And the Lord God formed man of the (A)dust of the ground, and (B)breathed into his (C)nostrils the breath of life; and (D)man became a living being.

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Then the Lord God formed the man of (A)dust from the ground, and breathed into his nostrils the breath of life; and the (B)man became a living [a]person.

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Footnotes

  1. Genesis 2:7 Or soul

then the Lord God [a]formed [that is, created the body of] man from the [b]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].(A)

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Footnotes

  1. Genesis 2:7 The word is “formed” (Heb yatsar), but in 1:26, 27 the action is described with the Hebrew word “created” (Heb bara).
  2. Genesis 2:7 The essential chemical elements found in soil are also found in humans and animals. This scientific fact was not discovered until recent times, but God is displaying it here.

Then the Lord God formed(A) a man[a](B) from the dust(C) of the ground(D) and breathed into his nostrils the breath(E) of life,(F) and the man became a living being.(G)

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Footnotes

  1. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

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The Apostles Commissioned(A)

19 (B)Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were [a]assembled, for (C)fear of the Jews, Jesus came and stood in the midst, and said to them, (D)“Peace be with you.” 20 When He had said this, He (E)showed them His hands and His side. (F)Then the disciples were glad when they saw the Lord.

21 So Jesus said to them again, “Peace to you! (G)As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.

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Footnotes

  1. John 20:19 NU omits assembled

Jesus among His Disciples

19 Now when it was evening on that day, the first day of the week, and when the doors were [a]shut where the disciples were together due to (A)fear of the [b]Jews, Jesus came and stood in their midst, and *said to them, (B)Peace be to you.” 20 And when He had said this, (C)He showed them both His hands and His side. The disciples then (D)rejoiced when they saw the Lord. 21 So Jesus said to them again, (E)Peace be to you; (F)just as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and *said to them, “Receive the Holy Spirit.

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Footnotes

  1. John 20:19 Or locked
  2. John 20:19 I.e., the Jewish leaders

Jesus among His Disciples

19 So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, [a]Peace to you.” 20 After He said this, He showed them His hands and His side. When the disciples saw the Lord, they were filled with great joy. 21 Then Jesus said to them again, “Peace to you; as the Father has sent Me, I also send you [as My representatives].” 22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit.(A)

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Footnotes

  1. John 20:19 A normal Hebrew greeting.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(A) Jesus came and stood among them and said, “Peace(B) be with you!”(C) 20 After he said this, he showed them his hands and side.(D) The disciples were overjoyed(E) when they saw the Lord.

21 Again Jesus said, “Peace be with you!(F) As the Father has sent me,(G) I am sending you.”(H) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(I)

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19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

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24 (A)God, who made the world and everything in it, since He is (B)Lord of heaven and earth, (C)does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He (D)gives to all life, breath, and all things. 26 And He has made from one [a]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and (E)the boundaries of their dwellings, 27 (F)so that they should seek the Lord, in the hope that they might grope for Him and find Him, (G)though He is not far from each one of us; 28 for (H)in Him we live and move and have our being, (I)as also some of your own poets have said, ‘For we are also His offspring.’

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Footnotes

  1. Acts 17:26 NU omits blood

24 (A)The God who made the world and everything that is in it, since He is (B)Lord of heaven and earth, does not (C)dwell in temples made by hands; 25 nor is He served by human hands, (D)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (E)He made from one man every nation of mankind to live on all the face of the earth, having (F)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (G)though He is not far from each one of us; 28 for (H)in Him we live and move and [a]exist, as even some of your own poets have said, ‘For we also are His descendants.’

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Footnotes

  1. Acts 17:28 Lit are

24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He [a]served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.(A) 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of [b]your own poets have said, ‘For we also are His children.’

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Footnotes

  1. Acts 17:25 Here Paul uses an unusual word which normally refers to healing. He was educated in classical Greek literature to some extent (see note v 28 and 22:3), and what he says here recalls earlier arguments by Plato (in his dialogues the Euthyphro and the Symposium) which should have struck a responsive chord in the listeners. In the dialogues, Plato represents Socrates as analyzing the nature of service to a god, and points out that the god can only receive actual benefit from service if he is in need or lacking something. Paul masterfully adapts himself to the thinking of the Athenians, demonstrating to them that the gods whom they serve with sacrifices and worship cannot really be gods at all, unless it is possible for a god to have faults or needs that have to be satisfied. This is also a good point for the Christian to bear in mind; believers are to serve God, but this is not a service that in any way actually benefits Him, because He is perfect and in no need of anything which man can supply. The same is true for the sacrificial system of the OT. While God is represented there as demanding sacrifices and sometimes enjoying their pleasant aromas, the sacrifices did not actually benefit Him. In reality they pointed ahead to the supreme sacrifice of Christ, which was the ultimate payment for mankind’s sins.
  2. Acts 17:28 Paul was probably exposed to Greek literature when he studied with Gamaliel, and quoting or paraphrasing a line from one of their poets would have surprised and kept the attention of the audience. See note 22:3.

24 “The God who made the world and everything in it(A) is the Lord of heaven and earth(B) and does not live in temples built by human hands.(C) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(D) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(E) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(F) 28 ‘For in him we live and move and have our being.’[a](G) As some of your own poets have said, ‘We are his offspring.’[b]

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

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