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Because, though you were ministers of his kingdom, you did not judge rightly,
    and did not keep the law,[a]
    nor walk according to the will of God,
Terribly and swiftly he shall come against you,
    because severe judgment awaits the exalted—
For the lowly may be pardoned out of mercy(A)
    but the mighty shall be mightily put to the test.
For the Ruler of all shows no partiality,
    nor does he fear greatness,(B)
Because he himself made the great as well as the small,
    and provides for all alike;
    but for those in power a rigorous scrutiny impends.

To you, therefore, O princes, are my words addressed(C)
    that you may learn wisdom and that you may not fall away.
10 For those who keep the holy precepts hallowed will be found holy,
    and those learned in them will have ready a response.[b]
11 Desire therefore my words;
    long for them and you will be instructed.

12 Resplendent and unfading is Wisdom,
    and she is readily perceived by those who love her,
    and found by those who seek her.(D)
13 She hastens to make herself known to those who desire her;(E)
14     one who watches for her at dawn will not be disappointed,
    for she will be found sitting at the gate.
15 For setting your heart on her is the perfection of prudence,
    and whoever keeps vigil for her is quickly free from care;
16 Because she makes her rounds, seeking those worthy of her,
    and graciously appears to them on the way,
    and goes to meet them with full attention.(F)

17 [c]For the first step toward Wisdom is an earnest desire for discipline;(G)
18     then, care for discipline is love of her;
    love means the keeping of her laws;
To observe her laws is the basis for incorruptibility;
19     and incorruptibility makes one close to God;
20     thus the desire for Wisdom leads to a kingdom.
21 If, then, you find pleasure in throne and scepter, you princes of peoples,
    honor Wisdom, that you may reign as kings forever.

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Footnotes

  1. 6:4 Law: that of Moses; cf. 2:12; 6:10.
  2. 6:10 Response: a suitable plea before the great Judge. Cf. Prv 22:21; Jb 31:14; Hb 2:1; Sir 8:9.
  3. 6:17–20 This type of reasoning approximates the rhetorical sorites, a series of statements in which the predicate of each becomes the subject of the next. Cf. Rom 5:3–5.