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The Word of Life

In the beginning was the one
    who is called the Word.
The Word was with God
    and was truly God.
From the very beginning
    the Word was with God.

And with this Word,
    God created all things.
Nothing was made
    without the Word.
Everything that was created
    received its life from him,
and his life gave light
    to everyone.

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1-2 Before anything else existed,[a] there was Christ, with God. He has always been alive and is himself God. He created everything there is—nothing exists that he didn’t make. Eternal life is in him, and this life gives light to all mankind.

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Footnotes

  1. John 1:1 Before anything else existed, literally, “In the beginning.” Christ, literally, “the Word,” meaning Christ, the wisdom and power of God and the first cause of all things; God’s personal expression of himself to men.

Prologue: Christ, the Eternal Word

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,[a]
    and his life brought light to everyone.

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Footnotes

  1. 1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind.

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10 The Word was in the world,
    but no one knew him,
though God had made the world
    with his Word.

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10 But although he made the world, the world didn’t recognize him when he came.

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10 He came into the very world he created, but the world didn’t recognize him.

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10 He was in the world, and though the world was made through him,(A) the world did not recognize him.

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14 The Word became
a human being
    and lived here with us.
We saw his true glory,
the glory of the only Son
    of the Father.
From him the complete gifts
of undeserved grace and truth
    have come down to us.

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14 And Christ[a] became a human being and lived here on earth among us and was full of loving forgiveness and truth. And some of us have seen his glory—the glory of the only Son of the heavenly Father!

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Footnotes

  1. John 1:14 Christ, literally, “the Word.” loving forgiveness, literally, “grace.” seen his glory, see Matthew 17:2. the only Son of the heavenly Father, literally, “his unique Son.”

14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

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Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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18 No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.

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18 No one has ever actually seen God, but, of course, his only Son has, for he is the companion of the Father and has told us all about him.

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18 No one has ever seen God. But the unique One, who is himself God,[a] is near to the Father’s heart. He has revealed God to us.

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Footnotes

  1. 1:18 Some manuscripts read But the one and only Son.

18 No one has ever seen God,(A) but the one and only Son, who is himself God and[a](B) is in closest relationship with the Father, has made him known.

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Footnotes

  1. John 1:18 Some manuscripts but the only Son, who

56 Your father Abraham was really glad to see me.”

57 “You are not even 50 years old!” they said. “How could you have seen Abraham?”

58 Jesus answered, “I tell you for certain that even before Abraham was, I was, and I am.”[a] 59 The people picked up stones to kill Jesus, but he hid and left the temple.

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Footnotes

  1. 8.58 I am: See the note at 8.24.

56 Your father Abraham rejoiced to see my day. He knew I was coming and was glad.”

57 The Jewish leaders: “You aren’t even fifty years old—sure, you’ve seen Abraham!”

58 Jesus: “The absolute truth is that I was in existence before Abraham was ever born!”

59 At that point the Jewish leaders picked up stones to kill him. But Jesus was hidden from them, and walked past them and left the Temple.

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56 Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”

57 The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?[a]

58 Jesus answered, “I tell you the truth, before Abraham was even born, I am![b] 59 At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.

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Footnotes

  1. 8:57 Some manuscripts read How can you say Abraham has seen you?
  2. 8:58 Or before Abraham was even born, I have always been alive; Greek reads before Abraham was, I am. See Exod 3:14.

56 Your father Abraham(A) rejoiced at the thought of seeing my day; he saw it(B) and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(C) I am!”(D) 59 At this, they picked up stones to stone him,(E) but Jesus hid himself,(F) slipping away from the temple grounds.

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Christ was truly God.
But he did not try to remain[a]
    equal with God.
Instead he gave up everything[b]
    and became a slave,
when he became
    like one of us.

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Footnotes

  1. 2.6 remain: Or “become.”
  2. 2.7 he gave up everything: Greek, “he emptied himself.”

who, though he was God, did not demand and cling to his rights as God, but laid aside his mighty power and glory, taking the disguise of a slave and becoming like men.[a]

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Footnotes

  1. Philippians 2:7 becoming like men, literally, “made in the likeness of men.”

Though he was God,[a]
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges[b];
    he took the humble position of a slave[c]
    and was born as a human being.
When he appeared in human form,[d]

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Footnotes

  1. 2:6 Or Being in the form of God.
  2. 2:7a Greek he emptied himself.
  3. 2:7b Or the form of a slave.
  4. 2:7c Some English translations put this phrase in verse 8.

Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

16 Everything was created by him,
everything in heaven
    and on earth,
everything seen and unseen,
including all forces
    and powers,
and all rulers
    and authorities.
All things were created
    by God's Son,
and everything was made
    for him.

17 God's Son was before all else,
and by him everything
    is held together.
18 (A) He is the head of his body,
    which is the church.
He is the very beginning,
the first to be raised
    from death,
so that he would be
    above all others.

19 God himself was pleased
    to live fully in his Son.

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16 Christ himself is the Creator who made everything in heaven and earth, the things we can see and the things we can’t; the spirit world with its kings and kingdoms, its rulers and authorities; all were made by Christ for his own use and glory. 17 He was before all else began and it is his power that holds everything together. 18 He is the Head of the body made up of his people—that is, his Church—which he began; and he is the Leader of all those who arise from the dead,[a] so that he is first in everything; 19 for God wanted all of himself to be in his Son.

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Footnotes

  1. Colossians 1:18 he is the Leader of all those who arise from the dead, literally, “he is the beginning, the firstborn from the dead.”

16 for through him God created everything
    in the heavenly realms and on earth.
He made the things we can see
    and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
    Everything was created through him and for him.
17 He existed before anything else,
    and he holds all creation together.
18 Christ is also the head of the church,
    which is his body.
He is the beginning,
    supreme over all who rise from the dead.[a]
    So he is first in everything.
19 For God in all his fullness
    was pleased to live in Christ,

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Footnotes

  1. 1:18 Or the firstborn from the dead.

16 For in him all things were created:(A) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(B) all things have been created through him and for him.(C) 17 He is before all things,(D) and in him all things hold together. 18 And he is the head(E) of the body, the church;(F) he is the beginning and the firstborn(G) from among the dead,(H) so that in everything he might have the supremacy. 19 For God was pleased(I) to have all his fullness(J) dwell in him,

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