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(4) For every boot of the tramping warrior in the battle’s tumult, and simlah (garments) megolalah (rolled) in damim (blood) shall be for burning and ma’acholet eish (food for fire).

(5) For unto us a yeled is born, unto us ben is given; and the misrah (dominion) shall be upon his shoulder; and Shmo shall be called Peleh (Wonderful), Yoetz (Counsellor), El Gibbor (Mighty G-d), Avi Ad (Possessor of Eternity), Sar Shalom (Prince of Peace).

(6) Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva’os will fulfill this.

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Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,(A)
    will be fuel for the fire.
For to us a child is born,(B)
    to us a son is given,(C)
    and the government(D) will be on his shoulders.(E)
And he will be called
    Wonderful Counselor,(F) Mighty God,(G)
    Everlasting(H) Father,(I) Prince of Peace.(J)
Of the greatness of his government(K) and peace(L)
    there will be no end.(M)
He will reign(N) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(O) and righteousness(P)
    from that time on and forever.(Q)
The zeal(R) of the Lord Almighty
    will accomplish this.

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