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Isaiah’s Cleansing and Call

It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.
    Watch closely, but learn nothing.’
10 Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.”[b]

11 Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
12 until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

A Message for Ahaz

When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[c] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

The news had come to the royal court of Judah: “Syria is allied with Israel[d] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.

Then the Lord said to Isaiah, “Take your son Shear-jashub[e] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[f] Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. Yes, the kings of Syria and Israel are plotting against him, saying, ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’ But this is what the Sovereign Lord says:

“This invasion will never happen;
    it will never take place;
for Syria is no stronger than its capital, Damascus,
    and Damascus is no stronger than its king, Rezin.
As for Israel, within sixty-five years
    it will be crushed and completely destroyed.
Israel is no stronger than its capital, Samaria,
    and Samaria is no stronger than its king, Pekah son of Remaliah.
Unless your faith is firm,
    I cannot make you stand firm.”

The Sign of Immanuel

10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[g]

12 But the king refused. “No,” he said, “I will not test the Lord like that.”

13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[h] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[i] and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.

17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”

18 In that day the Lord will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees. 19 They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. 20 In that day the Lord will hire a “razor” from beyond the Euphrates River[j]—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.[k]

21 In that day a farmer will be fortunate to have a cow and two sheep or goats left. 22 Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. 23 In that day the lush vineyards, now worth 1,000 pieces of silver,[l] will become patches of briers and thorns. 24 The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.

Footnotes

  1. 6:1 King Uzziah died in 740 B.c.
  2. 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.
  3. 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.
  4. 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
  5. 7:3a Shear-jashub means “A remnant will return.”
  6. 7:3b Or bleached.
  7. 7:11 Hebrew as deep as Sheol.
  8. 7:14 Or young woman.
  9. 7:15 Or curds; also in 7:22.
  10. 7:20a Hebrew the river.
  11. 7:20b Hebrew shave off the head, the hair of the legs, and the beard.
  12. 7:23 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.

Isaiah’s Commission

In the year that King Uzziah(A) died,(B) I saw the Lord,(C) high and exalted,(D) seated on a throne;(E) and the train of his robe(F) filled the temple. Above him were seraphim,(G) each with six wings: With two wings they covered their faces, with two they covered their feet,(H) and with two they were flying. And they were calling to one another:

“Holy, holy(I), holy is the Lord Almighty;(J)
    the whole earth(K) is full of his glory.”(L)

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.(M)

“Woe(N) to me!” I cried. “I am ruined!(O) For I am a man of unclean lips,(P) and I live among a people of unclean lips,(Q) and my eyes have seen(R) the King,(S) the Lord Almighty.”(T)

Then one of the seraphim flew to me with a live coal(U) in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips;(V) your guilt is taken away and your sin atoned for.(W)

Then I heard the voice(X) of the Lord saying, “Whom shall I send?(Y) And who will go for us?(Z)

And I said, “Here am I.(AA) Send me!”

He said, “Go(AB) and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’(AC)
10 Make the heart of this people calloused;(AD)
    make their ears dull
    and close their eyes.[a](AE)
Otherwise they might see with their eyes,
    hear with their ears,(AF)
    understand with their hearts,
and turn and be healed.”(AG)

11 Then I said, “For how long, Lord?”(AH)

And he answered:

“Until the cities lie ruined(AI)
    and without inhabitant,
until the houses are left deserted(AJ)
    and the fields ruined and ravaged,(AK)
12 until the Lord has sent everyone far away(AL)
    and the land is utterly forsaken.(AM)
13 And though a tenth remains(AN) in the land,
    it will again be laid waste.(AO)
But as the terebinth and oak
    leave stumps(AP) when they are cut down,
    so the holy(AQ) seed will be the stump in the land.”(AR)

The Sign of Immanuel

When Ahaz(AS) son of Jotham, the son of Uzziah, was king of Judah, King Rezin(AT) of Aram(AU) and Pekah(AV) son of Remaliah(AW) king of Israel marched up to fight against Jerusalem, but they could not overpower it.

Now the house of David(AX) was told, “Aram has allied itself with[b] Ephraim(AY)”; so the hearts of Ahaz and his people were shaken,(AZ) as the trees of the forest are shaken by the wind.

Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub,[c](BA) to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.(BB) Say to him, ‘Be careful, keep calm(BC) and don’t be afraid.(BD) Do not lose heart(BE) because of these two smoldering stubs(BF) of firewood—because of the fierce anger(BG) of Rezin and Aram and of the son of Remaliah.(BH) Aram, Ephraim and Remaliah’s(BI) son have plotted(BJ) your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign Lord says:(BK)

“‘It will not take place,
    it will not happen,(BL)
for the head of Aram is Damascus,(BM)
    and the head of Damascus is only Rezin.(BN)
Within sixty-five years
    Ephraim will be too shattered(BO) to be a people.
The head of Ephraim is Samaria,(BP)
    and the head of Samaria is only Remaliah’s son.
If you do not stand(BQ) firm in your faith,(BR)
    you will not stand at all.’”(BS)

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign,(BT) whether in the deepest depths or in the highest heights.(BU)

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.(BV)

13 Then Isaiah said, “Hear now, you house of David!(BW) Is it not enough(BX) to try the patience of humans? Will you try the patience(BY) of my God(BZ) also? 14 Therefore the Lord himself will give you[d] a sign:(CA) The virgin[e](CB) will conceive and give birth to a son,(CC) and[f] will call him Immanuel.[g](CD) 15 He will be eating curds(CE) and honey(CF) when he knows enough to reject the wrong and choose the right, 16 for before the boy knows(CG) enough to reject the wrong and choose the right,(CH) the land of the two kings you dread will be laid waste.(CI) 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away(CJ) from Judah—he will bring the king of Assyria.(CK)

Assyria, the Lord’s Instrument

18 In that day(CL) the Lord will whistle(CM) for flies from the Nile delta in Egypt and for bees from the land of Assyria.(CN) 19 They will all come and settle in the steep ravines and in the crevices(CO) in the rocks, on all the thornbushes(CP) and at all the water holes. 20 In that day(CQ) the Lord will use(CR) a razor hired from beyond the Euphrates River(CS)—the king of Assyria(CT)—to shave your head and private parts, and to cut off your beard(CU) also.(CV) 21 In that day,(CW) a person will keep alive a young cow and two goats.(CX) 22 And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds(CY) and honey.(CZ) 23 In that day,(DA) in every place where there were a thousand vines worth a thousand silver shekels,[h](DB) there will be only briers and thorns.(DC) 24 Hunters will go there with bow and arrow, for the land will be covered with briers(DD) and thorns. 25 As for all the hills(DE) once cultivated by the hoe, you will no longer go there for fear of the briers and thorns;(DF) they will become places where cattle are turned loose and where sheep run.(DG)

Footnotes

  1. Isaiah 6:10 Hebrew; Septuagint ‘You will be ever hearing, but never understanding; / you will be ever seeing, but never perceiving.’ / 10 This people’s heart has become calloused; / they hardly hear with their ears, / and they have closed their eyes
  2. Isaiah 7:2 Or has set up camp in
  3. Isaiah 7:3 Shear-Jashub means a remnant will return.
  4. Isaiah 7:14 The Hebrew is plural.
  5. Isaiah 7:14 Or young woman
  6. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  7. Isaiah 7:14 Immanuel means God with us.
  8. Isaiah 7:23 That is, about 25 pounds or about 12 kilograms

Paul’s Many Trials

16 Again I say, don’t think that I am a fool to talk like this. But even if you do, listen to me, as you would to a foolish person, while I also boast a little. 17 Such boasting is not from the Lord, but I am acting like a fool. 18 And since others boast about their human achievements, I will, too. 19 After all, you think you are so wise, but you enjoy putting up with fools! 20 You put up with it when someone enslaves you, takes everything you have, takes advantage of you, takes control of everything, and slaps you in the face. 21 I’m ashamed to say that we’ve been too “weak” to do that!

But whatever they dare to boast about—I’m talking like a fool again—I dare to boast about it, too. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants of Christ? I know I sound like a madman, but I have served him far more! I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. 24 Five different times the Jewish leaders gave me thirty-nine lashes. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. 26 I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not.[a] 27 I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.

28 Then, besides all this, I have the daily burden of my concern for all the churches. 29 Who is weak without my feeling that weakness? Who is led astray, and I do not burn with anger?

30 If I must boast, I would rather boast about the things that show how weak I am. 31 God, the Father of our Lord Jesus, who is worthy of eternal praise, knows I am not lying. 32 When I was in Damascus, the governor under King Aretas kept guards at the city gates to catch me. 33 I had to be lowered in a basket through a window in the city wall to escape from him.

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Footnotes

  1. 11:26 Greek from false brothers.

Paul Boasts About His Sufferings

16 I repeat: Let no one take me for a fool.(A) But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17 In this self-confident boasting I am not talking as the Lord would,(B) but as a fool.(C) 18 Since many are boasting in the way the world does,(D) I too will boast.(E) 19 You gladly put up with(F) fools since you are so wise!(G) 20 In fact, you even put up with(H) anyone who enslaves you(I) or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21 To my shame I admit that we were too weak(J) for that!

Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about.(K) 22 Are they Hebrews? So am I.(L) Are they Israelites? So am I.(M) Are they Abraham’s descendants? So am I.(N) 23 Are they servants of Christ?(O) (I am out of my mind to talk like this.) I am more. I have worked much harder,(P) been in prison more frequently,(Q) been flogged more severely,(R) and been exposed to death again and again.(S) 24 Five times I received from the Jews the forty lashes(T) minus one. 25 Three times I was beaten with rods,(U) once I was pelted with stones,(V) three times I was shipwrecked,(W) I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews,(X) in danger from Gentiles; in danger in the city,(Y) in danger in the country, in danger at sea; and in danger from false believers.(Z) 27 I have labored and toiled(AA) and have often gone without sleep; I have known hunger and thirst and have often gone without food;(AB) I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches.(AC) 29 Who is weak, and I do not feel weak?(AD) Who is led into sin,(AE) and I do not inwardly burn?

30 If I must boast, I will boast(AF) of the things that show my weakness.(AG) 31 The God and Father of the Lord Jesus, who is to be praised forever,(AH) knows(AI) that I am not lying. 32 In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me.(AJ) 33 But I was lowered in a basket from a window in the wall and slipped through his hands.(AK)

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Psalm 54

For the choir director: A psalm[a] of David, regarding the time the Ziphites came and said to Saul, “We know where David is hiding.” To be accompanied by stringed instruments.

Come with great power, O God, and rescue me!
    Defend me with your might.
Listen to my prayer, O God.
    Pay attention to my plea.
For strangers are attacking me;
    violent people are trying to kill me.
    They care nothing for God. Interlude

But God is my helper.
    The Lord keeps me alive!
May the evil plans of my enemies be turned against them.
    Do as you promised and put an end to them.

I will sacrifice a voluntary offering to you;
    I will praise your name, O Lord,
    for it is good.
For you have rescued me from my troubles
    and helped me to triumph over my enemies.

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Footnotes

  1. 54:Title Hebrew maskil. This may be a literary or musical term.

Psalm 54[a]

For the director of music. With stringed instruments. A maskil[b] of David. When the Ziphites(A) had gone to Saul and said, “Is not David hiding among us?”

Save me(B), O God, by your name;(C)
    vindicate me by your might.(D)
Hear my prayer, O God;(E)
    listen to the words of my mouth.

Arrogant foes are attacking me;(F)
    ruthless people(G) are trying to kill me(H)
    people without regard for God.[c](I)

Surely God is my help;(J)
    the Lord is the one who sustains me.(K)

Let evil recoil(L) on those who slander me;
    in your faithfulness(M) destroy them.

I will sacrifice a freewill offering(N) to you;
    I will praise(O) your name, Lord, for it is good.(P)
You have delivered me(Q) from all my troubles,
    and my eyes have looked in triumph on my foes.(R)

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Footnotes

  1. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  2. Psalm 54:1 Title: Probably a literary or musical term
  3. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

23 While dining with a ruler,
    pay attention to what is put before you.
If you are a big eater,
    put a knife to your throat;
don’t desire all the delicacies,
    for he might be trying to trick you.

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Saying 7

23 When you sit to dine with a ruler,
    note well what[a] is before you,
and put a knife to your throat
    if you are given to gluttony.
Do not crave his delicacies,(A)
    for that food is deceptive.

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Footnotes

  1. Proverbs 23:1 Or who