Not Legalism but Christ

11 In Him you were also (A)circumcised with the circumcision made without hands, by (B)putting off the body [a]of the sins of the flesh, by the circumcision of Christ,

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Footnotes

  1. Colossians 2:11 NU omits of the sins

11 In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ,

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

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But if we (A)walk in the light as He is in the light, we have fellowship with one another, and (B)the blood of Jesus Christ His Son cleanses us from all sin.

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but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].

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But if we walk in the light,(A) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[a] sin.(B)

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Footnotes

  1. 1 John 1:7 Or every

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

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(A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil.

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The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

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12 It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age,

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12 It teaches us to say “No” to ungodliness and worldly passions,(A) and to live self-controlled,(B) upright and godly lives(C) in this present age,

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12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

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14 (A)who gave Himself for us, that He might redeem us from every lawless deed (B)and purify for Himself (C)His own special people, zealous for good works.

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14 who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.(A)

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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18 “The(A) Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me [a]to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To (B)set at liberty those who are [b]oppressed;

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Footnotes

  1. Luke 4:18 NU omits to heal the brokenhearted
  2. Luke 4:18 downtrodden

18 
The Spirit of the Lord is upon Me (the Messiah),
Because He has anointed Me to preach the good news to the poor.
He has sent Me to announce release (pardon, forgiveness) to the captives,
And recovery of sight to the blind,
To set free those who are oppressed (downtrodden, bruised, crushed by tragedy),

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18 “The Spirit of the Lord is on me,(A)
    because he has anointed me
    to proclaim good news(B) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,

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18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

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(A)In Him we have redemption through His blood, the forgiveness of sins, according to (B)the riches of His grace

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In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace

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In him we have redemption(A) through his blood,(B) the forgiveness of sins, in accordance with the riches(C) of God’s grace

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In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

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