Gideon

The Israelites did evil in the eyes of the Lord,(A) and for seven years he gave them into the hands of the Midianites.(B) Because the power of Midian was so oppressive,(C) the Israelites prepared shelters for themselves in mountain clefts, caves(D) and strongholds.(E) Whenever the Israelites planted their crops, the Midianites, Amalekites(F) and other eastern peoples(G) invaded the country. They camped on the land and ruined the crops(H) all the way to Gaza(I) and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. They came up with their livestock and their tents like swarms of locusts.(J) It was impossible to count them or their camels;(K) they invaded the land to ravage it. Midian so impoverished the Israelites that they cried out(L) to the Lord for help.

When the Israelites cried out(M) to the Lord because of Midian, he sent them a prophet,(N) who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt,(O) out of the land of slavery.(P) I rescued you from the hand of the Egyptians. And I delivered you from the hand of all your oppressors;(Q) I drove them out before you and gave you their land.(R) 10 I said to you, ‘I am the Lord your God; do not worship(S) the gods of the Amorites,(T) in whose land you live.’ But you have not listened to me.”

11 The angel of the Lord(U) came and sat down under the oak in Ophrah(V) that belonged to Joash(W) the Abiezrite,(X) where his son Gideon(Y) was threshing(Z) wheat in a winepress(AA) to keep it from the Midianites. 12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you,(AB) mighty warrior.(AC)

13 “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders(AD) that our ancestors told(AE) us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned(AF) us and given us into the hand of Midian.”

14 The Lord turned to him and said, “Go in the strength you have(AG) and save(AH) Israel out of Midian’s hand. Am I not sending you?”

15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan(AI) is the weakest in Manasseh, and I am the least in my family.(AJ)

16 The Lord answered, “I will be with you(AK), and you will strike down all the Midianites, leaving none alive.”

17 Gideon replied, “If now I have found favor in your eyes, give me a sign(AL) that it is really you talking to me. 18 Please do not go away until I come back and bring my offering and set it before you.”

And the Lord said, “I will wait until you return.”

19 Gideon went inside, prepared a young goat,(AM) and from an ephah[a](AN) of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak.(AO)

20 The angel of God said to him, “Take the meat and the unleavened bread, place them on this rock,(AP) and pour out the broth.” And Gideon did so. 21 Then the angel of the Lord touched the meat and the unleavened bread(AQ) with the tip of the staff(AR) that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared. 22 When Gideon realized(AS) that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!”(AT)

23 But the Lord said to him, “Peace! Do not be afraid.(AU) You are not going to die.”(AV)

24 So Gideon built an altar to the Lord there and called(AW) it The Lord Is Peace. To this day it stands in Ophrah(AX) of the Abiezrites.

25 That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old.[b] Tear down your father’s altar to Baal and cut down the Asherah pole[c](AY) beside it. 26 Then build a proper kind of[d] altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second[e] bull as a burnt offering.(AZ)

27 So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.

28 In the morning when the people of the town got up, there was Baal’s altar,(BA) demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar!

29 They asked each other, “Who did this?”

When they carefully investigated, they were told, “Gideon son of Joash(BB) did it.”

30 The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar(BC) and cut down the Asherah pole beside it.”

31 But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause?(BD) Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.” 32 So because Gideon broke down Baal’s altar, they gave him the name Jerub-Baal[f](BE) that day, saying, “Let Baal contend with him.”

33 Now all the Midianites, Amalekites(BF) and other eastern peoples(BG) joined forces and crossed over the Jordan and camped in the Valley of Jezreel.(BH) 34 Then the Spirit of the Lord came on(BI) Gideon, and he blew a trumpet,(BJ) summoning the Abiezrites(BK) to follow him. 35 He sent messengers throughout Manasseh, calling them to arms, and also into Asher,(BL) Zebulun and Naphtali,(BM) so that they too went up to meet them.(BN)

36 Gideon said to God, “If you will save(BO) Israel by my hand as you have promised— 37 look, I will place a wool fleece(BP) on the threshing floor.(BQ) If there is dew only on the fleece and all the ground is dry, then I will know(BR) that you will save Israel by my hand, as you said.” 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water.

39 Then Gideon said to God, “Do not be angry with me. Let me make just one more request.(BS) Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew.” 40 That night God did so. Only the fleece was dry; all the ground was covered with dew.(BT)

Footnotes

  1. Judges 6:19 That is, probably about 36 pounds or about 16 kilograms
  2. Judges 6:25 Or Take a full-grown, mature bull from your father’s herd
  3. Judges 6:25 That is, a wooden symbol of the goddess Asherah; also in verses 26, 28 and 30
  4. Judges 6:26 Or build with layers of stone an
  5. Judges 6:26 Or full-grown; also in verse 28
  6. Judges 6:32 Jerub-Baal probably means let Baal contend.

And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.

And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.

And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;

And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.

For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.

And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord.

And it came to pass, when the children of Israel cried unto the Lord because of the Midianites,

That the Lord sent a prophet unto the children of Israel, which said unto them, Thus saith the Lord God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;

And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;

10 And I said unto you, I am the Lord your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.

11 And there came an angel of the Lord, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

12 And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valour.

13 And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites.

14 And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?

15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.

16 And the Lord said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.

17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.

18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.

19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.

20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.

21 Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.

22 And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, O Lord God! for because I have seen an angel of the Lord face to face.

23 And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.

24 Then Gideon built an altar there unto the Lord, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.

25 And it came to pass the same night, that the Lord said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:

26 And build an altar unto the Lord thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

27 Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.

28 And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.

29 And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.

30 Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

32 Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

33 Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.

34 But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.

35 And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.

36 And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,

37 Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.

38 And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.

39 And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.

40 And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.

Gideon Defeats the Midianites

Early in the morning, Jerub-Baal(A) (that is, Gideon(B)) and all his men camped at the spring of Harod.(C) The camp of Midian(D) was north of them in the valley near the hill of Moreh.(E) The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength(F) has saved me.’ Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.(G)’” So twenty-two thousand men left, while ten thousand remained.

But the Lord said to Gideon, “There are still too many(H) men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them(I) drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands.(J) Let all the others go home.”(K) So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.

Now the camp of Midian lay below him in the valley. During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands.(L) 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites(M) and all the other eastern peoples had settled in the valley, thick as locusts.(N) Their camels(O) could no more be counted than the sand on the seashore.(P)

13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash,(Q) the Israelite. God has given the Midianites and the whole camp into his hands.”

15 When Gideon heard the dream and its interpretation, he bowed down and worshiped.(R) He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.”(S) 16 Dividing the three hundred men(T) into three companies,(U) he placed trumpets(V) and empty jars(W) in the hands of all of them, with torches(X) inside.

17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do. 18 When I and all who are with me blow our trumpets,(Y) then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’”

19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars(Z) that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches(AA) in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword(AB) for the Lord and for Gideon!” 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.(AC)

22 When the three hundred trumpets sounded,(AD) the Lord caused the men throughout the camp to turn on each other(AE) with their swords.(AF) The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah(AG) near Tabbath. 23 Israelites from Naphtali, Asher(AH) and all Manasseh were called out,(AI) and they pursued the Midianites.(AJ) 24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan(AK) ahead of them as far as Beth Barah.”

So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb(AL). They killed Oreb at the rock of Oreb,(AM) and Zeeb at the winepress of Zeeb. They pursued the Midianites(AN) and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.(AO)

Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.

And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.

And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.

So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.

And it came to pass the same night, that the Lord said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.

10 But if thou fear to go down, go thou with Phurah thy servant down to the host:

11 And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.

12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

13 And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.

15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian.

16 And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.

17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.

18 When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the Lord, and of Gideon.

19 So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.

20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon.

21 And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.

22 And the three hundred blew the trumpets, and the Lord set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.

23 And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.

24 And Gideon sent messengers throughout all mount Ephraim, saying, come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.

25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

52 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

The tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Thou lovest all devouring words, O thou deceitful tongue.

God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

The righteous also shall see, and fear, and shall laugh at him:

Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant

14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than ye all:

19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

29 Let the prophets speak two or three, and let the other judge.

30 If any thing be revealed to another that sitteth by, let the first hold his peace.

31 For ye may all prophesy one by one, that all may learn, and all may be comforted.

32 And the spirits of the prophets are subject to the prophets.

33 For God is not the author of confusion, but of peace, as in all churches of the saints.

34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

36 What? came the word of God out from you? or came it unto you only?

37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

38 But if any man be ignorant, let him be ignorant.

39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

40 Let all things be done decently and in order.