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Tuˈj Matey 11
Mam, Central
Tuˈj Matey 11
Mam, Central
T‑xnaqˈtzbˈil Jesús tiˈj Juan, a Jawsil Aˈ(A)
11 Tej tbˈaj tnikˈuˈn Jesús qeˈy, awoˈy kabˈlajaj t‑xnaqˈtzbˈin, bˈeˈx xiˈ kyojjo tnam toj txˈotxˈ te Galiley xnaqˈtzil ex yolil Tyol Dios.
2 Tkuˈxtaq Juan, a Jawsil Aˈ, toj tze, me tej tbˈin teˈ jniˈtaqjo nbˈant tuˈn Crist, bˈeˈx i xi tchqˈoˈn kabˈe t‑xnaqˈtzbˈin lolte. 3 Tej kykanin tukˈa, xi kyqanin te: ¿Atzinjiy a Crist, a attaq tulil, mo qa at juntl, tuˈn tkubˈ qyoˈn?
4 Xi ttzaqˈwin Jesús: Kux cheˈxa, ex kyqˈmanxa te Juan ajo ma kyliˈy, exsiˈn ma kybˈiˈy, ikyxjo tzeˈnku kyij tzˈibˈit wiˈja toj Tuˈjil Tyol Dios. Chiˈ kyjaluˈn:
5 Aye moẍtaq ma chi kˈant kywutz,
aye koxtaq ma chi bˈet,
exqetziˈn yabˈqetaq tuˈn nim txˈaˈk, ma chi qˈanit;
exqetziˈn ẍoˈrqetaq, ma chi bˈin;
exqetziˈn otaq chi kyim, ma chi jaw anqˈin juntl majl.
Ex jniˈ kye yaj ma pon Tbˈanil Tqanil kolbˈil kye.
6 Kyˈiwlinqexixjo a mi njawje kykˈuˈj wiˈja.
7 Tej kymeltzˈajjo t‑xnaqˈtzbˈin Juan, bˈeˈx ok ten Jesús yolil tiˈj Juan kyukˈaxjal. Xi tqˈmaˈn kye kyjaluˈn: Tej kyxiˈy lolte Juan toj tzqij txˈotxˈ, ¿Tiˈtaqtzin wiq ichin kyajtaqa tuˈn kylontiˈy? ¿Ma noqpe jun ichin kabˈe tkˈuˈj, tzeˈnku jun ajlaj meltzˈaje tuˈn kyqˈiqˈ? 8 Qa mina, ¿Tiˈtaqtzin kyajtza tuˈn kylontiˈy? ¿Moj qa jun ichin manyor tbˈanilx t‑xbˈalin tok? ¿Ma mitzin bˈiˈn kyuˈn qa aye xjal, tbˈanilx kyxbˈalin tok, antza iteˈye kyeˈ toj kyja nmaq kawil? 9 ¿Tzeˈntzintz tiˈtzin chi txaˈjtza lolte? ¿Bˈalaqa jun yolil Tyol Dios? ¡Ikytziˈn! Me ante Juan nimxixtl toklin kyibˈajjo yolil Tyol Dios ojtxe. 10 Quˈn ikytzin tqˈmaˈn Dios tiˈj toj Tuˈjil Tyol kyjaluˈn:
Kxel nchqˈoˈn weˈ nsan twutza qˈmalte tqanil tulila,
tuˈn tkubˈ kybˈinchinxjal kyibˈ twutza.
11 Twutzxix kxel nqˈmaˈn, qa kyxol kykyaqilxjal twutz txˈotxˈ, mix aˈl jun nimxixtl toklin tzeˈnku te Juan, a Jawsil Aˈ. Me ankye teˈ, a noq tal chˈin toklin toj Tkawbˈil Dios toj kyaˈj, nimxixtl toklin tzeˈnku te Juan.
12 Quˈn tukˈaxiˈ tulil Juan, a Jawsil Aˈ, ex tzmax tzaluˈn, nimxjal tok tilil kyuˈn, tuˈn tchˈiy Tkawbˈil Dios, a tzajnin toj kyaˈj. Ex nimxjal tok tilil kyuˈn, tuˈn tkubˈ bˈaj. 13 Tkyaqiljo jniˈ t‑xilin kyxnaqˈtzbˈil yolil Tyol Dios ojtxe exsin ojtxe kawbˈil, noq jun tqanil tiˈjjo Tkawbˈil Dios, a tuˈntaq tul, tzeˈnku ma tzul Juan chikyˈbˈilte. 14 Qa kyaja tuˈn t‑xi kynimiˈn, kxel nqˈmaˈn kyeˈy qa a Juan, a Elías, a iltaq tiˈj tuˈn tul, tzeˈnku qˈumj toj Tuˈjil Tyol Dios. 15 Qa at kywiˈy te bˈilte, kybˈinkujiˈy tkyaqiljo nxi nqˈmaˈn kyeˈy.
Nchi ok tilin Jesús xjal, tuˈn noq chˈin kynimbˈil
16 Kˈwel nqˈoˈn jun techil tzeˈnqe xjal jaˈlin: Ikyqetziˈn tzeˈnqekuˈ tal kˈwal nchi kubˈ qe saqchal toj kˈaybˈil. Ex nxi kyẍchˈin te kyukˈa, tuˈn kysaqchaˈn junx, ex nxi kyqˈmaˈn: 17 Ma qo chinbˈiˈn kyukˈa xux, tuˈntzintla qsaqchan, ex tuˈn kytzalaja, ex tuˈn kybˈixiˈn, me mi ẍi bˈixiˈn. Tuˈnpetziˈn, ma txi qbˈitziˈn bˈitz te bˈisbˈajil, tuˈntzintla qsaqchan, ex tuˈn kyoqˈa, me mix aˈl s‑oqˈ. ¿Tiˈxsin kyajtza? chi chiˈ.
18 Ikytzin kyejiˈy, chi Jesús. Quˈn tej tul Juan, a mix waˈn ex mix kˈwane kyukˈa txqantl, tuˈn ikyjo kyqˈmaˈy tiˈj, qa attaq taqˈnil tajaw il toj tanmin. 19 Ex ma chin ula, ayiˈn Tkˈwal Ichin jaˈlin, a nchin waˈn ex nchin kˈwan kyukˈa noq tiˈchaqku xjal, me nkyqˈmaˈnla wiˈja qa loˈlqin weˈ, ex jun kyukˈa peyil pwaq ex kyukˈa aj il. Ex ayetzin kyeˈ, ¿Tiˈxsila kyajtza? Kxel nqˈmaˈn qa atzin k‑elile kynikyˈa tiˈjjo nabˈl ntzaj tuˈn Dios tiˈjjo qbˈinchbˈiˈn.
Tkawbˈil Dios kujxix kyibˈaj tnam, a kykyˈeˈ chi nimin(B)
20 Tbˈajlinxiˈ ikyjo, ok ten Jesús kawil kyeˈ xjal kyojjo tnam, a jaˈ otaq kubˈ tbˈinchin nimku yekˈbˈil tipin, quˈn aye xjal antza kykyˈeˈxtaq tuˈn tajtz tiˈj kyanmin, ex tuˈn ttxˈixpit kychwinqil. Xi tqˈmaˈn kyjaluˈn: 21 ¡Ay! Nimx bˈisbˈajil kyeˈy, a ayiˈy aj tnam Corazín exsin aj Betsaida. Noqit kyojjo tnam Tiro ex Sidón ma chi bˈant teˈ yekˈbˈil wipiˈn, a ma chi bˈant kyxola, ojtxetla tzˈajtz tiˈj kyanminxjal, ex matla kubˈ kyyekˈin jun txˈixpibˈl toj kychwinqil, noq tuˈn tok kyqˈoˈn kyxbˈalin te bˈisbˈajil, noq tuˈn tpaj kyil, ex tuˈn tjaw kychtoˈn tzaˈj toj kywiˈ, te jun yekˈbˈil qa ma tzˈajtz tiˈj kyanmin. 22 Twutzxix kxel nqˈmaˈn kyeˈy, toj tqˈijil paˈbˈin twutz Dios, kujxixtl kye tkawbˈil Dios tzul kyibˈaj, tzeˈnkuj kye aj Tiro ex Sidón. 23 Ikyxjo kyeˈ aj tnam Capernaum; ¿Chila, qa chi japin kyeˈ toj kyaˈj? ¡Me mina! Quˈn ayexixpe kyeˈ kchi xeˈl tojjo ma tij jul, a jaˈla taˈye t‑xele. Quˈn noqit tojjo tnam Sodoma ma bˈant teˈ jniˈ yekˈbˈil wipiˈn, a ma bˈant kyxola, mipetla xyuchˈj te tnam anetziˈn; atxpetla teˈ jaˈlin. 24 Ex kxel nqˈmaˈn kyeˈy, qa toj tqˈijil paˈbˈin twutz Dios, kujxixtl kyeˈ tkawbˈil Dios tzul kyibˈaj, tzeˈnkuj kye xjal tojjo txˈotxˈ te Sodoma.
Ajo ajlabˈl tuˈn Jesús(C)
25 Kyojjo qˈij anetziˈn, xi tqˈmaˈn Jesús kyjaluˈn: Taa, Ay tAjaw kyaˈj ex Ay tAjaw txˈotxˈ; loqiˈn nchin nimsin Tbˈiy jaˈlin, quˈn tuˈn ma kubˈ tewin tejiy t‑xilin tumil kolbˈil kyeˈ xjal, a ẍtijqe ex nim kynabˈl toj kywutz, exsin ma kubˈ tchikyˈbˈintza kywutzjo xjal, a qˈoˈnk kyoklin te ntiˈ bˈaˈn kyuˈn. 26 Ikytziˈn Tata, quˈn ikytzin tejiy taj.
27 Quˈn ma tzaj tqˈoˈn nMaˈn tkyaqil weˈy. Ex mix aˈl jun ojtzqil weˈy, qalaˈ oˈkx nMaˈn, quˈn ayiˈn Tkˈwal. Ex mix aˈl jun ojtzqil te nMaˈn, qalaˈ oˈkqinxa. Ex alqe wajiˈy tuˈn t‑xi nyekˈiˈn nMaˈn, kxel nyekˈiˈn.
28 Tuˈnpetziˈn, ku kytzaja wukˈiy, ayiˈy sikytlin iteˈy, ex ayiˈy ma chi yajxa tojjo kychwinqila. Ex kxel nqˈoˈn ajlabˈl kyeˈy te jun majx. 29 Kykˈmonxjiˈy nnukˈbˈila kxel nqˈoˈn kyeˈy; ex kykaˈyimila wiˈja, quˈn manyor wenqinxa ex manyor cheˈwxjo wanmiˈn. Ex ktenbˈil ajlabˈl toj kychwinqila te jun majx wukˈiy. 30 Quˈn ajo nnukˈbˈila kxel nqˈoˈn kyeˈy nya kujxix tuˈn tbˈant kyuˈn, ex ajo iqtz kxel nqˈoˈn tuˈn tjapin bˈaj kyuˈn, nyaxix al.
Matthew 11
New International Version
Matthew 11
New International Version
Jesus and John the Baptist(A)
11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]
2 When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come,(E) or should we expect someone else?”
4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) 6 Blessed is anyone who does not stumble on account of me.”(G)
7 As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9 Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)
16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17 “‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’
18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”
Woe on Unrepentant Towns(S)
20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,(U) they would have repented long ago in sackcloth and ashes.(V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(W) 23 And you, Capernaum,(X) will you be lifted to the heavens? No, you will go down to Hades.[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(Z)
The Father Revealed in the Son(AA)
25 At that time Jesus said, “I praise you, Father,(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AC) 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me(AD) by my Father.(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(AF)
28 “Come to me,(AG) all you who are weary and burdened, and I will give you rest.(AH) 29 Take my yoke upon you and learn from me,(AI) for I am gentle and humble in heart, and you will find rest for your souls.(AJ) 30 For my yoke is easy and my burden is light.”(AK)
Footnotes
- Matthew 11:1 Greek in their towns
- Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
- Matthew 11:10 Mal. 3:1
- Matthew 11:12 Or been forcefully advancing
- Matthew 11:23 That is, the realm of the dead
Mam, Central (MVC)
Copyright © 2002 by Wycliffe Bible Translators International
New International Version (NIV) 
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