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Tuˈj Matey 13:53-58
Mam, Central
Tuˈj Matey 13:53-58
Mam, Central
Tej t‑xiˈ Jesús toj ttanim, a Nazaret(A)
53 Tej kybˈaj tqˈmaˈn Jesús kykyaqiljo techil, bˈeˈx xiˈ 54 tzma toj ttanim. Antza xi xkye tuˈn t‑xnaqˈtzin kyoj muˈẍ ja te kˈulbˈil. Ex tkyaqilxjal bˈaj jaw kaˈylaj, ex kyqˈma: ¿Jaˈtzila xbˈaje t‑xnaqˈtzin xjaljo tkyaqiljo bˈaˈn tuˈn? ¿Ex tzeˈntzin tten nbˈantjo tbˈanil techil tipin tuˈn ikyjo? 55 ¿Ma nyapetzila a ttata, a jsol tzˈlan? ¿Ma nya tnana, a Mariy? ¿Ma nyaqetzin titzˈin Santyaw, Jse, Simun, ex Judas? 56 ¿Ma nyaqetzin tanebˈjo najleqe qxol? ¿Jaˈtzin xbˈante tkyaqiljo luˈn tuˈn? chi chiˈ.
57 Quˈn tuˈn kyojtzqiˈntaq, mix xi kynimine.
Me xi tqˈmaˈn Jesús kye: Jaˈchaqx taˈ jun yolil Tyol Dios twutz txˈotxˈ, nxi qˈoˈnx toklin. Me qa tojx ttxˈotxˈ ex tojx tja ntiˈx toklin.
58 Nya nimku yekˈbˈil tipin bˈant kyxol t‑xjalil, quˈn tuˈn mix xi kynimine Tyol.
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Matthew 13:53-58
New International Version
Matthew 13:53-58
New International Version
A Prophet Without Honor(A)
53 When Jesus had finished these parables,(B) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(C) and they were amazed.(D) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(E) Isn’t his mother’s(F) name Mary, and aren’t his brothers(G) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(H) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(I)
58 And he did not do many miracles there because of their lack of faith.
Tuˈj Lucas 4:16-30
Mam, Central
Tuˈj Lucas 4:16-30
Mam, Central
Tej t‑xiˈ Jesús toj ttanim, a Nazaret(A)
16 Xiˈ te Jesús tojjo tnam Nazaret, a jaˈ jawe chˈiye. Tzeˈnkuxtaqjo n‑oke tuˈn, okx tojjo muˈẍ ja te kynaˈbˈl Judiy Dios toj tqˈijil ajlabˈl, ex jawtzin weˈtz uˈjil teˈ Tyol Dios. 17 Xi qˈoˈn tuˈj Isaías te, aj yolil Tyol Dios. Atzaj teˈ tjaw tjqoˈn Jesús, antza jatze jyete jun tnej yol tuˈn, tzˈibˈinku kyjaluˈn:
18 Nojninqin weˈ tukˈa Xewbˈaj Xjan, a T‑xew tAjaw Tkyaqil.
Quˈn ma chin el tpaˈn, tuˈn nxiˈy yolil Tbˈanil Tqanil kye yaj;
ex tuˈn nxiˈy qˈmal teˈ tzaqpibˈl kyeˈ jpunqekux toj tze, a ntiˈ tumil tuˈn kyten antza;
ex tuˈn tqˈanit kywutzjo moẍ, ex tuˈn nxiˈy qˈuqbˈil kykˈuˈjjo a ntiˈ kyipin;
19 ex tuˈn tqˈmetjo tqˈijil kolbˈil tuˈn t‑xtalbˈil tAjaw Tkyaqil.
20 Tbˈajlinxitziˈn ikyjo, bˈeˈx kubˈ tjpuˈn Jesúsjo uˈj, exsin xi tqˈoˈntz teˈ mojil tojjo muˈẍ ja te kynaˈbˈl Judiy Dios, ex bˈeˈx kubˈ qe. Kykyaqilxjo iteˈtaq antza, noqx otaq chi ok kyim tiˈj.
21 Xitzin t‑xikybˈintz tuˈn tyolin, ex tqˈma kyjaluˈn: Kywutzxa ex texjo qˈij luˈn, ma japin bˈajjo a xjaw wuˈjiˈn toj Tyol Dios.
22 Kykyaqilx xjal wentaq nkyyolin tiˈj Jesús, ex nchi jawtaq kaˈylaj, quˈn tbˈanilxtaq t‑xiliˈn tumil Tyol. Nchi bˈaj jawtaq qanlaj kyxol kyjaluˈn: ¿Ma nyatzin tej tkˈwal Jse lo?
23 I xitzin ttzaqˈwin Jesús: Tuˈn kyxima ikyjo, bˈalaqa aku tzaj kyqˈmaˈn jun yol weˈy kyjaluˈn: Jun qˈanil aku kubˈ tqˈaˈnin tibˈ jaˈchaqx taˈyitz. Ikytziˈn, akula tzaj kyqˈmaˈn weˈy, tuˈn tkubˈ nbˈinchiˈn tzaluˈn tkyaqiljo techil wipiˈn xbˈant wuˈn tzma toj tnam Capernaum, tuˈn tel kynikyˈa wiˈja.
24 Me xi tqˈmaˈnl Jesús kye: Twutzxix kxel nqˈmaˈn kyeˈy, qa mix aˈlx jun yolil Tyol Dios, aku kubˈ wutzlin tojx ttanim.
25 Quˈn toj kywutza wen xjalqiˈy, noq tuˈn tzajninqiˈy te qtzan Israel. Me twutzxix kxel nqˈmaˈn kyeˈy, kyojjo qˈij, tej tten Elías tzaluˈn toj ttxˈotxˈ Israel, nimxtaq qya otaq bˈaj kyim kychmil exla qa tzajninqetaq te Israel, ikyxjo tzeˈnku te Elías. Oxe abˈqˈe tukˈa nikyˈjin mix tzaje jbˈal. Tuˈntziˈn ikyjo, tkyaqil twutz txˈotxˈ nimx waˈyaj tzaj. 26 Me exla qa nimx waˈyaj tzaj toj txˈotxˈ te Israel, mix xaye tchqˈoˈne Dios Elías qanil twa te jun mebˈe qya tzaluˈn toj Israel, qalaˈ antza xi chqˈoˈnil tukˈa jun qya otaq kyim tchmil, tojjo tnam Sarepta, nqayin taˈtaql teˈ tkˈatzjo tnam Sidón tojjo txˈotxˈ te amaqˈ xjal. ¿Tiquˈnil? 27 Ex ikyxjo, ilaˈtaq qxjalil yabˈ tuˈn txˈaˈk, aj noqtaq n‑el lemimin, me mix jun kubˈ tqˈaniˈn Elisey, a yolil Tyol Dios ojtxe, qalaˈ oˈkxjo jun bˈetin xjal, Naamán tbˈi, a tzajnintaq toj ttxˈotxˈ Siria. Ex ikyxjo nya qxjalil. Bˈalaqa nya oˈkqox nqo ok tkˈuˈjlin Dios.
28 Tej tbˈij teˈ luˈn kyuˈn xjal iteˈkxtaq tojjo ja te kynaˈbˈl Judiy Dios, nimx i jaw qˈojle.
29 Tuˈntziˈn ikyjo, bˈeˈxsin i bˈaj jaw weˈks, exsin tuˈn tex kylajoˈntaq Jesús. Xitzin kyiˈntz twiˈ jun tij wutz, jaˈ bˈinchinkutaqjo kytanim, tuˈntziˈn ttzajtaq kyxoˈn tzmantza.
30 Me atzin te Jesús, ex kyxolile ex bˈeˈx xiˈ.
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Luke 4:16-30
New International Version
Luke 4:16-30
New International Version
16 He went to Nazareth,(A) where he had been brought up, and on the Sabbath day he went into the synagogue,(B) as was his custom. He stood up to read,(C) 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
18 “The Spirit of the Lord is on me,(D)
because he has anointed me
to proclaim good news(E) to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19 to proclaim the year of the Lord’s favor.”[a](F)
20 Then he rolled up the scroll, gave it back to the attendant and sat down.(G) The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled(H) in your hearing.”
22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.(I)
23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown(J) what we have heard that you did in Capernaum.’”(K)
24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown.(L) 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.(M) 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.(N) 27 And there were many in Israel with leprosy[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(O)
28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town,(P) and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.(Q)
Mam, Central (MVC)
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