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Concerning Bodily Discharges

15 The Lord spoke to Moses and Aaron, saying, “Speak to the Israelites and say to them:

“When any man has a discharge from his member,[a] his discharge makes him unclean.(A) The uncleanness of his discharge is this: whether his member[b] flows with its discharge or is stopped from discharging, he is unclean during the entire period his member[c] flows or is stopped from discharging; this is his uncleanness.[d] Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. Anyone who touches his bed shall wash his clothes and bathe in water and be unclean until the evening. All who sit on anything on which the one with the discharge has sat shall wash their clothes and bathe in water and be unclean until the evening. All who touch the body of the one with the discharge shall wash their clothes and bathe in water and be unclean until the evening.(B) If the one with the discharge spits on persons who are clean, then they shall wash their clothes and bathe in water and be unclean until the evening. Any saddle on which the one with the discharge rides shall be unclean. 10 All who touch anything that was under him shall be unclean until the evening, and all who carry such a thing shall wash their clothes and bathe in water and be unclean until the evening.(C) 11 All those whom the one with the discharge touches without his having rinsed his hands in water shall wash their clothes and bathe in water and be unclean until the evening. 12 Any clay vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.(D)

13 “When the one with a discharge is cleansed of his discharge, he shall count seven days for his cleansing; he shall wash his clothes and bathe his body in fresh water, and he shall be clean.(E) 14 On the eighth day he shall take two turtledoves or two pigeons and come before the Lord to the entrance of the tent of meeting and give them to the priest.(F) 15 The priest shall offer them, one for a purification offering and the other for a burnt offering, and the priest shall make atonement on his behalf before the Lord for his discharge.(G)

16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening.(H) 17 Everything made of cloth or of leather on which the semen falls shall be washed with water and be unclean until the evening. 18 If a man lies with a woman and has an emission of semen, both of them shall bathe in water and be unclean until the evening.(I)

19 “When a woman has a discharge of blood that is a menstrual discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening.(J) 20 Everything upon which she lies during her impurity shall be unclean; everything also upon which she sits shall be unclean. 21 Whoever touches her bed shall wash his clothes and bathe in water and be unclean until the evening.(K) 22 Whoever touches anything upon which she sits shall wash his clothes and bathe in water and be unclean until the evening; 23 whether it is the bed or anything upon which she sits, when he touches it he shall be unclean until the evening. 24 If any man lies with her and her impurity falls on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.(L)

25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her menstrual impurity, all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean.(M) 26 Every bed on which she lies during all the days of her discharge shall be treated as the bed of her impurity, and everything on which she sits shall be unclean, as in the uncleanness of her impurity. 27 Whoever touches these things shall be unclean and shall wash his clothes and bathe in water and be unclean until the evening.(N) 28 If she is cleansed of her discharge, she shall count seven days, and after that she shall be clean. 29 On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the tent of meeting.(O) 30 The priest shall offer one for a purification offering and the other for a burnt offering, and the priest shall make atonement on her behalf before the Lord for her unclean discharge.

31 “Thus you shall keep the Israelites separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst.(P)

32 “This is the rule for those who have a discharge: for him who has an emission of semen, becoming unclean thereby;(Q) 33 for her who is in the infirmity of her menstrual period; for anyone, male or female, who has a discharge; and for the man who lies with a woman who is unclean.”(R)

The Day of Atonement

16 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died.(S) The Lord said to Moses:

“Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the cover that is upon the ark, or he will die, for I appear in the cloud upon the cover.(T) Thus shall Aaron come into the holy place: with a young bull for a purification offering and a ram for a burnt offering.(U) He shall put on the holy linen tunic and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water and then put them on.(V) He shall take from the congregation of the Israelites two male goats for a purification offering and one ram for a burnt offering.(W)

“Aaron shall offer the bull as a purification offering for himself and shall make atonement for himself and for his house.(X) He shall take the two goats and set them before the Lord at the entrance of the tent of meeting, and Aaron shall cast lots on the two goats, one lot for the Lord and the other lot for Azazel. Aaron shall present the goat on which the lot fell for the Lord and offer it as a purification offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

11 “Aaron shall present the bull as a purification offering for himself and shall make atonement for himself and for his house; he shall slaughter the bull as a purification offering for himself.(Y) 12 He shall take a censer full of coals of fire from the altar before the Lord and two handfuls of crushed sweet incense, and he shall bring it inside the curtain(Z) 13 and put the incense on the fire before the Lord, that the cloud of the incense may shroud the cover that is upon the covenant, or he will die.(AA) 14 He shall take some of the blood of the bull and sprinkle it with his finger on the front of the cover, and before the cover he shall sprinkle the blood with his finger seven times.(AB)

15 “He shall slaughter the goat of the purification offering that is for the people and bring its blood inside the curtain and do with its blood as he did with the blood of the bull, sprinkling it upon the cover and before the cover.(AC) 16 Thus he shall make atonement for the sanctuary, because of the uncleannesses of the Israelites and because of their transgressions, all their sins, and so he shall do for the tent of meeting, which remains with them in the midst of their uncleanness.(AD) 17 No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the Lord and make atonement on its behalf and shall take some of the blood of the bull and of the blood of the goat and put it on each of the horns of the altar.(AE) 19 He shall sprinkle some of the blood on it with his finger seven times and cleanse it and sanctify it from the uncleannesses of the Israelites.(AF)

20 “When he has finished atoning for the holy place and the tent of meeting and the altar, he shall present the live goat. 21 Then Aaron shall lay both his hands on the head of the live goat and confess over it all the iniquities of the Israelites, and all their transgressions, all their sins, putting them on the head of the goat and sending it away into the wilderness by means of someone designated for the task.[e](AG) 22 The goat shall bear on itself all their iniquities to a barren region, and the goat shall be set free in the wilderness.(AH)

23 “Then Aaron shall enter the tent of meeting and shall take off the linen vestments that he put on when he went into the holy place and shall leave them there.(AI) 24 He shall bathe his body in water in a holy place and put on his vestments; then he shall come out and offer his burnt offering and the burnt offering of the people, making atonement for himself and for the people.(AJ) 25 The fat of the purification offering he shall turn into smoke on the altar. 26 The one who sets the goat free for Azazel shall wash his clothes and bathe his body in water and afterward may come into the camp. 27 The bull of the purification offering and the goat of the purification offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp; their skin and their flesh and their dung shall be consumed in fire.(AK) 28 The one who burns them shall wash his clothes and bathe his body in water and afterward may come into the camp.

29 “This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall humble yourselves[f] and shall do no work, neither the native-born nor the alien who resides among you.(AL) 30 For on this day atonement shall be made for you, to cleanse you; from all your sins you shall be clean before the Lord. 31 It is a Sabbath of complete rest to you, and you shall humble yourselves;[g] it is a statute forever.(AM) 32 The priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the linen vestments, the holy vestments.(AN) 33 He shall make atonement for the sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.(AO) 34 This shall be an everlasting statute for you, to make atonement for the Israelites once in the year for all their sins.” And Moses did as the Lord had commanded him.(AP)

Footnotes

  1. 15.2 Heb flesh
  2. 15.3 Heb flesh
  3. 15.3 Heb flesh
  4. 15.3 Q ms Gk Sam: MT lacks during . . . uncleanness
  5. 16.21 Meaning of Heb uncertain
  6. 16.29 Or shall fast
  7. 16.31 Or shall fast

Discharges Causing Uncleanness

15 The Lord said to Moses and Aaron, “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge,(A) such a discharge is unclean. Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:

“‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. Anyone who touches his bed must wash their clothes(B) and bathe with water,(C) and they will be unclean till evening.(D) Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.

“‘Whoever touches the man(E) who has a discharge(F) must wash their clothes and bathe with water, and they will be unclean till evening.

“‘If the man with the discharge spits(G) on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.

“‘Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things(H) must wash their clothes and bathe with water, and they will be unclean till evening.

11 “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.

12 “‘A clay pot(I) that the man touches must be broken, and any wooden article(J) is to be rinsed with water.

13 “‘When a man is cleansed from his discharge, he is to count off seven days(K) for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.(L) 14 On the eighth day he must take two doves or two young pigeons(M) and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering[a](N) and the other for a burnt offering.(O) In this way he will make atonement before the Lord for the man because of his discharge.(P)

16 “‘When a man has an emission of semen,(Q) he must bathe his whole body with water, and he will be unclean till evening.(R) 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man has sexual relations with a woman and there is an emission of semen,(S) both of them must bathe with water, and they will be unclean till evening.

19 “‘When a woman has her regular flow of blood, the impurity of her monthly period(T) will last seven days, and anyone who touches her will be unclean till evening.

20 “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.(U) 22 Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.

24 “‘If a man has sexual relations with her and her monthly flow(V) touches him, he will be unclean for seven days; any bed he lies on will be unclean.

25 “‘When a woman has a discharge of blood for many days at a time other than her monthly period(W) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.

28 “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons(X) and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.(Y)

31 “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,[b](Z) which is among them.’”

32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,(AA) 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.(AB)

The Day of Atonement(AC)

16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.(AD) The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses(AE) into the Most Holy Place(AF) behind the curtain(AG) in front of the atonement cover(AH) on the ark, or else he will die. For I will appear(AI) in the cloud(AJ) over the atonement cover.

“This is how Aaron is to enter the Most Holy Place:(AK) He must first bring a young bull(AL) for a sin offering[c] and a ram for a burnt offering.(AM) He is to put on the sacred linen tunic,(AN) with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.(AO) These are sacred garments;(AP) so he must bathe himself with water(AQ) before he puts them on.(AR) From the Israelite community(AS) he is to take two male goats(AT) for a sin offering and a ram for a burnt offering.

“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.(AU) Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots(AV) for the two goats—one lot for the Lord and the other for the scapegoat.[d](AW) Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement(AX) by sending it into the wilderness as a scapegoat.

11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,(AY) and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals(AZ) from the altar before the Lord and two handfuls of finely ground fragrant incense(BA) and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover(BB) above the tablets of the covenant law, so that he will not die.(BC) 14 He is to take some of the bull’s blood(BD) and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.(BE)

15 “He shall then slaughter the goat for the sin offering for the people(BF) and take its blood behind the curtain(BG) and do with it as he did with the bull’s blood: He shall sprinkle(BH) it on the atonement cover and in front of it. 16 In this way he will make atonement(BI) for the Most Holy Place(BJ) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,(BK) which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

18 “Then he shall come out to the altar(BL) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.(BM) 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.(BN)

20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.(BO) 21 He is to lay both hands on the head of the live goat(BP) and confess(BQ) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins(BR) to a remote place; and the man shall release it in the wilderness.

23 “Then Aaron is to go into the tent of meeting and take off the linen garments(BS) he put on before he entered the Most Holy Place, and he is to leave them there.(BT) 24 He shall bathe himself with water in the sanctuary area(BU) and put on his regular garments.(BV) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,(BW) to make atonement for himself and for the people.(BX) 25 He shall also burn the fat of the sin offering on the altar.

26 “The man who releases the goat as a scapegoat(BY) must wash his clothes(BZ) and bathe himself with water;(CA) afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;(CB) their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.(CC)

29 “This is to be a lasting ordinance(CD) for you: On the tenth day of the seventh month(CE) you must deny yourselves[e](CF) and not do any work(CG)—whether native-born(CH) or a foreigner residing among you— 30 because on this day atonement will be made(CI) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(CJ) 31 It is a day of sabbath rest, and you must deny yourselves;(CK) it is a lasting ordinance.(CL) 32 The priest who is anointed and ordained(CM) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(CN) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(CO)

34 “This is to be a lasting ordinance(CP) for you: Atonement is to be made once a year(CQ) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Footnotes

  1. Leviticus 15:15 Or purification offering; also in verse 30
  2. Leviticus 15:31 Or my tabernacle
  3. Leviticus 16:3 Or purification offering; here and throughout this chapter
  4. Leviticus 16:8 The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26.
  5. Leviticus 16:29 Or must fast; also in verse 31

Jesus Brought before Pilate

27 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.(A)

The Suicide of Judas

When Judas, his betrayer, saw that Jesus[a] was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders.(B) He said, “I have sinned by betraying innocent[b] blood.” But they said, “What is that to us? See to it yourself.”(C) Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself.(D) But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day.(E) Then was fulfilled what had been spoken through the prophet Jeremiah,[c] “And they took[d] the thirty pieces of silver, the price of the one on whom a price had been set,[e] on whom some of the people of Israel had set a price,(F) 10 and they gave[f] them for the potter’s field, as the Lord commanded me.”

Pilate Questions Jesus

11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer.(G) 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?”(H) 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.(I)

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus[g] Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus[h] Barabbas or Jesus who is called the Messiah?”[i] 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”(J) 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.(K) 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”[j] All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[k] see to it yourselves.”(L) 25 Then the people as a whole answered, “His blood be on us and on our children!”(M) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(N)

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Footnotes

  1. 27.3 Gk he
  2. 27.4 Other ancient authorities read righteous
  3. 27.9 Other ancient authorities read Zechariah or Isaiah
  4. 27.9 Or I took
  5. 27.9 Or the price of the precious One
  6. 27.10 Other ancient authorities read I gave
  7. 27.16 Other ancient authorities lack Jesus
  8. 27.17 Other ancient authorities lack Jesus
  9. 27.17 Or the Christ
  10. 27.22 Or the Christ
  11. 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood

Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.(A) So they bound him, led him away and handed him over(B) to Pilate the governor.(C)

When Judas, who had betrayed him,(D) saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver(E) to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”(F)

So Judas threw the money into the temple(G) and left. Then he went away and hanged himself.(H)

The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood(I) to this day. Then what was spoken by Jeremiah the prophet was fulfilled:(J) “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[a](K)

Jesus Before Pilate(L)

11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”(M)

“You have said so,” Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer.(N) 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”(O) 14 But Jesus made no reply,(P) not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner(Q) chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”(R) 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat,(S) his wife sent him this message: “Don’t have anything to do with that innocent(T) man, for I have suffered a great deal today in a dream(U) because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(V)

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?”(W) Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar(X) was starting, he took water and washed his hands(Y) in front of the crowd. “I am innocent of this man’s blood,”(Z) he said. “It is your responsibility!”(AA)

25 All the people answered, “His blood is on us and on our children!”(AB)

26 Then he released Barabbas to them. But he had Jesus flogged,(AC) and handed him over to be crucified.

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Footnotes

  1. Matthew 27:10 See Zech. 11:12,13; Jer. 19:1-13; 32:6-9.
  2. Matthew 27:16 Many manuscripts do not have Jesus; also in verse 17.