Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

Paul's Concern for the Galatians

Formerly, when you (J)did not know God, you (K)were enslaved to those that by nature (L)are not gods. But now that you have come to know God, or rather (M)to be known by God, (N)how can you turn back again to (O)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (P)You observe days and months and seasons and years! 11 I am afraid (Q)I may have labored over you in vain.

12 Brothers,[c] (R)I entreat you, become as I am, for I also have become as you are. (S)You did me no wrong. 13 You know it was (T)because of a bodily ailment that I preached the gospel to you (U)at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me (V)as an angel of God, (W)as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by (X)telling you the truth?[d] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and (Y)not only when I am present with you, 19 (Z)my little children, (AA)for whom I am again in the anguish of childbirth until Christ (AB)is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

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Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9
  3. Galatians 4:12 Or Brothers and sisters; also verses 28, 31
  4. Galatians 4:16 Or by dealing truthfully with you

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

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Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles

David and Ziba

16 When David had passed a little beyond (A)the summit, (B)Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, (C)a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. And the king said to Ziba, “Why have you brought these?” Ziba answered, (D)“The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who (E)faint in the wilderness to drink.” And the king said, “And where is your master's son?” (F)Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

Shimei Curses David

When King David came to (G)Bahurim, there came out a man of the family of the house of Saul, whose name was (H)Shimei, the son of Gera, and as he came (I)he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he (J)cursed, “Get out, get out, you man of blood, you worthless man! The Lord (K)has avenged on you all (L)the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

Then Abishai the son of Zeruiah said to the king, “Why should this (M)dead dog (N)curse my lord the king? Let me go over and take off his head.” 10 But the king said, (O)“What have I to do with you, (P)you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, (Q)my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. 12 It may be that the Lord will look on the wrong done to me,[a] and that the Lord will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and (R)cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, (S)arrived weary at the Jordan.[b] And there he refreshed himself.

Absalom Enters Jerusalem

15 (T)Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, (U)David's friend, came to Absalom, Hushai said to Absalom, (V)“Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? (W)Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the Lord and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, (X)whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to (Y)your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and (Z)the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom (AA)on the roof. And Absalom went in to his father's concubines (AB)in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, (AC)both by David and by Absalom.

Hushai Saves David

17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. I will come upon him while he is (AD)weary and discouraged and throw him into a panic, and all the people who are with him will flee. (AE)I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,[c] and all the people will be at peace.” And the advice seemed right in the eyes of Absalom and all the elders of Israel.

Then Absalom said, “Call (AF)Hushai the Archite also, and let us hear what he has to say.” And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” Hushai said, “You know that your father and his men are mighty men, and that they are enraged,[d] (AG)like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall[e] at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly (AH)melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, (AI)from Dan to Beersheba, (AJ)as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” (AK)For the Lord had ordained[f] to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.

15 (AL)Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at (AM)the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be (AN)swallowed up.’” 17 Now (AO)Jonathan and Ahimaaz were waiting at (AP)En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at (AQ)Bahurim, who had a well in his courtyard. And they went down into it. 19 (AR)And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook[g] of water.” And when they had sought and could not find them, they returned to Jerusalem.

21 After they had gone, the men came up out of the well, and went and told King David. They said to David, (AS)“Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to (AT)his own city. He (AU)set his house in order and (AV)hanged himself, and he died and was buried in the tomb of his father.

24 Then David came to (AW)Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set (AX)Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,[h] who had married Abigal the daughter of (AY)Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead.

27 When David came to Mahanaim, (AZ)Shobi the son of Nahash from (BA)Rabbah of the Ammonites, and (BB)Machir the son of Ammiel from Lo-debar, and (BC)Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,[i] 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and (BD)weary and thirsty (BE)in the wilderness.”

Footnotes

  1. 2 Samuel 16:12 Septuagint, Vulgate will look upon my affliction
  2. 2 Samuel 16:14 Septuagint; Hebrew lacks at the Jordan
  3. 2 Samuel 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek
  4. 2 Samuel 17:8 Hebrew bitter of soul
  5. 2 Samuel 17:9 Or And as he falls on them
  6. 2 Samuel 17:14 Hebrew commanded
  7. 2 Samuel 17:20 The meaning of the Hebrew word is uncertain
  8. 2 Samuel 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite
  9. 2 Samuel 17:28 Hebrew adds and parched grain

David and Ziba

16 When David had gone a short distance beyond the summit, there was Ziba,(A) the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.(B)

The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh(C) those who become exhausted in the wilderness.”

The king then asked, “Where is your master’s grandson?”(D)

Ziba(E) said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth(F) is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

Shimei Curses David

As King David approached Bahurim,(G) a man from the same clan as Saul’s family came out from there. His name was Shimei(H) son of Gera, and he cursed(I) as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned.(J) The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”(K)

Then Abishai(L) son of Zeruiah said to the king, “Why should this dead dog(M) curse my lord the king? Let me go over and cut off his head.”(N)

10 But the king said, “What does this have to do with you, you sons of Zeruiah?(O) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(P)

11 David then said to Abishai and all his officials, “My son,(Q) my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.(R) 12 It may be that the Lord will look upon my misery(S) and restore to me his covenant blessing(T) instead of his curse today.(U)

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted.(V) And there he refreshed himself.

The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(W) and all the men of Israel came to Jerusalem, and Ahithophel(X) was with him. 16 Then Hushai(Y) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(Z)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(AA)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(AB)

23 Now in those days the advice(AC) Ahithophel gave was like that of one who inquires of God. That was how both David(AD) and Absalom regarded all of Ahithophel’s advice.

17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(AE) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(AF) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(AG) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(AH) Besides, your father is an experienced fighter;(AI) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(AJ) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(AK) will melt(AL) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(AM)

11 “So I advise you: Let all Israel, from Dan to Beersheba(AN)—as numerous as the sand(AO) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(AP) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(AQ) of Hushai the Arkite is better than that of Ahithophel.”(AR) For the Lord had determined to frustrate(AS) the good advice of Ahithophel in order to bring disaster(AT) on Absalom.(AU)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(AV) cross over without fail, or the king and all the people with him will be swallowed up.(AW)’”

17 Jonathan(AX) and Ahimaaz were staying at En Rogel.(AY) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(AZ) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(BA)

20 When Absalom’s men came to the woman(BB) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(BC) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(BD) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(BE) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(BF) over the army in place of Joab. Amasa was the son of Jether,[d](BG) an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(BH) from Rabbah(BI) of the Ammonites, and Makir(BJ) son of Ammiel from Lo Debar, and Barzillai(BK) the Gileadite(BL) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(BM) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(BN)

Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain