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O ye Bnei Binyamin, gather yourselves to flee out of the midst of Yerushalayim, and blow the shofar in Tekoa, and kindle the fire signal on Beit HaKerem; for ra’ah (evil, disaster) appeareth out of the tzafon (north), and shever gadol (great destruction).

Bat Tziyon, so beautiful and delicate, I will destroy.

The ro’im (shepherds) with their flocks shall come unto her; they shall pitch their ohalim against her all around; they shall pasture each his portion.

Prepare ye milchamah against her; arise, and let us go up to attack at noon. Oy unto us! For the yom fadeth away, for the shadows of erev are lengthening.

Arise, and let us attack ba’lailah, and let us destroy her fortresses.

For thus hath Hashem Tzva’os said, Cut ye down trees, and throw up a solelah (siege ramp) against Yerushalayim; this is the Ir that must be visited [for punishment]; oshek (oppression) is rampant within her.

As a well casteth afresh her waters, so she [Jerusalem] casteth afresh her rah (wickedness); chamas and shod (destruction) is heard in her; before Me tamid (continually) is sickness and wounds.

Be thou warned, O Yerushalayim, lest My nefesh depart from thee; lest I make thee desolate, an eretz not inhabited.

Thus saith Hashem Tzva’os, They shall thoroughly glean the She’erit Yisroel (the Remnant of Israel) as a gefen (vine); turn back thine yad once again like a grape gatherer over the vine tendrils.

10 To whom can I speak, and give warning, that they may hear? Hinei, their ear is arelah (uncircumcised), and to pay heed is beyond them; hinei, the Devar Hashem is unto them a reproach; they find no pleasure in it.

11 Therefore I am full of the chamat Hashem; I am weary with holding in; I will pour it out upon the olal in the street, and upon the assembly of bocherim together; for even the ish with the isha shall be caught, the zaken, those weighed down with yamim (days).

12 And their batim (houses) shall be turned over unto others, with their sadot and nashim together; for I will stretch out My yad upon the Yoshvei HaAretz (Inhabitants of the Land), saith Hashem.

13 For from the katan of them even unto the gadol of them, every one is given to greediness for unjust gain; and from the navi even unto the kohen, every one doeth sheker (deceit, falsehood).

14 They have provided superficial treatment for Ami, saying, Shalom, shalom; v’ein shalom.

15 Were they ashamed when they had committed to’evah (abomination)? They were not at all ashamed, neither could they blush; therefore they shall fall among them that fall; at the time that I visit them [in punishment] they shall be brought down, saith Hashem.

16 Thus saith Hashem, Stand ye in the derakhim (crossroads), and look, and ask for the netivot olam (old paths), where is the derech hatov (good road, way), and walk therein, and ye shall find margo’a (rest) for your nefashot. But they said, We will not walk therein.

17 Also I set tzofim (watchmen) over you, saying, Pay heed to the kol shofar (sound of the shofar). But they said, We will not pay heed.

18 Therefore hear, ye Goyim, and know, O Edah (Congregation), what will happen to them.

19 Hear, HaAretz (O Earth); hinei, I will bring ra’ah (evil, disaster) upon HaAm Hazeh, even the p’ri (fruit) of their machsh’vot (schemes), because they have not paid heed unto My devarim, nor to My torah, but rejected it.

20 To what purpose cometh there to Me frankincense from Sheva [i.e., southwest Arabia], and the sweet cane from a far country? Your olot (burnt offerings) are not acceptable, nor your zevakhim pleasing unto Me.

21 Therefore thus saith Hashem, Hineni, I will lay michsholim (stumblingblocks) before HaAm HaZeh, and the Avot and the Banim together shall stumble upon them; the shakhen (neighbor) and his re’a (neighbor, friend) shall perish.

22 Thus saith Hashem, Hinei, Am (an Army, a people) cometh from the eretz tzafon, and a Goy Gadol is aroused from the ends of the earth.

23 They shall lay hold of keshet (bow) and kidon (spear); they are cruel, and have no mercy; their kol (voice) roareth like the yam; and they ride upon susim, set in array as ish for milchamah against thee, O Bat Tziyon.

24 We have heard the fame thereof; our hands hang limp; tzarah (anguish) hath taken hold of us, and pain, as of a woman in labor.

25 Go not forth into the sadeh, nor walk by the derech; for the cherev of the oyev (enemy) and magur (fear, terror) is on every side.

26 O Bat Ami, gird thee with sackcloth, and roll thyself in ashes; make thee evel (mourning), as for a yachid (only son), most bitter lamentation; for the shoded (destroyer) shall suddenly come upon us.

27 I have set thee for a bachon (tester, assayer) of Ami (My People); that thou mayest know and test their derech (way, conduct).

28 They are all maximum rebels, going about as rachil (talebearers, slanderers); they are nechoshet and barzel; they are all corrupt.

29 The bellows blow, the oferet (lead) is consumed by the eish; the smelter’s refining is in vain; for the ra’im are not drawn off.

30 Nimas kesef (reprobate silver, rejected silver) shall men call them, because Hashem hath rejected them.

O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

I have likened the daughter of Zion to a comely and delicate woman.

The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

Arise, and let us go by night, and let us destroy her palaces.

For thus hath the Lord of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.

11 Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.

13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.

16 Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

18 Therefore hear, ye nations, and know, O congregation, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

21 Therefore thus saith the Lord, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

22 Thus saith the Lord, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.

25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.

29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

30 Reprobate silver shall men call them, because the Lord hath rejected them.