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Uˈj kye Nimil aj Ebrey 12
Mam, Central
Uˈj kye Nimil aj Ebrey 12
Mam, Central
Qo ximintzin tiˈj Jesús, a Yekˈbˈil te qe
12 Atzin jaˈlin, tkyaqiljo ojtxe nimil ma chi bˈaj qˈmet, nchi ajbˈin te jun yekˈbˈil te qe jaˈlin, tuˈn tja qiˈn qibˈ, tuˈn tjapin bˈajjo qnimbˈil. Tuˈnpetziˈn, il tiˈj tuˈn tkyij qtzaqpiˈn tkyaqiljo a ntiˈ tajbˈin te qe, ex tkyaqiljo il, a nkubˈ sbˈunqe tuˈn qel txalpaj toj qnimbˈil tiˈj qMan Dios. 2 Ex qo ximintzintz tiˈj Jesús, a nejinel qwutz toj qnimbˈil, ex ma tzqet‑xixjo qnimbˈil tuˈn. Quˈn ma tzikyˈx tuˈn twutz cruz, ex ma tzˈel ttxˈixewe kyuˈn xjal, tej tkyim. Me xi ttziyin tuˈn tikyˈx tuˈn, quˈn bˈiˈntaq tuˈn, aj qa ma tzikyˈxtaq tuˈn, attaq jun tzaljbˈil toj kyaˈj, jaˈ tuˈn tkubˈe qe toj tman qˈobˈ Dios kawil tukˈa.
3-4 Tuˈn ikyjo, kyximinkutziˈn tiˈjjo Jesús, a Yekˈbˈil te qe, nimxjo nya bˈaˈn s‑ikyˈx tuˈn, kyuˈnxjal aj il. Tuˈntzintzjo, mina chi sikytiy, ex mina chi kubˈ numja toj kynimbˈila, tuˈn mi chi kubˈ tzˈaqiy toj il. Quˈn naˈmx tuˈn tikyˈx kyuˈn tzeˈnku s‑ikyˈx tuˈn Jesús, a o kyim, noq tuˈn tpaj il. 5 Ex ma tzˈel naj toj kykˈuˈja a saj tqˈmaˈn Dios kyeˈy, a ayiˈy kˈwalbˈajqiˈy te. Quˈn chitzin Diosjo kyjaluˈn toj Tuˈjil Tyol:
Nkˈwal, mi tzˈel kyikyˈiˈn aj tjikysin Dios tiˈj kychwinqila,
quˈn n‑ajbˈin te qˈol tumil toj kynimbˈila.
Ex mi chi kubˈ numja, aj kykubˈ kawiˈn tuˈn.
6 Quˈn tuˈn ate qAjaw njikysinte kychwinqil tkyaqiljo kˈwalbˈaj, ayeˈ kˈuˈjlinqe tuˈn;
ex nchi kubˈ tkawiˈn aye nchi ok tqˈoˈn te tkˈwal.
7 Tuˈnpetziˈn, chi weˈkuxixa toj tkyaqiljo n‑ikyˈx kyuˈn, ex tzˈokxit tilil kyuˈn tzeˈnku jun kawbˈil toj kychwinqila, quˈn axte qMan Dios ntzaj qˈoˈnte tumil kyeˈy tojjo lo, tuˈn kybˈeta jikyin wen, quˈn tuˈn kˈwalbˈajqiˈy. Ikytziˈn tzeˈnku tkyaqil kˈwal nkubˈ jikysin tchwinqil tuˈn ttata, tuˈn tbˈet toj tumil, 8 ikyxsinte Diosjo nkubˈ tjikysin kychwinqiljo jniˈ tkˈwal, tuˈn tqˈoˈn tumil kye. Me mej qa mi xkubˈ tqˈoˈn Dios jun tumil tuˈn kyoka jikyin wen toj kynimbˈila, nya kˈwalbˈajqetza ikyjo, qalaˈ nyakuj jun sikyˈaj.
9 Kaˈntzinjiy qe tej kˈwalqoxtaq: Ntzajtaq tqˈoˈn jun tumil qe, ex atku nqo kawajtz kyuˈn qtata tzaluˈn twutz txˈotxˈ, ex nchi kubˈ qnimin, aj kykawin qiˈj. Qa ikyjo kyukˈa qtata twutz txˈotxˈ, ¿Me yajtzila teˈ tjaqˈ tkawbˈil qTatatz toj kyaˈj? Quˈn qa ma kubˈ qnimiˈn tumil, a ntzaj tqˈoˈn, at qchwinqil tukˈa te jun majx.
10 Me metzin kye qtata tzaluˈn twutz txˈotxˈ nqo xi kykawin tzeˈnku n‑ele toj kywutz, me noq oˈkx toj jteˈbˈin abˈqˈe. Me metzin te qTata Dios nqo tzaj tkawin teˈ tukˈa tkyaqil tumil, tuˈn ttenxix jun bˈaˈn te qe, tuˈntzin qok jikyinxix wen tzeˈnku te.
11 Atziˈn jaˈlin, twutzx tetz; ntiˈ jun te kawbˈil, a tbˈanil toj qwutz, aj qtzaj kawin, quˈn tuˈn at tkyixkˈojil. Me nkubˈ qximinl, at n‑ajbˈine qe, tuˈn ttzˈeˈy qwutz, quˈn atzin nqˈoˈnte qchwinqiljo nikˈuˈn ex tbˈanilx wen.
Juntl xobˈtzbˈil tuˈn mi qox toj najin
12 Me ilaˈ at kyxola tzeˈnkuˈ ntzaj nya bˈaˈn kyiˈj, mina nbˈantl kyjaw weˈ toj kynimbˈil. Iky tzˈelpineˈ tzeˈn jun xjal ma qˈajle tqˈobˈ moj qa tqan. 13 Il tiˈj tuˈn tjaw kymojiˈn, tuˈn tjaw weˈ, ex tuˈn t‑xi xket toj jun bˈe jikyin wen, a bˈinchin kyuˈn; quˈn tuˈntzin mina jaw txalpajeˈ qanbˈaj, a qˈajal, qalaˈ tuˈn tqˈanit.
14 Atzin jaˈlin, kyqˈonktziˈn tilil tuˈn kynajan tukˈa jun kymujbˈil kyibˈa kyxol kyxjalila, ex tuˈn kybˈeta jikyin wen toj kychwinqila, ex tuˈn tel kypaˈn kyibˈa tiˈj bˈinchj il. Quˈn qa mina, nlay chi najaˈn tukˈa qMan Dios toj kyaˈj.
15 Ikytziˈn, kykaˈyinktzin kyibˈa, quˈn noqtzin kyij kytzaqpiˈn t‑xtalbˈil qMan Dios. Quˈn jun xjal ikyjo, a mina tzˈel tpaˈn tibˈ tiˈj il, iky tzˈelpineˈ tzeˈnku jun tlokˈ tze xi ttzˈuˈbˈin jun aˈ kˈaxix wen. Ex bˈeˈx nnajjo tze tkyaqilx. Ikyxixsin tzˈeleˈ kyxol Ttanim Dios; bˈeˈx nchi txalpajjo txqantl nimil tuˈn jun xjal ikyjo, ex bˈeˈx nbˈaj kyyajin kyibˈ. 16 Tuˈnpetziˈn, kykaˈyinktzin kyibˈa tuˈntzintla ntiˈ jun twiˈ kyˈaˈjil, a bˈinchil il, kyxola. Quˈn kaˈnpejiy te Esaú toj Tuˈjil Tyol Dios. Noq tuˈn tpaj jun twa, el tiˈjlin a otaq tzaj tqˈoˈn Dios te, a nim toklin te tnejil tkˈwaljo ttata. 17 Quˈn bˈiˈn kyuˈn, a tej tjapin bˈaj ambˈil te, tuˈntaq ttzaj tqˈoˈn ttata tkyˈiwbˈil tibˈaj, mix xaˈ tqˈoˈntl. Ex ntiˈtaql tumil tuˈn tetzinte majl, mixla qa kubˈsin twutz, ex oqˈ wen twutz ttata; me ntiˈtaql tumil tuˈn tkubˈ tkˈuˈj ttata tuˈn.
18 Ayetziˈn jaˈlin erman, o chi pon laqˈey tkˈatz Dios tuˈn kynimbˈila, me nya tzeˈnku toj Tuˈjil Tyol Dios ojtxe. Quˈn nyolin toj Tuˈjil Tyol Dios tiˈj jun wutz tzaluˈn twutz txˈotxˈ, a jaˈ kutze yoline Dios te Moisés, tej ttzaj tqˈoˈn tkawbˈil. A wutz anetziˈn, at qˈaqˈ njulintaq tibˈaj, ex kubˈ qxope wen, ex tinin tzeˈn qˈankyaq. 19 Ex qˈajqˈojin tzeˈnku chun, ex nyolintaq Dios antza. Ayetzin xjal, ayeˈ lipajqetaq tiˈj Moisés, axsa i kyij tene t‑xe wutz. Ex noq tuˈn kyxobˈil tiˈj tkyaqiljo lo, xi kyqˈmaˈn te Moisés, tuˈn mina yolin Dios kyukˈa. 20 Quˈn nimxtaq kyxobˈil te, quˈn attaq jun tqanil bˈiˈntaq kyuˈn, a qa nya wen tuˈn kyjax bˈet tiˈjjo wutz, nixpe jun kyqan tuˈn t‑xi kyqˈoˈn tibˈaj. Ex majqexpe kyeˈ aluˈmj, noq tuˈn kybˈettaq antza, i kubˈ bˈyoˈn kyeˈ tuˈn abˈj, mo noq nchi ok xyuˈntaq, quˈn tuˈn xjanxixtaqjo wutz anetziˈn. 21 Quˈn te xobˈajilxtaq teˈ antza, ax Moisés qˈmante ikyjo, tej ttzaj ttzyuˈn tkawbˈil Dios. Chiˈ kyjaluˈn: Tzunx nchin luˈlinx weˈ, tuˈn txqan nxobˈila.
22 Ikyjo tzeˈnku kye ojtxe xjal ntzajtaq kyxobˈil tuˈn tkyij kyiˈjlin tkawbˈil Dios; ikytzin jaˈlin, iltzin tiˈj tuˈn tkubˈ qniminxix, tuˈn mi kyij qiˈjlin Tyol. Quˈn atzin jaˈlin tuˈn qnimbˈil, ma qo pon laqˈe nqayin tkˈatz qMan Dios toj kyaˈj, ex nya noq oˈkx tzaluˈn twutz txˈotxˈ, tzeˈnku ojtxe.
Me metzin qe jaˈlin, noq tuˈn qnimbˈil, o qo kanin toj kyaˈj, jaˈ taˈyeˈ wutz, a twutzxix Sion tbˈi, a jaˈ nyoline Dios, ex akˈaj Jerusalén, a Ttanim Dios itzˈ, ex jaˈ iteˈye jniˈ t‑angel Dios, a nchi kˈulin twutz; 23 ex atzintza kychmomile kyibˈjo aye tnejil nimil, a aye tkˈwal qMan Dios, a tzˈibˈin kybˈi tzma toj kyaˈj. Ex atzintza, najle Dios, a Kawil kyibˈaj kykyaqiljo qtzan nimil, ayeˈ tbˈanilx kubˈ kybˈinchin twutz Dios, ex ayeˈ tzˈaqleqe wen tuˈn. 24 Ex ma qo pon tkˈatz Jesús tej qnimin. Ex noq tuˈn tchkyˈel, at qmujbˈil qibˈ tukˈa Dios. Ex noq tuˈn tchkyˈel, ma txjet qanmin tuˈn jun akˈaj tumil, tuˈn qkyij toj wen tukˈa Dios. Quˈn nya ikyjo tzeˈnku tchkyˈel Abel, a bˈeˈx qanin tibˈaj Caín. Me metzin te Jesús tchkyˈel, nya tuˈn tqanin qibˈaj, qalaˈ n‑ajbˈin te qˈol najsbˈil qil.
25 Tuˈnpetzintzjo, kyqˈonktzintza tilil, noqtzin kyij kyiˈjliˈn Tyol Dios. Quˈn ayetziˈn, a i kyij iˈjlin teˈ Tyol Dios ojtxe tzaluˈn twutz txˈotxˈ, iltaq tiˈj tuˈn kykyim. Ikytzin qe jaˈlin, qa ma kyij qiˈjlin Tyol, a tzajnin toj kyaˈj, ex nlay qo tzaqpaj te najin toj tqˈobˈ Dios, aj qa ma kyij qiˈjlin qnimbˈil.
26 Tej tyolin Dios tukˈa Moisés ojtxe, tzaj luˈlin txˈotxˈ noq tuˈn Tyol. Me tbˈajlinxiˈ ilaˈ abˈqˈe, tqˈma juntl majl Dios kyjaluˈn: Juntl majl ok kchi tzajil luˈlin nya noq oˈkx txˈotxˈ, qalaˈ majx jniˈ kyaˈj.
27 Atziˈn t‑xilin yol, a juntl majl, ntqˈmaˈn qa il tiˈj tuˈn tyuchˈj tkyaqiljo bˈaˈn luˈlin, a tchˈiysbˈin Dios noq tuˈn Tyol, quˈn tuˈn ntiˈ tqˈuqil, ex quˈn tuˈn kykyij ten tkyaqiljo, ayeˈ mibˈin chi luˈlin. 28 Ex atzin Tkawbˈil qMan Dios ntzaj tqˈoˈn toj qanmin ex toj qchwinqil, nlay tzaj luˈlin, quˈn tuˈn at tqˈuqil, a Jesús, a Tkˈwal qMan.
Tuˈnpetziˈn, qqˈoˈnx chjonte tuˈn tkyaqiljo luˈn, ex qo nimsin tbˈi qMan Dios tukˈa tkyaqil qanmin ex tukˈa tchewil Dios qiˈj, tuˈntzin ttzalaj Dios qiˈj. 29 Quˈn atzin tkawbˈil qMan Dios ikyjo tzeˈnku jun nim qˈaqˈ, a o kˈwel bˈaj tkyaqiljo nya bˈaˈn tuˈn.
Hebrews 12
New International Version
Hebrews 12
New International Version
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, 2 fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) 3 Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.
God Disciplines His Children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline,
and do not lose heart(J) when he rebukes you,
6 because the Lord disciplines the one he loves,(K)
and he chastens everyone he accepts as his son.”[a](L)
7 Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? 8 If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.
12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)
Warning and Encouragement
14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.
The Mountain of Fear and the Mountain of Joy
18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)
22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)
25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)
Footnotes
- Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
- Hebrews 12:13 Prov. 4:26
- Hebrews 12:20 Exodus 19:12,13
- Hebrews 12:21 See Deut. 9:19.
- Hebrews 12:26 Haggai 2:6
- Hebrews 12:29 Deut. 4:24
Mam, Central (MVC)
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