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14 Therefore, listen to this message from the Lord,
    you scoffing rulers in Jerusalem.
15 You boast, “We have struck a bargain to cheat death
    and have made a deal to dodge the grave.[a]
The coming destruction can never touch us,
    for we have built a strong refuge made of lies and deception.”

16 Therefore, this is what the Sovereign Lord says:
“Look! I am placing a foundation stone in Jerusalem,[b]
    a firm and tested stone.
It is a precious cornerstone that is safe to build on.
    Whoever believes need never be shaken.[c]
17 I will test you with the measuring line of justice
    and the plumb line of righteousness.
Since your refuge is made of lies,
    a hailstorm will knock it down.
Since it is made of deception,
    a flood will sweep it away.
18 I will cancel the bargain you made to cheat death,
    and I will overturn your deal to dodge the grave.
When the terrible enemy sweeps through,
    you will be trampled into the ground.
19 Again and again that flood will come,
    morning after morning,
day and night,
    until you are carried away.”

This message will bring terror to your people.
20 The bed you have made is too short to lie on.
    The blankets are too narrow to cover you.
21 The Lord will come as he did against the Philistines at Mount Perazim
    and against the Amorites at Gibeon.
He will come to do a strange thing;
    he will come to do an unusual deed:
22 For the Lord, the Lord of Heaven’s Armies,
    has plainly said that he is determined to crush the whole land.
So scoff no more,
    or your punishment will be even greater.

23 Listen to me;
    listen, and pay close attention.
24 Does a farmer always plow and never sow?
    Is he forever cultivating the soil and never planting?
25 Does he not finally plant his seeds—
    black cumin, cumin, wheat, barley, and emmer wheat—
each in its proper way,
    and each in its proper place?
26 The farmer knows just what to do,
    for God has given him understanding.
27 A heavy sledge is never used to thresh black cumin;
    rather, it is beaten with a light stick.
A threshing wheel is never rolled on cumin;
    instead, it is beaten lightly with a flail.
28 Grain for bread is easily crushed,
    so he doesn’t keep on pounding it.
He threshes it under the wheels of a cart,
    but he doesn’t pulverize it.
29 The Lord of Heaven’s Armies is a wonderful teacher,
    and he gives the farmer great wisdom.

A Message about Jerusalem

29 “What sorrow awaits Ariel,[d] the City of David.
    Year after year you celebrate your feasts.
Yet I will bring disaster upon you,
    and there will be much weeping and sorrow.
For Jerusalem will become what her name Ariel means—
    an altar covered with blood.
I will be your enemy,
    surrounding Jerusalem and attacking its walls.
I will build siege towers
    and destroy it.
Then deep from the earth you will speak;
    from low in the dust your words will come.
Your voice will whisper from the ground
    like a ghost conjured up from the grave.

“But suddenly, your ruthless enemies will be crushed
    like the finest of dust.
Your many attackers will be driven away
    like chaff before the wind.
Suddenly, in an instant,
    I, the Lord of Heaven’s Armies, will act for you
with thunder and earthquake and great noise,
    with whirlwind and storm and consuming fire.
All the nations fighting against Jerusalem[e]
    will vanish like a dream!
Those who are attacking her walls
    will vanish like a vision in the night.
A hungry person dreams of eating
    but wakes up still hungry.
A thirsty person dreams of drinking
    but is still faint from thirst when morning comes.
So it will be with your enemies,
    with those who attack Mount Zion.”

Are you amazed and incredulous?
    Don’t you believe it?
Then go ahead and be blind.
    You are stupid, but not from wine!
    You stagger, but not from liquor!
10 For the Lord has poured out on you a spirit of deep sleep.
    He has closed the eyes of your prophets and visionaries.

11 All the future events in this vision are like a sealed book to them. When you give it to those who can read, they will say, “We can’t read it because it is sealed.” 12 When you give it to those who cannot read, they will say, “We don’t know how to read.”

13 And so the Lord says,
    “These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.[f]
14 Because of this, I will once again astound these hypocrites
    with amazing wonders.
The wisdom of the wise will pass away,
    and the intelligence of the intelligent will disappear.”

15 What sorrow awaits those who try to hide their plans from the Lord,
    who do their evil deeds in the dark!
“The Lord can’t see us,” they say.
    “He doesn’t know what’s going on!”
16 How foolish can you be?
    He is the Potter, and he is certainly greater than you, the clay!
Should the created thing say of the one who made it,
    “He didn’t make me”?
Does a jar ever say,
    “The potter who made me is stupid”?

17 Soon—and it will not be very long—
    the forests of Lebanon will become a fertile field,
    and the fertile field will yield bountiful crops.
18 In that day the deaf will hear words read from a book,
    and the blind will see through the gloom and darkness.
19 The humble will be filled with fresh joy from the Lord.
    The poor will rejoice in the Holy One of Israel.
20 The scoffer will be gone,
    the arrogant will disappear,
    and those who plot evil will be killed.
21 Those who convict the innocent
    by their false testimony will disappear.
A similar fate awaits those who use trickery to pervert justice
    and who tell lies to destroy the innocent.

22 That is why the Lord, who redeemed Abraham, says to the people of Israel,[g]

“My people will no longer be ashamed
    or turn pale with fear.
23 For when they see their many children
    and all the blessings I have given them,
they will recognize the holiness of the Holy One of Jacob.
    They will stand in awe of the God of Israel.
24 Then the wayward will gain understanding,
    and complainers will accept instruction.

Judah’s Worthless Treaty with Egypt

30 “What sorrow awaits my rebellious children,”
    says the Lord.
“You make plans that are contrary to mine.
    You make alliances not directed by my Spirit,
    thus piling up your sins.
For without consulting me,
    you have gone down to Egypt for help.
You have put your trust in Pharaoh’s protection.
    You have tried to hide in his shade.
But by trusting Pharaoh, you will be humiliated,
    and by depending on him, you will be disgraced.
For though his power extends to Zoan
    and his officials have arrived in Hanes,
all who trust in him will be ashamed.
    He will not help you.
    Instead, he will disgrace you.”

This message came to me concerning the animals in the Negev:

The caravan moves slowly
    across the terrible desert to Egypt—
donkeys weighed down with riches
    and camels loaded with treasure—
    all to pay for Egypt’s protection.
They travel through the wilderness,
    a place of lionesses and lions,
    a place where vipers and poisonous snakes live.
All this, and Egypt will give you nothing in return.
    Egypt’s promises are worthless!
Therefore, I call her Rahab—
    the Harmless Dragon.[h]

A Warning for Rebellious Judah

Now go and write down these words.
    Write them in a book.
They will stand until the end of time
    as a witness
that these people are stubborn rebels
    who refuse to pay attention to the Lord’s instructions.
10 They tell the seers,
    “Stop seeing visions!”
They tell the prophets,
    “Don’t tell us what is right.
Tell us nice things.
    Tell us lies.
11 Forget all this gloom.
    Get off your narrow path.
Stop telling us about your
    ‘Holy One of Israel.’”

Footnotes

  1. 28:15 Hebrew Sheol; also in 28:18.
  2. 28:16a Hebrew in Zion.
  3. 28:16b Greek version reads Look! I am placing a stone in the foundation of Jerusalem [literally Zion], / a precious cornerstone for its foundation, chosen for great honor. / Anyone who trusts in him will never be disgraced. Compare Rom 9:33; 1 Pet 2:6.
  4. 29:1 Ariel sounds like a Hebrew term that means “hearth” or “altar.”
  5. 29:7 Hebrew Ariel.
  6. 29:13 Greek version reads Their worship is a farce, / for they teach man-made ideas as commands from God. Compare Mark 7:7.
  7. 29:22 Hebrew of Jacob. See note on 14:1.
  8. 30:7 Hebrew Rahab who sits still. Rahab is the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.

14 Therefore hear the word of the Lord,(A) you scoffers(B)
    who rule this people in Jerusalem.
15 You boast, “We have entered into a covenant with death,(C)
    with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,(D)
    it cannot touch us,
for we have made a lie(E) our refuge
    and falsehood[a] our hiding place.(F)

16 So this is what the Sovereign Lord says:

“See, I lay a stone in Zion,(G) a tested stone,(H)
    a precious cornerstone for a sure foundation;(I)
the one who relies on it
    will never be stricken with panic.(J)
17 I will make justice(K) the measuring line
    and righteousness the plumb line;(L)
hail(M) will sweep away your refuge, the lie,
    and water will overflow(N) your hiding place.
18 Your covenant with death will be annulled;
    your agreement with the realm of the dead will not stand.(O)
When the overwhelming scourge sweeps by,(P)
    you will be beaten down(Q) by it.
19 As often as it comes it will carry you away;(R)
    morning after morning,(S) by day and by night,
    it will sweep through.”

The understanding of this message
    will bring sheer terror.(T)
20 The bed is too short to stretch out on,
    the blanket too narrow to wrap around you.(U)
21 The Lord will rise up as he did at Mount Perazim,(V)
    he will rouse himself as in the Valley of Gibeon(W)
to do his work,(X) his strange work,
    and perform his task, his alien task.
22 Now stop your mocking,(Y)
    or your chains will become heavier;
the Lord, the Lord Almighty, has told me
    of the destruction decreed(Z) against the whole land.(AA)

23 Listen(AB) and hear my voice;
    pay attention and hear what I say.
24 When a farmer plows for planting,(AC) does he plow continually?
    Does he keep on breaking up and working the soil?
25 When he has leveled the surface,
    does he not sow caraway and scatter cumin?(AD)
Does he not plant wheat in its place,[b]
    barley(AE) in its plot,[c]
    and spelt(AF) in its field?
26 His God instructs him
    and teaches(AG) him the right way.

27 Caraway is not threshed(AH) with a sledge,(AI)
    nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,(AJ)
    and cumin with a stick.
28 Grain must be ground to make bread;
    so one does not go on threshing it forever.
The wheels of a threshing cart(AK) may be rolled over it,
    but one does not use horses to grind grain.
29 All this also comes from the Lord Almighty,
    whose plan is wonderful,(AL)
    whose wisdom is magnificent.(AM)

Woe to David’s City

29 Woe(AN) to you, Ariel, Ariel,(AO)
    the city(AP) where David settled!
Add year to year
    and let your cycle of festivals(AQ) go on.
Yet I will besiege Ariel;(AR)
    she will mourn and lament,(AS)
    she will be to me like an altar hearth.[d](AT)
I will encamp against you on all sides;
    I will encircle(AU) you with towers
    and set up my siege works(AV) against you.
Brought low, you will speak from the ground;
    your speech will mumble(AW) out of the dust.(AX)
Your voice will come ghostlike(AY) from the earth;
    out of the dust your speech will whisper.(AZ)

But your many enemies will become like fine dust,(BA)
    the ruthless(BB) hordes like blown chaff.(BC)
Suddenly,(BD) in an instant,
    the Lord Almighty will come(BE)
with thunder(BF) and earthquake(BG) and great noise,
    with windstorm and tempest(BH) and flames of a devouring fire.(BI)
Then the hordes of all the nations(BJ) that fight against Ariel,(BK)
    that attack her and her fortress and besiege her,
will be as it is with a dream,(BL)
    with a vision in the night—
as when a hungry person dreams of eating,
    but awakens(BM) hungry still;
as when a thirsty person dreams of drinking,
    but awakens faint and thirsty still.(BN)
So will it be with the hordes of all the nations
    that fight against Mount Zion.(BO)

Be stunned and amazed,(BP)
    blind yourselves and be sightless;(BQ)
be drunk,(BR) but not from wine,(BS)
    stagger,(BT) but not from beer.
10 The Lord has brought over you a deep sleep:(BU)
    He has sealed your eyes(BV) (the prophets);(BW)
    he has covered your heads (the seers).(BX)

11 For you this whole vision(BY) is nothing but words sealed(BZ) in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” 12 Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”

13 The Lord says:

“These people(CA) come near to me with their mouth
    and honor me with their lips,(CB)
    but their hearts are far from me.(CC)
Their worship of me
    is based on merely human rules they have been taught.[e](CD)
14 Therefore once more I will astound these people
    with wonder upon wonder;(CE)
the wisdom of the wise(CF) will perish,
    the intelligence of the intelligent will vanish.(CG)
15 Woe to those who go to great depths
    to hide(CH) their plans from the Lord,
who do their work in darkness and think,
    “Who sees us?(CI) Who will know?”(CJ)
16 You turn things upside down,
    as if the potter were thought to be like the clay!(CK)
Shall what is formed say to the one who formed(CL) it,
    “You did not make me”?
Can the pot say to the potter,(CM)
    “You know nothing”?(CN)

17 In a very short time,(CO) will not Lebanon(CP) be turned into a fertile field(CQ)
    and the fertile field seem like a forest?(CR)
18 In that day(CS) the deaf(CT) will hear the words of the scroll,
    and out of gloom and darkness(CU)
    the eyes of the blind will see.(CV)
19 Once more the humble(CW) will rejoice in the Lord;
    the needy(CX) will rejoice in the Holy One(CY) of Israel.
20 The ruthless(CZ) will vanish,(DA)
    the mockers(DB) will disappear,
    and all who have an eye for evil(DC) will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court(DD)
    and with false testimony(DE) deprive the innocent of justice.(DF)

22 Therefore this is what the Lord, who redeemed(DG) Abraham,(DH) says to the descendants of Jacob:

“No longer will Jacob be ashamed;(DI)
    no longer will their faces grow pale.(DJ)
23 When they see among them their children,(DK)
    the work of my hands,(DL)
they will keep my name holy;(DM)
    they will acknowledge the holiness of the Holy One(DN) of Jacob,
    and will stand in awe of the God of Israel.
24 Those who are wayward(DO) in spirit will gain understanding;(DP)
    those who complain will accept instruction.”(DQ)

Woe to the Obstinate Nation

30 “Woe(DR) to the obstinate children,”(DS)
    declares the Lord,
“to those who carry out plans that are not mine,
    forming an alliance,(DT) but not by my Spirit,
    heaping sin upon sin;
who go down to Egypt(DU)
    without consulting(DV) me;
who look for help to Pharaoh’s protection,(DW)
    to Egypt’s shade for refuge.(DX)
But Pharaoh’s protection will be to your shame,
    Egypt’s shade(DY) will bring you disgrace.(DZ)
Though they have officials in Zoan(EA)
    and their envoys have arrived in Hanes,
everyone will be put to shame
    because of a people(EB) useless(EC) to them,
who bring neither help(ED) nor advantage,
    but only shame and disgrace.(EE)

A prophecy(EF) concerning the animals of the Negev:(EG)

Through a land of hardship and distress,(EH)
    of lions(EI) and lionesses,
    of adders and darting snakes,(EJ)
the envoys carry their riches on donkeys’(EK) backs,
    their treasures(EL) on the humps of camels,
to that unprofitable nation,
    to Egypt, whose help is utterly useless.(EM)
Therefore I call her
    Rahab(EN) the Do-Nothing.

Go now, write it on a tablet(EO) for them,
    inscribe it on a scroll,(EP)
that for the days to come
    it may be an everlasting witness.(EQ)
For these are rebellious(ER) people, deceitful(ES) children,
    children unwilling to listen to the Lord’s instruction.(ET)
10 They say to the seers,(EU)
    “See no more visions(EV)!”
and to the prophets,
    “Give us no more visions of what is right!
Tell us pleasant things,(EW)
    prophesy illusions.(EX)
11 Leave this way,(EY)
    get off this path,
and stop confronting(EZ) us
    with the Holy One(FA) of Israel!”

Footnotes

  1. Isaiah 28:15 Or false gods
  2. Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.
  3. Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.
  4. Isaiah 29:2 The Hebrew for altar hearth sounds like the Hebrew for Ariel.
  5. Isaiah 29:13 Hebrew; Septuagint They worship me in vain; / their teachings are merely human rules

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.

26 For you are all children[a] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[b] 28 There is no longer Jew or Gentile,[c] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[d] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. They have to obey their guardians until they reach whatever age their father set. And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[e] of this world.

But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[f] And because we[g] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[h] Now you are no longer a slave but God’s own child.[i] And since you are his child, God has made you his heir.

Paul’s Concern for the Galatians

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[j] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.

You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?

17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.

19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says? 22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[k] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[l] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,

“Rejoice, O childless woman,
    you who have never given birth!
Break into a joyful shout,
    you who have never been in labor!
For the desolate woman now has more children
    than the woman who lives with her husband!”[m]

28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[n] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

Footnotes

  1. 3:26 Greek sons.
  2. 3:27 Greek have put on Christ.
  3. 3:28 Greek Jew or Greek.
  4. 3:29 Greek seed.
  5. 4:3 Or powers; also in 4:9.
  6. 4:5 Greek sons; also in 4:6.
  7. 4:6a Greek you.
  8. 4:6b Abba is an Aramaic term for “father.”
  9. 4:7 Greek son; also in 4:7b.
  10. 4:12 Greek brothers; also in 4:28, 31.
  11. 4:22 See Gen 16:15; 21:2-3.
  12. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
  13. 4:27 Isa 54:1.
  14. 4:30 Gen 21:10.

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B) 24 So the law was our guardian until Christ came(C) that we might be justified by faith.(D) 25 Now that this faith has come, we are no longer under a guardian.(E)

26 So in Christ Jesus you are all children of God(F) through faith, 27 for all of you who were baptized into Christ(G) have clothed yourselves with Christ.(H) 28 There is neither Jew nor Gentile, neither slave nor free,(I) nor is there male and female,(J) for you are all one in Christ Jesus.(K) 29 If you belong to Christ,(L) then you are Abraham’s seed,(M) and heirs(N) according to the promise.(O)

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(P) under the elemental spiritual forces[b] of the world.(Q) But when the set time had fully come,(R) God sent his Son,(S) born of a woman,(T) born under the law,(U) to redeem(V) those under the law, that we might receive adoption(W) to sonship.[c](X) Because you are his sons, God sent the Spirit of his Son(Y) into our hearts,(Z) the Spirit who calls out, “Abba,[d] Father.”(AA) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(AB)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(AC) you were slaves(AD) to those who by nature are not gods.(AE) But now that you know God—or rather are known by God(AF)—how is it that you are turning back to those weak and miserable forces[e]? Do you wish to be enslaved(AG) by them all over again?(AH) 10 You are observing special days and months and seasons and years!(AI) 11 I fear for you, that somehow I have wasted my efforts on you.(AJ)

12 I plead with you, brothers and sisters,(AK) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(AL) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(AM) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(AN)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(AO) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AP) 19 My dear children,(AQ) for whom I am again in the pains of childbirth until Christ is formed in you,(AR) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AS) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AT) and the other by the free woman.(AU) 23 His son by the slave woman was born according to the flesh,(AV) but his son by the free woman was born as the result of a divine promise.(AW)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AX) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[f](AY)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AZ) 29 At that time the son born according to the flesh(BA) persecuted the son born by the power of the Spirit.(BB) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[g](BC) 31 Therefore, brothers and sisters, we are not children of the slave woman,(BD) but of the free woman.(BE)

Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
  2. Galatians 4:3 Or under the basic principles
  3. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  4. Galatians 4:6 Aramaic for Father
  5. Galatians 4:9 Or principles
  6. Galatians 4:27 Isaiah 54:1
  7. Galatians 4:30 Gen. 21:10

Psalm 62

For Jeduthun, the choir director: A psalm of David.

I wait quietly before God,
    for my victory comes from him.
He alone is my rock and my salvation,
    my fortress where I will never be shaken.

So many enemies against one man—
    all of them trying to kill me.
To them I’m just a broken-down wall
    or a tottering fence.
They plan to topple me from my high position.
    They delight in telling lies about me.
They praise me to my face
    but curse me in their hearts. Interlude

Let all that I am wait quietly before God,
    for my hope is in him.
He alone is my rock and my salvation,
    my fortress where I will not be shaken.
My victory and honor come from God alone.
    He is my refuge, a rock where no enemy can reach me.
O my people, trust in him at all times.
    Pour out your heart to him,
    for God is our refuge. Interlude

Common people are as worthless as a puff of wind,
    and the powerful are not what they appear to be.
If you weigh them on the scales,
    together they are lighter than a breath of air.

10 Don’t make your living by extortion
    or put your hope in stealing.
And if your wealth increases,
    don’t make it the center of your life.

11 God has spoken plainly,
    and I have heard it many times:
Power, O God, belongs to you;
12     unfailing love, O Lord, is yours.
Surely you repay all people
    according to what they have done.

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Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

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Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

19 My child, listen and be wise:
    Keep your heart on the right course.
20 Do not carouse with drunkards
    or feast with gluttons,
21 for they are on their way to poverty,
    and too much sleep clothes them in rags.

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Saying 16

19 Listen, my son,(A) and be wise,
    and set your heart on the right path:
20 Do not join those who drink too much wine(B)
    or gorge themselves on meat,
21 for drunkards and gluttons become poor,(C)
    and drowsiness clothes them in rags.

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