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Tuˈj Pabl kye Nimil aj Galacia 2
Mam, Central
Tuˈj Pabl kye Nimil aj Galacia 2
Mam, Central
Tej t‑xiˈ Pabl yolil kyukˈa nejinel toj Ttanim Dios toj Jerusalén
2 Tbˈajlinxiˈ kyajlajaj abˈqˈe, in xiˈy juntl majla Jerusalén, junx tukˈa Bernabé, ex xi nkˈleˈn Tito wukˈiy. 2 In xiˈy antza, quˈn otaq tqˈma Dios weˈy, qa iltaq tiˈj tuˈn nxiˈy. Tej nkaniˈn Jerusalén, ok qchmoˈn qibˈa noq kyukˈa nejinel, ayeˈ a nimxix kyoklin kywutz nimil, exsin xi nqˈmaˈn kye tiˈjjo Tbˈanil Tqanil kolbˈil, a nkubˈ nyolintaqa kyxoljo ayeˈ nya Judiyqe. Kubˈ nbˈinchinjiˈy ikyjo, quˈn wajtaqa tuˈn nbˈintiˈy qa wentaqjo nbˈant wuˈn toj kywutz nejinel, mo qa minaj. Quˈn nyataq waja noq tuˈn tkubˈ naj waqˈiˈn. 3 Me bˈaˈn ele nyola toj kywutz tiˈj t‑xtalbˈil qMan Dios. Tuˈntziˈn ikyjo, mixpe a te Tito mix oke il tiˈj tuˈn tok qitit techil tiˈj ttzˈumil, tzeˈnku tzˈibˈin toj ojtxe qkawbˈila, awoˈy aj Judiy. Mix kubˈe nimitjo lo, quˈn a te Tito nya Judiy, qalaˈ aj griego. 4 Quˈn junjun nyakuj nimil okx qxola toj ewajil, ex otaq tzˈok kykaˈyin qa ntiˈtaq techil Tito tok. Ex noq tuˈn ikyjo, ox chi labˈtex, tuˈn tkubˈ qniminjiˈy ojtxe kawbˈil, a tuˈn tel qitit ttzˈumil Tito, tuˈn tkyij toj wen twutz Dios. Me quˈn at jun qtzaqpibˈl tjaqˈ ojtxe kawbˈil jaˈlin, tuˈn qel wen twutz Dios noq tuˈn qmujbˈil qibˈ tukˈa Crist, a Jesús, 5 mix kubˈe qniminjiˈy kyyol, quˈn qajtaqa tuˈn kukx tten Tbˈanil Tqanil kyukˈiy tzˈaqlexix, ex ntiˈ chˈintl tuˈn tok tzˈaqsit.
6 Me ayetziˈn nejinel toj Ttanim Dios Jerusalén, ayeˈ a nimxix kyoklin kywutz nimil, ntiˈ juntl tumil tzaj kyqˈoˈn weˈy, tuˈn tkujsit nyola. Tzeˈnku weˈ ntiˈ waja tiˈj alkyetaq kyoklinxjal, quˈn ntiˈ te Dios nqanin tiˈj. 7 Qalaˈ, ayex kyexjal el kynikyˈ te, qa a Dios tzaj oqxenin teˈ aqˈuntl weˈy, tuˈn t‑xi wiˈn Tbˈanil Tqanil kolbˈil kye xjal nya Judiy, ikyxjo tzeˈnku xi toqxenin te Pegr kye aj Judiy. 8 Quˈn ax te Dios tzaj smaˈn qey qkabˈila tuˈn qoka te tsanjil: Ante Pegr kyukˈa aj Judiy; ayintzin weˈ kyukˈa nya aj Judiyqe.
9 Tuˈnpetziˈn, ate Santyaw, Pegr ex Juan, aye nejinelqe te Ttanim Dios toj Jerusalén, el kynikyˈ te, qa a Dios tzaj qˈoˈnte wokliˈn tuˈn nyoliˈn Tyol kyxol nya aj Judiy. Ex noq tuˈn tok te jun yekˈbˈil qa otaq qo oka te kyukˈa, tzaj kyqˈoˈn kyqˈobˈ weˈy ex te Bernabé. Ex kubˈ kykˈuˈj, tuˈn qaqˈniˈn kyxoljo nya aj Judiyqe, ex ayetzin kyetz, kyxol qxjalila, aye Judiy. 10 Oˈkx tzaj kyqˈmaˈn qeˈy tuˈn qoniˈn kyiˈj xjal, ayeˈ yajqe. Me ataqpen wejiˈy n‑ok tilil wuˈn tuˈn tbˈant.
Ok iˈlin Pegr tuˈn Pabl toj tnam Antyokiy
11 Jun maj, teˈ tkanin Pegr toj tnam Antyokiy jaˈ intiniˈy, xi nqˈmaˈn toj twutz, qa nyataq bˈaˈn nbˈant tuˈn. 12 Quˈn tnejil, nwaˈntaq Pegr junx kyukˈa xjal nya Judiyqe. Me atzaj teˈ kyul kanin junjun xjal, a tzajninqe kyxol junjun tukˈa Santyaw, tukˈa jun kyximxjal, qa nyaxix toj tumiltaq a nbˈanttaq tuˈn Pegr. Tuˈn ikyjo, bˈeˈx el tpaˈn Pegr tibˈ kyiˈj nimil, a nya Judiyqe, tuˈn twaˈntaq kyukˈa. Quˈn bˈeˈx tzaj t‑xobˈil kye xjal Judiyqe, a kyajxix tuˈn tjapin bˈajjo tkyaqil tkawbˈil Moisés. 13 Ex majqex kyeˈ txqantl nimil toj Antyokiy, a Judiyqe, ok lipe tiˈjjo t‑xmiletzˈil anetziˈn tuˈn tkaˈmin kykˈuˈj. Ex majxl te Bernabé ok lipe kyiˈj.
14 Atzaj teˈ kyok nkaˈyiˈn mitaq nchi bˈet toj tumil, a tzeˈnxtaqjo a ntyekˈin Tbˈanil Tqanil, bˈeˈx xi nqˈmaˈn te Pegr kywutz tkyaqil nimil. Nchijiˈy kyjaluˈn: Noq samiˈy Pegr, me mi nbˈeta toj tumil tuˈn t‑xima tojjo lo. Quˈn tnejil, nbˈeta ikyx tzeˈnku jun nimil, a nya Judiy, exsin nya ikyjo tzeˈnku jun Judiy, a nbˈettaq tzeˈnku ojtxe qkawbˈil. Ex wentaqjo ntbˈinchiˈn ikyjo, quˈn junchˈin kyoklin tkyaqil nimil twutz Dios, exla qa Judiy mo nya Judiy. Me qa ikyjo, ¿tiquˈniltz n‑ok tqˈoˈn il kyiˈjjo ayeˈ nya Judiyqe, tuˈn t‑xi kyiˈn tzeˈnqe aj Judiy? Ntiˈ tumila tojjo lo. 15 Quˈn awotzinqe Judiyqo toj qitzˈjlintz, ex nya tzajninqo kyxol xjal, aye mi ojtzqiˈn Dios kyuˈn. 16 Me bˈiˈnqe quˈn, qa mix aˈlx junqe kkletil noq tuˈn Judiyqe, ex tuˈn tjapin bˈaj ojtxe tkawbˈil Moisés quˈn, qalaˈ noq tuˈn qnimbˈil tiˈj Klolqe Jesucrist. Tuˈnpetziˈn, o kubˈ qnimiˈnqe Jesucrist. Ex noq tuˈn ikyjo, qo kletil toj najin, ex nya tuˈn tjapin bˈaj ojtxe kawbˈil quˈn. Quˈn mix aˈlx junqe kkletil tuˈn ikyjo. 17 Quˈn ma qo klet noq tuˈn ma tzˈok qe qkˈuˈj tiˈj Crist, ex nya tuˈn tjapin ojtxe kawbˈil quˈn. Exla qa ma qo klet, ¿Ma nyatzin aj il qotz? ¿Ma apela Cristtz at tpaj tiˈjjo qil? ¡Mina! 18 Me qa ma kyij tiˈjliˈn tnimbˈila noq tuˈn t‑xiˈy juntl majl bˈinchil teˈ a ntqˈmaˈn ojtxe kawbˈil, tuˈn tnimsin tibˈa, axa at tpaj tiˈjxa. Atziˈn luˈn ikytzin tzeˈnku jun xjal nkubˈ tyuchˈin jun tiˈ, ex njaw tbˈinchin juntl majl. Ntiˈ tnabˈljo ikyjo. Ikytziˈn xi nqˈmanjiˈy te Pegr.
19 Quˈn a teˈ ojtxe kawbˈil nqanin qiˈj, tuˈn qkyim te chojbˈil qil, tuˈn mi njapin quˈn. Me bˈeˈx kyim Jesús te chojbˈil qil, ex nya il tiˈj tuˈn t‑xi qchjoˈn qil jaˈlin, qalaˈ noq tuˈn qbˈet tukˈa qMan Dios toj qchwinqil, ex tuˈn qajbˈin te; o qo ok tqˈoˈn Dios nyakuj o qo kyim twutz cruz junx tukˈa Kolil Jesús. 20 Ex atziˈn jaˈlin, nya wunx wibˈa itzˈqiˈn, qalaˈ noq tuˈn Crist, a najle toj wanmiˈn. Ex nchin bˈeta toj nchwinqila tzaluˈn twutz txˈotxˈ, noq tuˈn tipin Tkˈwal qMan Dios, a qˈaqˈin tkˈuˈj wiˈja, ex xi tqˈoˈn tibˈ tuˈn tkyim noq tuˈn npaja. 21 Tuˈntziˈn ikyjo, nlay tzˈel wikyˈiˈn t‑xtalbˈil qMan Dios. Quˈn noqit aku chin kleta noq tuˈn tjapin bˈajjo ojtxe kawbˈil wuˈn, ntiˈxitla tajbˈiˈn tkyimlin Crist.
Galatians 2
New International Version
Galatians 2
New International Version
Paul Accepted by the Apostles
2 Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. 2 I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. 3 Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) 4 This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. 5 We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.
6 As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) 7 On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] 8 For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. 9 James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.
Paul Opposes Cephas
11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.
14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)
15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]
Footnotes
- Galatians 2:7 That is, Gentiles
- Galatians 2:7 That is, Jews; also in verses 8 and 9
- Galatians 2:9 That is, Peter; also in verses 11 and 14
- Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
- Galatians 2:21 Some interpreters end the quotation after verse 14.
Mam, Central (MVC)
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New International Version (NIV) 
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