Healing of a Man on the Sabbath

14 One Sabbath, (A)when he went to dine at the house of a ruler of the Pharisees, they were (B)watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded to (C)the lawyers and Pharisees, saying, (D)“Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, (E)“Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” (F)And they could not reply to these things.

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Footnotes

  1. Luke 14:5 Some manuscripts a donkey

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

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Footnotes

  1. Luke 14:5 Some manuscripts donkey

42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and (A)devout (B)converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them (C)to continue in (D)the grace of God.

44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 (E)But (F)when the Jews[a] saw the crowds, they were filled with (G)jealousy and began to contradict what was spoken by Paul, (H)reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God (I)be spoken first to you. (J)Since you thrust it aside and judge yourselves (K)unworthy of eternal life, behold, we (L)are turning to the Gentiles. 47 (M)For so the Lord has commanded us, saying,

(N)“‘I have made you (O)a light for the Gentiles,
    that you may (P)bring salvation to the ends of the earth.’”

48 And when the Gentiles heard this, they began rejoicing and (Q)glorifying the word of the Lord, and as many as were appointed to eternal life believed.

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Footnotes

  1. Acts 13:45 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 50

42 As Paul and Barnabas were leaving the synagogue,(A) the people invited them to speak further about these things on the next Sabbath. 43 When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.(B)

44 On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying(C) and heaped abuse(D) on him.

46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(E) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(F) 47 For this is what the Lord has commanded us:

“‘I have made you[a] a light for the Gentiles,(G)
    that you[b] may bring salvation to the ends of the earth.’[c](H)

48 When the Gentiles heard this, they were glad and honored the word of the Lord;(I) and all who were appointed for eternal life believed.

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Footnotes

  1. Acts 13:47 The Greek is singular.
  2. Acts 13:47 The Greek is singular.
  3. Acts 13:47 Isaiah 49:6

19 Therefore (A)my judgment is that we should not trouble those of the Gentiles who (B)turn to God, 20 but should write to them (C)to abstain from (D)the things polluted by idols, and from (E)sexual immorality, and from (F)what has been strangled, and from (G)blood. 21 For from ancient generations Moses has had in every city those who proclaim him, (H)for he is read every Sabbath in the synagogues.”

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19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(A) from sexual immorality,(B) from the meat of strangled animals and from blood.(C) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(D)

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The Conversion of Lydia

11 So, setting sail from Troas, we (A)made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to (B)Philippi, which is a leading city of the[a] district of Macedonia and (C)a Roman colony. We remained in this city some days. 13 And (D)on the Sabbath day we went outside the gate (E)to the riverside, where we supposed there was a place of prayer, and we (F)sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, (G)who was a worshiper of God. The Lord (H)opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, (I)and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she (J)prevailed upon us.

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Footnotes

  1. Acts 16:12 Or that

Lydia’s Conversion in Philippi

11 From Troas(A) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(B) a Roman colony and the leading city of that district[a] of Macedonia.(C) And we stayed there several days.

13 On the Sabbath(D) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(E) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(F) to respond to Paul’s message. 15 When she and the members of her household(G) were baptized,(H) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

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Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.

Paul and Silas in Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And Paul went in, (B)as was his custom, and on three Sabbath days he reasoned with them (C)from the Scriptures, (D)explaining and proving that it was necessary for (E)the Christ to suffer and (F)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And (G)some of them were persuaded and joined Paul and Silas, as did (H)a great many of the devout (I)Greeks and not a few of the leading women.

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In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

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Paul in Corinth

18 After this Paul[a] left Athens and went to Corinth. And he found a Jew named (A)Aquila, a native of Pontus, recently come from Italy with his wife (B)Priscilla, because (C)Claudius had commanded all the Jews to leave Rome. And he went to see them, and (D)because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. And (E)he reasoned in the synagogue (F)every Sabbath, and tried to persuade Jews and Greeks.

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Footnotes

  1. Acts 18:1 Greek he

In Corinth

18 After this, Paul left Athens(A) and went to Corinth.(B) There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(C) because Claudius(D) had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.(E) Every Sabbath(F) he reasoned in the synagogue,(G) trying to persuade Jews and Greeks.

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