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13 In Yom HaHu there shall be a makor (fountain [see Tehillim 36:10 (9)]) opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity, i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness).

And in Yom HaHu it shall come to pass, saith Hashem Tzva’os, that I will cut off the shmot (names) of the atzabim (idols) out of ha’aretz, and they shall no more be remembered; and also I will cause the nevi’im and the ruach hatum’ah (unclean spirit) to pass from ha’aretz.

And it shall come to pass, that if any shall still prophesy, then his av and his em that bore him shall say unto him, Thou shalt not live; for thou speakest sheker b’Shem Hashem; and his av and his em that bore him shall thrust him through [dakar, 12:10] when he prophesieth.

And in Yom HaHu it shall come to pass, that the nevi’im shall be ashamed, every one of his chizzayon (vision, revelation), when he hath prophesied; neither shall they wear an adderet se’ar (garment of hair, hairy mantle) to deceive;

But he shall say, I am no navi, I am an ish oved adamah (a man who works the soil); for land I owned from my youth.

And if one shall say unto him, What are these makkot (strokes, marks of strokes, scars, wounds) between thine hands? Then he shall answer, Those with which I was wounded in the bais of my friends.

Awake, O Cherev (sword), against My Ro’eh (shepherd, i.e. Moshiach, see Isa 40:11; Ezek 34:23,24; 37:24), against the Gever (man) that is My Amit (fellow, intimate companion, associate), saith Hashem Tzva’os; strike the Ro’eh (shepherd), and the Tzon (sheep, flock) shall be scattered; and I will turn Mine hand upon the tzo’arim (little ones; see Zech 11:7; see Mt 26:31,56)

And it shall come to pass, that in kol ha’aretz, saith Hashem, two-thirds therein shall be cut off and die; but one-third shall remain therein.

And I will bring the onethird through the eish, and will refine them as kesef is refined, and will test them as zahav is tested; they shall call biShmi (on My Name), and I will hear them; I will say, This is My people; and they shall say, Hashem is Elohai.

Cleansing From Sin

13 “On that day a fountain(A) will be opened to the house of David and the inhabitants of Jerusalem, to cleanse(B) them from sin and impurity.

“On that day, I will banish the names of the idols(C) from the land, and they will be remembered no more,”(D) declares the Lord Almighty. “I will remove both the prophets(E) and the spirit of impurity from the land. And if anyone still prophesies, their father and mother, to whom they were born, will say to them, ‘You must die, because you have told lies(F) in the Lord’s name.’ Then their own parents will stab the one who prophesies.(G)

“On that day every prophet will be ashamed(H) of their prophetic vision. They will not put on a prophet’s garment(I) of hair(J) in order to deceive.(K) Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.[a](L) If someone asks, ‘What are these wounds on your body[b]?’ they will answer, ‘The wounds I was given at the house of my friends.’

The Shepherd Struck, the Sheep Scattered

“Awake, sword,(M) against my shepherd,(N)
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,(O)
    and I will turn my hand against the little ones.
In the whole land,” declares the Lord,
    “two-thirds will be struck down and perish;
    yet one-third will be left in it.(P)
This third I will put into the fire;(Q)
    I will refine them like silver(R)
    and test them like gold.(S)
They will call(T) on my name(U)
    and I will answer(V) them;
I will say, ‘They are my people,’(W)
    and they will say, ‘The Lord is our God.(X)’”

Footnotes

  1. Zechariah 13:5 Or farmer; a man sold me in my youth
  2. Zechariah 13:6 Or wounds between your hands