˈa nkawbˈila ex tukˈa tkyaqil tqoptzˈajiyil nMaˈn junx kyukˈa jniˈ xjan angel.

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.